8. Sivir±jacariy±vaººan±

51. Aµµhame ariµµhasavhaye nagareti ariµµhapuran±make nagare. Sivi n±m±si khattiyoti siv²ti gottato eva½n±mako r±j± ahosi.
At²te kira siviraµµhe ariµµhapuranagare sivir±je rajja½ k±rente mah±satto tassa putto hutv± nibbatti. “Sivikum±ro”tissa n±mamaka½su. So vayappatto takkasila½ gantv± uggahitasippo ±gantv± pitu sippa½ dassetv± uparajja½ labhitv± aparabh±ge pitu accayena r±j± hutv± agatigamana½ pah±ya dasa r±jadhamme akopetv± rajja½ k±rento nagarassa cat³su dv±resu nagaramajjhe nivesanadv±reti cha d±nas±l±yo k±retv± devasika½ chasatasahassaparicc±gena mah±d±na½ pavattesi. Aµµham²c±tuddas²pannaras²su saya½ d±nas±la½ gantv± d±nagga½ oloketi.
So ekad± puººamadivase p±tova samussitasetacchatte r±japallaªke nisinno attan± dinnad±na½ ±vajjento b±hiravatthu½ attan± adinna½ n±ma adisv± “na me b±hirakad±na½ tath± citta½ toseti, yath± ajjhattikad±na½, aho vata mama d±nas±la½ gatak±le koci y±cako b±hiravatthu½ ay±citv± ajjhattikameva y±ceyya, sace hi me koci sar²re ma½sa½ v± lohita½ v± s²sa½ v± hadayama½sa½ v± akkh²ni v± upa¹¹hasar²ra½ v± sakalameva v± attabh±va½ d±sabh±vena y±ceyya, ta½tadevassa adhipp±ya½ p³rento d±tu½ sakkom²”ti cintesi. P±¼iya½ pana akkh²na½ eva vasena ±gat±. Tena vutta½–
“Nisajja p±s±davare, eva½ cintesaha½ tad±”.
52. “Ya½kiñci m±nusa½ d±na½, adinna½ me na vijjati;
yopi y±ceyya ma½ cakkhu½, dadeyya½ avikampito”ti.
Tattha m±nusa½ d±nanti pakatimanussehi d±tabbad±na½ annap±n±di. Eva½ pana mah±sattassa u¼±re d±najjh±saye uppanne sakkassa paº¹ukambalasil±sana½ uºh±k±ra½ dassesi. So tassa k±raºa½ ±vajjento bodhisattassa ajjh±saya½ disv± “sivir±j± ajja sampattay±cak± cakkh³ni ce y±canti, cakkh³ni upp±µetv± nesa½ dass±m²ti cintes²”ti sakko devaparis±ya vatv± “so sakkhissati nu kho ta½ d±tu½, ud±hu noti v²ma½siss±mi t±va nan”ti bodhisatte so¼asahi gandhodakaghaµehi nhatv± sabb±laªk±rehi paµimaº¹ite alaªkatahatthikkhandhavaragate d±nagga½ gacchante jar±jiººo andhabr±hmaºo viya hutv± tassa cakkhupathe ekasmi½ unnatappadese ubho hatthe pas±retv± r±j±na½ jay±petv± µhito bodhisattena tadabhimukha½ v±raºa½ pesetv± “br±hmaºa, ki½ icchas²”ti pucchito “tava d±najjh±saya½ niss±ya samuggatena kittighosena sakalalokasanniv±so nirantara½ phuµo, ahañca andho, tasm± ta½ y±c±m²”ti upac±ravasena eka½ cakkhu½ y±ci. Tena vutta½–
53. “Mama saªkappamaññ±ya, sakko dev±namissaro;
nisinno devaparis±ya, ida½ vacanamabravi.
54. “Nisajja p±s±davare, sivir±j± mahiddhiko;
cintento vividha½ d±na½, adeyya½ so na passati.
55. “Tatha½ nu vitatha½ neta½, handa v²ma½say±mi ta½;
muhutta½ ±gameyy±tha, y±va j±n±mi ta½ mana½.
56. “Pavedham±no palitasiro, valigatto jar±turo;
andhavaººova hutv±na, r±j±na½ upasaªkami.
57. “So tad± paggahetv±na, v±ma½ dakkhiºab±hu ca;
sirasmi½ añjali½ katv±, ida½ vacanamabravi.
58. “‘Y±c±mi ta½ mah±r±ja, dhammika raµµhava¹¹hana;
tava d±narat± kitti, uggat± devam±nuse.
59. “‘Ubhopi nett± nayan±, andh± upahat± mama;
eka½ me nayana½ dehi, tvampi ekena y±pay±”’ti.
