9. Vessantaracariy±vaººan±

67. Navame y± me ahosi janik±ti ettha meti vessantarabh³ta½ att±na½ sandh±ya satth± vadati. Tenev±ha– “phussat² n±ma khattiy±”ti. Tad± hissa m±t± “phussat²”ti eva½n±mik± khattiy±n² ahosi. S± at²t±su j±t²s³ti s± tato anantar±t²taj±tiya½. Ekatthe hi eta½ bahuvacana½. Sakkassa mahes² piy± ahos²ti sambandho. Atha v± y± me ahosi janik± imasmi½ carimattabh±ve, s± at²t±su j±t²su phussat² n±ma, tattha at²t±ya j±tiy± khattiy±, yatth±ha½ tass± kucchimhi vessantaro hutv± nibbatti½, tato anantar±t²t±ya sakkassa mahes² piy± ahos²ti. Tatr±ya½ anupubbikath±–
Ito hi ekanavute kappe vipass² n±ma satth± loke udap±di. Tasmi½ bandhumat²nagara½ upaniss±ya kheme migad±ye viharante bandhum± r±j± kenaci raññ± pesita½ mahaggha½ candanas±ra½ attano jeµµhadh²t±ya ad±si. S± tena sukhuma½ candanacuººa½ k±retv± samugga½ p³retv± vih±ra½ gantv± satthu suvaººavaººa½ sar²ra½ p³jetv± sesacuºº±ni gandhakuµiya½ vikiritv± “bhante, an±gate tumh±disassa buddhassa m±t± bhaveyyan”ti patthana½ ak±si. S± tato cut± tass± candanacuººap³j±ya phalena rattacandanaparipphositena viya sar²rena devesu ca manussesu ca sa½sarant² t±vati½sabhavane sakkassa devarañño aggamahes² hutv± nibbatti. Athass± ±yupariyos±ne pubbanimittesu uppannesu sakko devar±j± tass± parikkh²º±yukata½ ñatv± tass± anukamp±ya “bhadde, phussati dasa te vare dammi, te gaºhass³”ti ±ha. Tena vutta½–
68. “Tass± ±yukkhaya½ ñatv±, devindo etadabravi;
‘dad±mi te dasa vare, vara bhadde yadicchas²”’ti.
Tattha var±ti varassu vara½ gaºha. Bhadde, yadicchas²ti, bhadde, phussati ya½ icchasi ya½ tava piya½, ta½ dasahi koµµh±sehi “vara½ varassu paµiggaºh±h²”ti vadati.
69. Punidamabrav²ti puna ida½ s± attano cavanadhammata½ aj±nant² “ki½ nu me apar±dhatth²”ti-±dika½ abh±si. S± hi pamatt± hutv± attano ±yukkhaya½ aj±nant² aya½ “vara½ gaºh±”ti vadanto “katthaci mama uppajjana½ icchat²”ti ñatv± evam±ha. Tattha apar±dhatth²ti apar±dho atthi. Ki½ nu dess± aha½ tav±ti ki½ k±raºa½ aha½ tava dess± kujjhitabb± appiy± j±t±. Ramm± c±vesi ma½ µh±n±ti ramaº²y± imasm± µh±n± c±vesi. V±tova dharaº²ruhanti yena balav± m±luto viya rukkha½ umm³lento imamh± devalok± c±vetuk±mosi ki½ nu k±raºanti ta½ pucchati.
70. Tassidanti tass± ida½. Na ceva te kata½ p±panti na ceva tay± kiñci p±pa½ kata½ yena te apar±dho siy±. Na ca me tva½si appiy±ti mama tva½ na c±pi appiy±, yena dess± n±ma mama appiy±ti adhipp±yo.
71. Id±ni yena adhipp±yena vare d±tuk±mo, ta½ dassento “ettaka½yeva te ±yu, cavanak±lo bhavissat²”ti vatv± vare gaºh±pento “paµiggaºha may± dinne, vare dasa varuttame”ti ±ha.
Tattha varuttameti varesu uttame aggavare.
72. Dinnavar±ti “vare dass±m²”ti paµiññ±d±navasena dinnavar±. Tuµµhahaµµh±ti icchital±bhaparitosena tuµµh± ceva tassa ca sikh±ppattidassanena h±savasena haµµh± ca. Pamodit±ti balavap±mojjena pamudit±. Mama½ abbhantara½ katv±ti tesu varesu ma½ abbhantara½ karitv±. Dasa vare var²ti s± attano kh²º±yukabh±va½ ñatv± sakkena varad±nattha½ katok±s± sakalajambud²patala½ olokent² attano anucchavika½ sivirañño nivesana½ disv± tattha tassa aggamahesibh±vo n²lanettat± n²labhamukat± phussat²tin±ma½ guºavisesayuttaputtapaµil±bho anunnatakucchibh±vo alambatthanat± apalitabh±vo sukhumacchavit± vajjhajan±na½ mocanasamatthat± c±ti ime dasa vare gaºhi.
