63. “Ehi sivaka uµµhehi, m± dandhayi m± pavedhayi;
ubhopi nayana½ dehi, upp±µetv± vanibbake.
64. “Tato so codito mayha½, sivako vacana½karo;
uddharitv±na p±d±si, t±lamiñja½va y±cake”ti.
Tattha uµµheh²ti uµµh±nav²riya½ karohi. Imasmi½ mama cakkhud±ne sah±yakicca½ karoh²ti dasseti. M± dantay²ti m± cir±yi. Ayañhi atidullabho cirak±la½ patthito may± uttamo d±nakkhaºo paµiladdho, so m± virajjh²ti adhipp±yo. M± pavedhay²ti “amh±ka½ rañño cakkh³ni upp±µem²”ti cittutr±savasena m± vedhayi sar²rakampa½ m± ±pajji. Ubhopi nayananti ubhopi nayane. Vanibbaketi y±cakassa mayhanti may±. Uddharitv±na p±d±s²ti so vejjo rañño akkhik³pato ubhopi akkh²ni upp±µetv± rañño hatthe ad±si.
Dento ca na satthakena uddharitv± ad±si. So hi cintesi– “ayutta½ m±disassa susikkhitavejjassa rañño akkh²su satthap±tanan”ti bhesajj±ni gha½setv± bhesajjacuººena n²luppala½ paribh±vetv± dakkhiºakkhi½ upasiªgh±pesi, akkhi parivatti, dukkh± vedan± uppajji. So paribh±vetv± punapi upasiªgh±pesi, akkhi akkhik³pato mucci, balavatar± vedan± udap±di, tatiyav±re kharatara½ paribh±vetv± upan±mesi, akkhi osadhabalena paribbhamitv± akkhik³pato nikkhamitv± nh±rusuttakena olambam±na½ aµµh±si, adhimatt± vedan± udap±di, lohita½ pagghari, nivatthas±µak±pi lohitena temi½su. Orodh± ca amacc± ca rañño p±dam³le patitv± “deva, akkh²ni m± dehi, deva, akkh²ni m± deh²”ti mah±parideva½ paridevi½su.
R±j± vedana½ adhiv±setv± “t±ta, m± papañca½ kar²”ti ±ha. So “s±dhu, dev±”ti v±mahatthena akkhi½ dh±retv± dakkhiºahatthena satthaka½ ±d±ya akkhisuttaka½ chinditv± akkhi½ gahetv± mah±sattassa hatthe µhapesi. So v±makkhin± dakkhiºakkhi½ oloketv± paricc±gap²tiy± abhibhuyyam±na½ dukkhavedana½ vedento “ehi, br±hmaº±”ti br±hmaºa½ pakkos±petv± “mama ito cakkhuto sataguºena sahassaguºena satasahassaguºena samantacakkhumeva piyatara½, tassa me ida½ akkhid±na½ paccayo hot³”ti br±hmaºassa akkhi½ ad±si. So ta½ ukkhipitv± attano akkhimhi µhapesi, ta½ tass±nubh±vena vikasitan²luppala½ viya hutv± upaµµh±si. Mah±satto v±makkhin± tassa ta½ akkhi½ disv± “aho sudinna½ may± akkh²”ti antosamuggat±ya p²tiy± nirantara½ phuµasar²ro hutv± aparampi ad±si. Sakkopi ta½ tatheva katv± r±janivesan± nikkhamitv± mah±janassa olokentasseva nagar± nikkhamitv± devalokameva gato.
Rañño nacirasseva akkh²ni ±v±µabh±va½ appatt±ni kambalageº¹uka½ viya uggatena ma½sapiº¹ena p³retv± cittakammar³passa viya ruhi½su, vedan± pacchijji. Atha mah±satto katip±ha½ p±s±de vasitv± “ki½ andhassa rajjen±ti amacc±na½ rajja½ niyy±tetv± uyy±na½ gantv± pabbajitv± samaºadhamma½ kariss±m²”ti cintetv± amacc±na½ tamattha½ ±rocetv± “mukhadhovan±did±yako eko puriso mayha½ santike hotu, sar²rakiccaµµh±nesupi me rajjuka½ bandhath±”ti vatv± sivik±ya gantv± pokkharaºit²re r±japallaªke nis²di. Amacc±pi vanditv± paµikkami½su. Bodhisattopi attano d±na½ ±vajjesi. Tasmi½ khaºe sakkassa ±sana½ uºh±k±ra½ dassesi. Sakko ta½ disv± “mah±r±jassa vara½ datv± cakkhu½ paµip±katika½ kariss±m²”ti bodhisattassa sam²pa½ gantv± padasaddamak±si. Mah±sattena ca “ko eso”ti vutte–
“Sakkohamasmi devindo, ±gatosmi tavantike;
vara½ varassu r±j²si, ya½ kiñci manasicchas²”ti. (J±. 1.15.71)–

Vatv± tena–

“Pah³ta½ me dhana½ sakka, bala½ koso canappako;
andhassa me sato d±ni, maraºaññeva ruccat²”ti. (J±. 1.15.72)–

