81. “Anvaddham±se pannarase, puººam±se uposathe;
paccaya½ n±gam±ruyha, d±na½ d±tu½ up±gamin”ti.
Tattha anvaddham±seti anu-addham±se, addham±se addham±seti attho. Puººam±seti puººam±siya½, m±saparip³riy± candaparip³riy± ca samann±gate pannarase d±na½ d±tu½ up±gaminti sambandho. Tatr±ya½ yojan±– paccaya½ n±gam±ruyha addham±se addham±se d±na½ d±tu½ d±nas±la½ up±gami½, eva½ upagacchanto ca yad± ekasmi½ pannarase puººam±si-uposathe d±na½ d±tu½ up±gami½, tad± kaliªgaraµµhavisay± br±hmaº± upagañchu manti tattha paccaya½ n±ganti paccayan±maka½ maªgalahatthi½. Bodhisattassa hi j±tadivase ek± ±k±sac±rin² kareºuk± abhimaªgalasammata½ sabbasetahatthipotaka½ ±netv± maªgalahatthiµµh±ne µhapetv± pakk±mi. Tassa mah±satta½ paccaya½ katv± laddhatt± “paccayo”tveva n±ma½ kari½su. Ta½ paccayan±maka½ opavayha½ hatthin±ga½ ±ruyha d±na½ d±tu½ up±gaminti. Tena vutta½–
82. “Kaliªgaraµµhavisay±, br±hmaº± upagañchu ma½;
ay±cu½ ma½ hatthin±ga½, dhañña½ maªgalasammata½.
83. “Avuµµhiko janapado, dubbhikkho ch±tako mah±;
dad±hi pavara½ n±ga½, sabbaseta½ gajuttaman”ti.
Tattha “kaliªgaraµµhavisay±”ti-±dig±th± heµµh± kurur±jacaritepi (cariy±. 1.21-22) ±gat± eva, tasm± t±sa½ attho kath±maggo ca tattha vuttanayeneva veditabbo. Idha pana maªgalahatthino setatt± “sabbaseta½ gajuttaman”ti vutta½. Bodhisatto hatthikkhandhavaragato–
84. “Dad±mi na vikamp±mi, ya½ ma½ y±canti br±hmaº±;
santa½ nappaµig³h±mi, d±ne me ramate mano”ti.–

Attano d±n±bhirati½ pavedento–

85. “Na me y±cakamanuppatte, paµikkhepo anucchavo;
m± me bhijji sam±d±na½, dass±mi vipula½ gajan”ti. (Cariy±. 1.23)–

Paµij±nitv± hatthikkhandhato oruyha analaªkataµµh±na½ olokanattha½ anupariy±yitv± analaªkataµµh±na½ adisv± kusumamissagandhodakabharita½ suvaººabhiªg±ra½ gahetv± “bhonto ito eth±”ti alaªkatarajatad±masadisa½ hatthisoº¹a½ tesa½ hatthe µhapetv± udaka½ p±tetv± alaªkatav±raºa½ ad±si. Tena vutta½–