Iti s± dasa vare gahetv± tato cut± maddarañño aggamahesiy± kucchimhi nibbatti. J±yam±n± ca s± candanacuººaparipphositena viya sar²rena j±t±. Tenass± n±maggahaºadivase “phussat²” tveva n±ma½ kari½su. S± mahantena pariv±rena va¹¹hitv± so¼asavassak±le uttamar³padhar± ahosi. Atha na½ jetuttaranagare sivimah±r±j± puttassa sañjayakum±rassatth±ya ±netv± setacchatta½ uss±petv± ta½ so¼asanna½ itthisahass±na½ jeµµhaka½ katv± aggamahesiµµh±ne µhapesi. Tena vutta½–
73. “Tato cut± s± phussat², khattiye upapajjatha;
jetuttaramhi nagare, sañjayena sam±gam²”ti.
S± sañjayarañño piy± ahosi man±p±. Atha sakko ±vajjento “may± phussatiy± dinnavaresu nava var± samiddh±”ti disv± “puttavaro na samiddho, tampiss± samijjh±pess±m²”ti cintetv± bodhisatta½ tad± t±vati½sadevaloke kh²º±yuka½ disv± tassa santika½ gantv± “m±risa, tay± manussaloke sivisañjayarañño aggamahesiy± kucchimhi paµisandhi½ gaºhitu½ vaµµat²”ti tassa ceva aññesañca cavanadhamm±na½ saµµhisahass±na½ devaputt±na½ paµiñña½ gahetv± sakaµµh±nameva gato. Mah±sattopi tato cavitv± tatthuppanno. Ses± devaputt±pi saµµhisahass±na½ amacc±na½ gehesu nibbatti½su. Mah±satte kucchigate phussatidev² cat³su nagaradv±resu nagaramajjhe nivesanadv±reti cha d±nas±l±yo k±retv± devasika½ chasatasahass±ni vissajjetv± d±na½ d±tu½ doha¼in² ahosi. R±j± tass± doha¼a½ sutv± nemittake br±hmaºe pakkos±petv± pucchitv± “mah±r±ja, deviy± kucchimhi d±n±bhirato u¼±ro satto uppanno, d±nena titti½ na p±puºissat²”ti sutv± tuµµham±naso vuttappak±ra½ d±na½ paµµhapesi. Samaºabr±hmaºajiºº±turakapaºaddhikavanibbakay±cake santappesi. Bodhisattassa paµisandhiggahaºato paµµh±ya rañño ±yassa pam±ºa½ n±hosi. Tassa puññ±nubh±vena sakalajambud²pe r±j±no paºº±k±ra½ pahiºanti. Tena vutta½–
74. “Yad±ha½ phussatiy± kucchi½, okkanto piyam±tuy±;
mama tejena me m±t±, tad± d±narat± ahu.
75. “Adhane ±ture jiººe, y±cake addhike jane;
samaºe br±hmaºe kh²ºe, deti d±na½ akiñcane”ti.
Tattha mama tejen±ti mama d±najjh±say±nubh±vena. Kh²ºeti bhog±d²hi parikkh²ºe p±rijuññappatte. Akiñcaneti apariggahe. Sabbattha visaye bhumma½. Adhan±dayo hi d±nadhammassa pavattiy± visayo.
Dev² mahantena parih±rena gabbha½ dh±rent² dasam±se paripuººe nagara½ daµµhuk±m± hutv± rañño ±rocesi. R±j± devanagara½ viya nagara½ alaªk±r±petv± devi½ rathavara½ ±ropetv± nagara½ padakkhiºa½ k±resi. Tass± vessav²thiy± majjhappattak±le kammajav±t± cali½su. Amacc± rañño ±rocesu½. So vessav²thiya½yevass± s³tighara½ k±retv± ±rakkha½ gaºh±pesi. S± tattha putta½ vij±yi. Ten±ha–
76. “Dasam±se dh±rayitv±na, karonte pura½ padakkhiºa½;
vess±na½ v²thiy± majjhe, janesi phussat² mama½.
77. “Na mayha½ mattika½ n±ma½, n±pi pettikasambhava½.
J±tettha vessav²thiya½, tasm± vessantaro ah³”ti.
Tattha karonte pura½ padakkhiºanti devi½ gahetv± sañjayamah±r±je nagara½ padakkhiºa½ kurum±ne. Vess±nanti v±ºij±na½.
Na mattika½ n±manti na m±tu-±gata½ m±t±mah±d²na½ n±ma½. Pettikasambhavanti pitu idanti pettika½ sambhavati etasm±ti sambhavo, ta½ pettika½ sambhavo etass±ti pettikasambhava½, n±ma½. M±t±pitusambandhavasena na katanti dasseti. J±tetth±ti j±to ettha. “J±tomh²”tipi p±µho. Tasm± vessantaro ah³ti yasm± tad± vessav²thiya½ j±to, tasm± vessantaro n±ma ahosi, vessantaroti n±ma½ aka½s³ti attho.