Vutte atha na½ sakko ±ha– “sivir±ja, ki½ pana tva½ marituk±mo hutv± maraºa½ rocesi, ud±hu andhabh±ven±”ti. Andhabh±vena, dev±ti. “Mah±r±ja, d±na½ n±ma na kevala½ sampar±yatthameva diyyati, diµµhadhammatth±yapi paccayo hoti, tasm± tava d±napuññameva niss±ya saccakiriya½ karohi, tassa baleneva te cakkhu uppajjissat²”ti vutte “tena hi may± mah±d±na½ sudinnan”ti vatv± saccakiriya½ karonto–

“Ye ma½ y±citum±yanti, n±n±gott± vanibbak±;
yopi ma½ y±cate tattha, sopi me manaso piyo;
etena saccavajjena, cakkhu me upapajjath±”ti. (J±. 1.15.74)–

¾ha.

Tattha ye manti ye ma½ y±citum±gacchanti, tesupi ±gatesu yo ima½ n±ma deh²ti v±ca½ nicch±rento ma½ y±cate, sopi me manaso piyo. Eten±ti sace mayha½ sabbepi y±cak± piy±, saccameveta½ may± vutta½, etena me saccavacanena eka½ cakkhu upapajjatha uppajjat³ti.
Athassa vacanasamanantarameva paµhama½ cakkhu udap±di. Tato dutiyassa uppajjanatth±ya–
“Ya½ ma½ so y±citu½ ±g±, dehi cakkhunti br±hmaºo;
tassa cakkh³ni p±d±si½, br±hmaºassa vanibbato.
“Bhiyyo ma½ ±vis² p²ti, somanassañcanappaka½;
etena saccavajjena, dutiya½ me upapajjath±”ti. (J±. 1.15.75-76)–

¾ha.

Tattha ya½ manti yo ma½. Soti so cakkhuy±cako br±hmaºo. ¾g±ti ±gato. Vanibbatoti y±cantassa. Ma½ ±vis²ti br±hmaºassa cakkh³ni datv± andhak±lepi tath±r³pa½ vedana½ agaºetv± “aho sudinna½ me d±nan”ti paccavekkhanta½ ma½ bhiyyo atirekatar± p²ti ±visi. Somanassañcanappakanti aparim±ºa½ somanassa½ uppajji. Eten±ti sace tad± mama anappaka½ p²tisomanassa½ uppanna½, saccameveta½ may± vutta½, etena me saccavacanena dutiyampi cakkhu upapajjat³ti.
Ta½khaºaññeva dutiyampi cakkhu udap±di. T±ni panassa cakkh³ni neva p±katik±ni, na dibb±ni. Sakkabr±hmaºassa hi dinna½ cakkhu½ puna p±katika½ k±tu½ na sakk±, upahatacakkhuno ca dibbacakkhu n±ma nuppajjati, vuttanayena panassa ±dimajjhapariyos±nesu avipar²ta½ attano d±nap²ti½ up±d±ya p²tipharaºavasena nibbatt±ni “saccap±ramit±cakkh³n²”ti vutt±ni. Tena vutta½–
65. “Dadam±nassa dentassa, dinnad±nassa me sato;
cittassa aññath± natthi, bodhiy±yeva k±raº±”ti.
Tattha dadam±nass±ti cakkh³ni d±tu½ vejjena upp±µentassa. Dentass±ti upp±µit±ni t±ni sakkabr±hmaºassa hatthe µhapentassa. Dinnad±nass±ti cakkhud±na½ dinnavato. Cittassa aññath±ti d±najjh±sayassa aññath±bh±vo. Bodhiy±yeva k±raº±ti tañca sabbaññutaññ±ºasseva het³ti attho.
66. Sabbaññutaññ±ºassa sudullabhat±ya eva½ sudukkara½ may± katanti na cakkh³na½ na attabh±vassapi appiyat±y±ti dassento “na me dess±”ti os±nag±tham±ha. Tattha att± na me na dessiyoti paµhamo na-k±ro nip±tamatto. Att± na me kujjhitabbo, na appiyoti attho. “Att±na½ me na dessiyan”tipi p±µho. Tassattho– me att±na½ aha½ na dessiya½ na kujjheyya½ na kujjhitu½ arah±mi na so may± kujjhitabboti. “Att±pi me na dessiyo”tipi paµhanti. Ad±sahanti ad±si½ aha½. “Ad±sihan”tipi p±µho.
Tad± pana bodhisattassa saccakiriy±ya cakkh³su uppannesu sakk±nubh±vena sabb± r±japaris± sannipatit±va ahosi. Athassa sakko mah±janamajjhe ±k±se µhatv±–
“Dhammena bh±sit± g±th±, siv²na½ raµµhava¹¹hana;
et±ni tava nett±ni, dibb±ni paµidissare.
“Tirokuµµa½ tirosela½, samatiggayha pabbata½;
samant± yojanasata½, dassana½ anubhontu te”ti. (J±. 1.15.77-78)–