86. “N±ga½ gahetv± soº¹±ya, bhiªg±re ratan±maye;
jala½ hatthe ±kiritv±, br±hmaº±na½ ada½ gajan”ti. (Cariy±. 1.24).
Tattha santanti vijjam±na½ deyyadhamma½. Nappaµig³h±m²ti na paµicch±demi. Yo hi attano santaka½ “mayhameva hot³”ti cinteti, y±cito v± paµikkhipati, so y±cak±na½ abhimukhe µhitampi atthato paµicch±deti n±ma. Mah±satto pana attano s²sa½ ±di½ katv± ajjhattikad±na½ d±tuk±mova, katha½ b±hira½ paµikkhipati, tasm± ±ha “santa½ nappaµig³h±m²”ti. Tenev±ha “d±ne me ramate mano”ti. Sesa½ heµµh± vuttatthameva.
Tassa pana hatthino cat³su p±desu alaªk±r± catt±ri satasahass±ni agghanti, ubhosu passesu alaªk±r± dve satasahass±ni, heµµh± udare kambala½ satasahassa½, piµµhiya½ mutt±j±la½ maºij±la½ kañcanaj±lanti t²ºi j±l±ni t²ºi satasahass±ni, ubho kaºº±laªk±r± dve satasahass±ni, piµµhiya½ atthatakambala½ satasahassa½, kumbh±laªk±ro satasahassa½, tayo vaµa½sak± t²ºi satasahass±ni, kaººac³¼±laªk±ro satasahassa½, dvinna½ dant±na½ alaªk±r± dve satasahass±ni, soº¹±ya sovatthik±laªk±ro satasahassa½, naªguµµh±laªk±ro satasahassa½, ±rohaºanisseºi satasahassa½, bhuñjanakaµ±ha½ satasahassa½, µhapetv± anagghabhaº¹a½ ida½ t±va ettaka½ catuv²sati satasahass±ni agghati. Chattapiº¹iya½ pana maºi, c³¼±maºi, mutt±h±re maºi, aªkuse maºi, hatthikaºµhaveµhanamutt±h±re maºi, hatthikumbhe maº²ti im±ni cha anaggh±ni, hatth²pi anaggho ev±ti hatthin± saddhi½ satta anaggh±ni, t±ni sabb±ni br±hmaº±na½ ad±si. Tath± hatthino paric±rak±ni pañca kulasat±ni hatthimeº¹ahatthigopakehi saddhi½ ad±si. Saha d±nena panassa heµµh± vuttanayeneva bh³mikamp±dayo ahesu½. Tena vutta½–
87. “Pun±para½ dadantassa, sabbaseta½ gajuttama½;
tad±pi pathav² kampi, sineruvanavaµa½sak±”ti.
J±takepi (j±. 2.22.1673) vutta½–
“Tad±si ya½ bhi½sanaka½, tad±si lomaha½sana½;
hatthin±ge padinnamhi, medan² sampakampath±”ti.
88. Tassa n±gassa d±nen±ti chahi anagghehi saddhi½ catuv²satisatasahassagghanika-alaªk±rabhaº¹asahitassa tassa maªgalahatthissa paricc±gena. Sivayoti sivir±jakum±r± ceva siviraµµhav±sino ca. “Sivayo”ti ca desan±s²sameta½. Tattha hi amacc± p±risajj± br±hmaºagahapatik± negamaj±napad± n±gar± sakalaraµµhav±sino ca sañjayamah±r±ja½ phussatidevi½ maddideviñca µhapetv± sabbe eva. Kuddh±ti devat±vattanena bodhisattassa kuddh±. Sam±gat±ti sannipatit±. Te kira br±hmaº± hatthi½ labhitv± ta½ abhiruhitv± mah±dv±rena pavisitv± nagaramajjhena p±yi½su. Mah±janena ca “ambho br±hmaº±, amh±ka½ hatth² kuto abhiru¼ho”ti vutte “vessantaramah±r±jena no hatth² dinno, ke tumhe”ti hatthavik±r±d²hi ghaµµent± agama½su. Atha amacce ±di½ katv± mah±jan± r±jadv±re sannipatitv± “raññ± n±ma br±hmaº±na½ dhana½ v± dhañña½ v± khetta½ v± vatthu v± d±sid±saparic±rik± v± d±tabb± siy±, kathañhi n±m±ya½ vessantaramah±r±j± r±j±raha½ maªgalahatthi½ dassati, na id±ni eva½ rajja½ vin±setu½ dass±m±”ti ujjh±yitv± sañjayamah±r±jassa tamattha½ ±rocetv± tena anun²yam±n± ananuyant± agama½su. Kevala½ pana–
“M± na½ daº¹ena satthena, na hi so bandhan±raho;
pabb±jehi ca na½ raµµh±, vaªke vasatu pabbate”ti. (J±. 2.22.1687)–

Vadi½su. Tena vutta½–

“Pabb±jesu½ sak± raµµh±, vaªka½ gacchatu pabbatan”ti.
Tattha pabb±jesunti rajjato bahi v±satth±ya ussukkamaka½su.–

R±j±pi “mah± kho aya½ paµipakkho, handa mama putto katip±ha½ rajjato bahi vasat³”ti cintetv±–

“Eso ce siv²na½ chando, chanda½ nappanud±mase;
ima½ so vasatu ratti½, k±me ca paribhuñjatu.
“Tato raty± vivas±ne, s³riyuggamana½ pati;
samagg± sivayo hutv±, raµµh± pabb±jayantu nan”ti. (J±. 2.22.1688-1689)–

Vatv± puttassa santike katt±ra½ pesesi “ima½ pavatti½ mama puttassa ±roceh²”ti. So tath± ak±si.

Mah±sattopi ta½ sutv±–
“Kismi½ me sivayo kuddh±, n±ha½ pass±mi dukkaµa½;
ta½ me katte viy±cikkha, kasm± pabb±jayanti man”ti. (J±. 2.22.1701)–

K±raºa½ pucchi. Tena “tumh±ka½ hatthid±nen±”ti vutte somanassappatto hutv±–

“Hadaya½ cakkhumpaha½ dajja½, ki½ me b±hiraka½ dhana½;
hirañña½ v± suvaººa½ v±, mutt± ve¼uriy± maºi.
“Dakkhiºa½ v±paha½ b±hu½, disv± y±cakam±gate;
dadeyya½ na vikampeyya½, d±ne me ramate mano.
“K±ma½ ma½ sivayo sabbe, pabb±jentu hanantu v±;
neva d±n± viramissa½, k±ma½ chindantu sattadh±”ti. (J±. 2.22.1703-1705)–

Vatv± “n±gar± me ekadivasa½ d±na½ d±tu½ ok±sa½ dentu, sve d±na½ datv± tatiyadivase gamiss±m²”ti vatv± katt±ra½ tesa½ santike pesetv± “aha½ sve sattasataka½ n±ma mah±d±na½ dass±mi sattahatthisat±ni satta-assasat±ni sattarathasat±ni satta-itthisat±ni sattad±sasat±ni sattad±sisat±ni sattadhenusat±ni paµiy±dehi, n±nappak±rañca annap±n±di½ sabba½ d±tabbayuttaka½ upaµµhapeh²”ti sabbakammika½ amacca½ ±º±petv± ekakova maddideviy± vasanaµµh±na½ gantv± “bhadde maddi, anug±mikanidhi½ nidaham±n±, s²lavantesu dadeyy±s²”ti tampi d±ne niyojetv± tass± attano gamanak±raºa½ ±cikkhitv± “aha½ vana½ vasanatth±ya gamiss±mi, tva½ idheva anukkaºµhit± vas±h²”ti ±ha. S± “n±ha½, mah±r±ja, tumhehi vin± ekadivasampi vasiss±m²”ti ±ha.