Mah±satto m±tu kucchito nikkhamanto visado hutv± akkh²ni umm²letv±va nikkhami. Nikkhantamatte eva m±tu hattha½ pas±retv± “amma, d±na½ dass±mi, atthi kiñc²”ti ±ha. Athassa m±t± “t±ta, yath±jjh±saya½ d±na½ deh²”ti hatthasam²pe sahassatthavika½ µhapesi. Bodhisatto hi ummaªgaj±take (j±. 2.22.590 ±dayo) imasmi½ j±take pacchimattabh±veti t²su µh±nesu j±tamattova kathesi. R±j± mah±sattassa atid²gh±didosavivajjit± madhurakh²r± catusaµµhidh±tiyo upaµµh±pesi. Tena saddhi½ j±t±na½ saµµhiy± d±rakasahass±nampi dh±tiyo d±pesi. So saµµhid±rakasahassehi saddhi½ mahantena pariv±rena va¹¹hati. Tassa r±j± satasahassagghanaka½ kum±rapi¼andhana½ k±r±petv± ad±si. So catupañcavassikak±le ta½ omuñcitv± dh±t²na½ datv± puna t±hi d²yam±na½ na gaºh±ti. Ta½ sutv± r±j± “mama puttena dinna½ sudinnan”ti vatv± aparampi k±resi. Tampi deti. D±rakak±leyeva dh±t²na½ navav±re pi¼andhana½ ad±si.
Aµµhavassikak±le pana sayanap²µhe nisinno cintesi– “aha½ b±hirakad±na½ demi, na ta½ ma½ paritoseti, ajjhattikad±na½ d±tuk±momhi. Sace hi ma½ koci hadaya½ y±ceyya, hadaya½ n²haritv± dadeyya½. Sace akkh²ni y±ceyya, akkh²ni upp±µetv± dadeyya½. Sace sakalasar²re ma½sa½ rudhirampi v± y±ceyya, sakalasar²rato ma½sa½ chinditv± rudhirampi asin± vijjhitv± dadeyya½. Ath±pi koci ‘d±so me hoh²’ti vadeyya, att±na½ tassa s±vetv± dadeyyan”ti. Tasseva½ sabh±va½ sarasa½ cintentassa catunahut±dhikadviyojanasatasahassabahal± aya½ mah±pathav² udakapariyanta½ katv± kampi. Sinerupabbatar±j± onamitv± jetuttaranagar±bhimukho aµµh±si. Tena vutta½–
78. “Yad±ha½ d±rako homi, j±tiy± aµµhavassiko;
tad± nisajja p±s±de, d±na½ d±tu½ vicintayi½.
79. “Hadaya½ dadeyya½ cakkhu½, ma½sampi rudhirampi ca;
dadeyya½ k±ya½ s±vetv±, yadi koci y±caye mama½.
80. “Sabh±va½ cintayantassa, akampitamasaºµhita½;
akampi tattha pathav², sineruvanavaµa½sak±”ti.
Tattha s±vetv±ti “ajja paµµh±ya aha½ imassa d±so”ti d±sabh±va½ s±vetv±. Yadi koci y±caye mamanti koci ma½ yadi y±ceyya. Sabh±va½ cintayantass±ti avipar²ta½ attano yath±bh³ta½ sabh±va½ atittima½ yath±jjh±saya½ cintentassa mama, mayi cintenteti attho. Akampitanti kampitarahita½. Asaºµhitanti saªkocarahita½. Yena hi lobh±din± abodhisatt±na½ cakkh±did±ne cittutr±sasaªkh±ta½ kampita½ saªkocasaªkh±ta½ saºµhitañca siy±, tena vin±ti attho. Akamp²ti acali. Sineruvanavaµa½sak±ti sinerumhi uµµhitanandanavanaph±rusakavanamissakavanacittalat±van±dikappakataruvana½ sineruvana½. Atha v± sineru ca jambud²p±d²su ramaº²yavanañca sineruvana½ ta½ vana½ vaµa½saka½ etiss±ti sineruvanavaµa½sak±.
Evañca pathavikampane vattam±ne madhuragambh²radevo gajjanto khaºikavassa½ vassi, vijjulat± nicchari½su, mah±samuddo ubbhijji, sakko devar±j± apphoµesi, mah±brahm± s±dhuk±ramad±si, y±va brahmalok± ekakol±hala½ ahosi. Mah±satto so¼asavassak±leyeva sabbasipp±na½ nipphatti½ p±puºi. Tassa pit± rajja½ d±tuk±mo m±tar± saddhi½ mantetv± maddar±jakulato m±tuladh²tara½ maddi½ n±ma r±jakañña½ ±netv± so¼asanna½ itthisahass±na½ jeµµhaka½ aggamahesi½ katv± mah±satta½ rajje abhisiñci. Mah±satto rajje patiµµhitak±lato paµµh±ya devasika½ chasatasahass±ni vissajjetv± mah±d±na½ pavattento anvaddham±sa½ d±na½ oloketu½ upasaªkamati. Aparabh±ge maddidev² putta½ vij±yi. Ta½ kañcanaj±lena sampaµicchi½su, tenassa “j±likum±ro”tveva n±ma½ kari½su. Tassa padas± gamanak±le s± dh²tara½ vij±yi. Ta½ kaºh±jinena sampaµicchi½su, tenass± “kaºh±jin±”tveva n±ma½ kari½su. Tena vutta½–