Im±hi g±th±hi thuti½ katv± devalokameva gato. Bodhisattopi mah±janaparivuto mahantena sakk±rena nagara½ pavisitv± r±jagehadv±re susajjite mah±maº¹ape samussitasetacchatte r±japallaªke nisinno cakkhupaµil±bhena tuµµhahaµµhapamudit±na½ daµµhu½ ±gat±na½ n±gar±na½ j±napad±na½ r±japaris±ya ca dhamma½ desento–

“Ko n²dha vitta½ na dadeyya y±cito, api visiµµha½ supiyampi attano;
tadiªgha sabbe sivayo sam±gat±, dibb±ni nett±ni mamajja passatha.
“Tirokuµµa½ tirosela½, samatiggayha pabbata½;
samant± yojanasata½, dassana½ anubhonti me.
“Na c±gamatt± paramatthi kiñci, macc±na½ idha j²vite;
datv±na m±nusa½ cakkhu½, laddha½ me cakkhu am±nusa½.
“Etampi disv± sivayo, detha d±n±ni bhuñjatha;
datv± ca bhutv± ca yath±nubh±va½, anindit± saggamupetha µh±nan”ti. (J±. 1.15.79-82)–

Im± g±th± abh±si. Tattha dhammena bh±sit±ti, mah±r±ja, im± te g±th± dhammena sabh±veneva bh±sit±. Dibb±n²ti dibb±nubh±vayutt±ni. Paµidissareti paµidissanti. Tirokuµµanti parakuµµa½. Tiroselanti parasela½. Samatiggayh±ti atikkamitv±. Samant± dasadis± yojanasata½ r³padassana½ anubhontu s±dhentu.

Ko n²dh±ti ko nu idha. Api visiµµhanti uttamampi sam±na½. Na c±gamatt±ti c±gappam±ºato añña½ vara½ n±ma natthi. Idha j²viteti imasmi½ j²valoke. “Idha j²vatan”tipi paµhanti. Imasmi½ loke j²vam±n±nanti attho. Am±nusanti dibbacakkhu may± laddha½, imin± k±raºena veditabbameta½ “c±gato uttama½ n±ma natth²”ti. Etampi disv±ti eta½ may± laddha½ dibbacakkhu½ disv±pi.
Iti im±hi cat³hi g±th±hi na kevala½ tasmi½yeva khaºe, atha kho anvaddham±sampi uposathe mah±jana½ sannip±tetv± dhamma½ desesi. Ta½ sutv± mah±jano d±n±d²ni puññ±ni katv± devalokapar±yano ahosi.
Tad± vejjo ±nandatthero ahosi, sakko anuruddhatthero, sesaparis± buddhaparis±, sivir±j± lokan±tho.
Tassa idh±pi vuttanayeneva yath±raha½ p±ramiyo niddh±retabb±. Tath± divase divase yath± adinnapubba½ b±hiradeyyadhammavatthu na hoti, eva½ aparimita½ mah±d±na½ pavattentassa tena aparituµµhassa katha½ nu kho aha½ ajjhattikavatthuka½ d±na½ dadeyya½, kad± nu kho ma½ koci ±gantv± ajjhattika½ deyyadhamma½ y±ceyya, sace hi koci y±cako me hadayama½sassa n±ma½ gaºheyya, kaºayena na½ n²haritv± pasanna-udakato san±¼a½ paduma½ uddharanto viya lohitabindu½ paggharanta½ hadaya½ n²haritv± dass±mi. Sace sar²rama½sassa n±ma½ gaºheyya, avalekhanena t±lagu¼apaµala½ upp±µento viya sar²rama½sa½ upp±µetv± dass±mi. Sace lohitassa n±ma½ gaºheyya, asin± vijjhitv± yantamukhe v± patitv± upan²ta½ bh±jana½ p³retv± lohita½ dass±mi. Sace pana koci “gehe me kamma½ nappavattati, tattha me d±sakamma½ karoh²”ti vadeyya, r±javesa½ apanetv± tassa att±na½ s±vetv± d±sakamma½ kariss±mi. Sace v± pana koci akkh²na½ n±ma½ gaºheyya, t±lamiñja½ n²haranto viya akkh²ni upp±µetv± tassa dass±m²ti eva½ anaññas±dh±raºavas²bh±vappatt±na½ mah±bodhisatt±na½yeva ±veºik± u¼±ratar± parivitakkuppatti, cakkhuy±caka½ labhitv± amaccap±risajj±d²hi niv±riyam±nass±pi tesa½ vacana½ an±diyitv± attano parivitakk±nur³pa½ paµipattiy± ca param± p²tipaµisa½vedan±, tass± p²timanat±ya avitathabh±va½ niss±ya sakkassa purato saccakiriy±karaºa½, tena ca attano cakkh³na½ paµip±katikabh±vo, tesañca dibb±nubh±vat±ti evam±dayo mah±sattassa guº±nubh±v± veditabb±ti.

Sivir±jacariy±vaººan± niµµhit±.