Dutiyadivase sattasataka½ mah±d±na½ pavattesi. Tassa sattasataka½ d±na½ dentasseva s±ya½ ahosi. Alaªkatarathena m±t±pit³na½ vasanaµµh±na½ gantv± “aha½ sve gamiss±m²”ti te ±pucchitv± ak±mak±na½ tesa½ assumukh±na½ rodant±na½yeva vanditv± padakkhiºa½ katv± tato nikkhamitv± ta½ divasa½ attano nivesane vasitv± punadivase “gamiss±m²”ti p±s±dato otari. Maddidev² sassusasurehi n±n±nayehi y±citv± nivattiyam±n±pi tesa½ vacana½ an±diyitv± te vanditv± padakkhiºa½ katv± sesitthiyo apaloketv± dve putte ±d±ya vessantarassa paµhamatara½ gantv± rathe aµµh±si.
Mah±puriso ratha½ abhiruhitv± rathe µhito mah±jana½ ±pucchitv± “appamatt± d±n±d²ni puññ±ni karoth±”ti ov±damassa datv± nagarato nikkhami. Bodhisattassa m±t± “putto me d±navittako d±na½ det³”ti ±bharaºehi saddhi½ sattaratanap³r±ni sakaµ±ni ubhosu passesu pesesi. Sopi attano k±y±ru¼hameva ±bharaºabhaº¹a½ sampattay±cak±na½ aµµh±rasa v±re datv± sesa½ sabbamad±si. Nagar± nikkhamitv±va nivattitv± oloketuk±mo ahosi. Athassa puññ±nubh±vena rathappam±ºe µh±ne mah±pathav² bhijjitv± parivattitv± ratha½ nagar±bhimukha½ ak±si. So m±t±pit³na½ vasanaµµh±na½ olokesi. Tena k±ruññena pathavikampo ahosi. Tena vutta½ “tesa½ nicchubham±n±nan”ti-±di.
89-90. Tattha nicchubham±n±nanti tesu siv²su nikka¹¹hantesu, pabb±jentes³ti attho. Tesa½ v± nikkhamant±na½. Mah±d±na½ pavattetunti sattasatakamah±d±na½ d±tu½. ¾y±cissanti y±ci½. S±vayitv±ti ghos±petv±. Kaººabherinti yugalamah±bheri½. Dad±mahanti dad±mi aha½.
91. Athetth±ti atheva½ d±ne d²yam±ne etasmi½ d±nagge. Tum³loti ekakol±hal²bh³to. Bheravoti bhay±vaho. Mah±sattañhi µhapetv± aññesa½ so bhaya½ janeti, tassa bhayajanan±k±ra½ dassetu½. “D±neniman”ti-±di vutta½. Ima½ vessantaramah±r±j±na½ d±nena hetun± sivayo raµµhato n²haranti pabb±jenti, tath±pi puna ca evar³pa½ d±na½ deti ayanti.
92-94. Id±ni ta½ d±na½ dassetu½ “hatthin”ti g±tham±ha. Tattha gavanti dhenu½. Catuv±hi½ ratha½ datv±ti vahant²ti v±hino, ass±, caturo ±jaññasindhave rathañca br±hmaº±na½ datv±ti attho. Mah±satto hi tath± nagarato nikkhamanto sahaj±te saµµhisahasse amacce sesajanañca assupuººamukha½ anubaddhanta½ nivattetv± ratha½ p±jento maddi½ ±ha– “sace, bhadde, pacchato y±cak± ±gacchanti, upadh±reyy±s²”ti. S± olokent² nis²di. Athassa sattasatakamah±d±na½ gamanak±le katad±nañca samp±puºitu½ asakkont± catt±ro br±hmaº± ±gantv± “vessantaro kuhin”ti pucchitv± “d±na½ datv± rathena gato”ti vutte “asse y±ciss±m±”ti anubandhi½su. Madd² te ±gacchante disv± “y±cak±, dev±”ti ±rocesi. Mah±satto ratha½ µhapesi. Te ±gantv± asse y±ci½su. Mah±satto asse ad±si. Te te gahetv± gat±. Assesu pana dinnesu rathadhura½ ±k±seyeva aµµh±si. Atha catt±ro devaputt± rohitamigavaººen±gantv± rathadhura½ sampaµicchitv± agama½su. Mah±satto tesa½ devaputtabh±va½ ñatv±–