Tattha cintento vividha½ d±nanti attan± dinna½ vividha½ d±na½ cintento, ±vajjento d±na½ v± attan± dinna½ vividha½ b±hira½ deyyadhamma½ cintento. Adeyya½ so na passat²ti b±hira½ viya ajjhattikavatthumpi adeyya½ d±tu½ asakkuºeyya½ na passati, “cakkh³nipi upp±µetv± dass±m²”ti cintes²ti adhipp±yo. Tatha½ nu vitatha½ netanti eta½ ajjhattikavatthunopi adeyyassa adassana½ deyyabh±veneva dassana½ cintana½ sacca½ nu kho, ud±hu, asaccanti attho. So tad± paggahetv±na, v±ma½ dakkhiºab±hu c±ti v±mab±hu½ dakkhiºab±huñca tad± paggahetv±, ubho b±h³ ukkhipitv±ti attho. Raµµhava¹¹han±ti raµµhava¹¹h²kara. Tvampi ekena y±pay±ti ekena cakkhun± samavisama½ passanto saka½ attabh±va½ tva½ y±pehi, ahampi bhavato laddhena ekena y±pem²ti dasseti.
Ta½ sutv± mah±satto tuµµham±naso “id±nev±ha½ p±s±de nisinno eva½ cintetv± ±gato, ayañca me citta½ ñatv± viya cakkhu½ y±cati, aho vata me l±bh±, ajja me manoratho matthaka½ p±puºissati, adinnapubba½ vata d±na½ dass±m²”ti uss±haj±to ahosi. Tamattha½ pak±sento satth± ±ha–
60. “Tass±ha½ vacana½ sutv±, haµµho sa½viggam±naso;
katañjal² vedaj±to, ida½ vacanamabravi½.
61. “‘Id±n±ha½ cintayitv±na, p±s±dato idh±gato;
tva½ mama cittamaññ±ya, netta½ y±citum±gato.
62. “‘Aho me m±nasa½ siddha½, saªkappo parip³rito;
adinnapubba½ d±navara½, ajja dass±mi y±cake”’ti.
Tattha tass±ti tassa br±hmaºar³padharassa sakkassa. Haµµhoti tuµµho. Sa½viggam±nasoti mama citta½ j±nitv± viya imin± br±hmaºena cakkhu y±cita½, ettaka½ k±la½ eva½ acintetv± pamajjito vatamh²ti sa½viggacitto. Vedaj±toti j±tap²tip±mojjo. Abravinti abh±si½. M±nasanti manasi bhava½ m±nasa½, d±najjh±sayo, “cakkhu½ dass±m²”ti uppannad±najjh±sayoti attho. Saªkappoti manoratho. Parip³ritoti paripuººo.
Atha bodhisatto cintesi– “aya½ br±hmaºo mama citt±c±ra½ ñatv± viya duccajampi cakkhu½ ma½ y±cati, siy± nu kho k±yaci devat±ya anusiµµho bhavissati, pucchiss±mi t±va nan”ti cintetv± ta½ br±hmaºa½ pucchi. Ten±ha bhagav± j±takadesan±ya½
“Ken±nusiµµho idham±gatosi, vanibbaka cakkhupath±ni y±citu½;
suduccaja½ y±casi uttamaªga½, yam±hu netta½ purisena duccajan”ti.(J±. 1.15.53).
Ta½ sutv± br±hmaºar³padharo sakko ±ha–
“Yam±hu devesu sujampat²ti, maghav±ti na½ ±hu manussaloke;
ten±nusiµµho idham±gatosmi, vanibbako cakkhupath±ni y±citu½.
“Vanibbato mayha½ vani½ anuttara½, dad±hi te cakkhupath±ni y±cito;
dad±hi me cakkhupatha½ anuttara½, yam±hu netta½ purisena duccajan”ti. (J±. 1.15.54-55).
Mah±satto ±ha–
“Yena atthena ±gacchi, yamatthamabhipatthaya½;
te te ijjhantu saªkapp±, labha cakkh³ni br±hmaºa.
“Eka½ te y±cam±nassa, ubhay±ni dad±maha½;
sa cakkhum± gaccha janassa pekkhato,
yadicchase tva½ tada te samijjhat³”ti. (J±. 1.15.56-57).
Tattha vanibbak±ti ta½ ±lapati. Cakkhupath±n²ti dassanassa pathabh±vato cakkh³nameveta½ n±ma½. Yam±h³ti ya½ loke “duccajan”ti kathenti. Vanibbatoti y±cantassa. Vaninti y±cana½. Te teti te tava tassa andhassa saªkapp±. Sa cakkhum±ti so tva½ mama cakkh³hi cakkhum± hutv±. Tada te samijjhat³ti ya½ tva½ mama santik± icchasi, ta½ te samijjhat³ti.
R±j± ettaka½ kathetv± “aya½ br±hmaºo sakkena anusiµµho idh±gatosm²ti bhaºati, n³na imassa imin± up±yena cakkhu sampajjissat²”ti ñatv± “idheva may± cakkh³ni upp±µetv± d±tu½ as±ruppan”ti cintetv± br±hmaºa½ ±d±ya antepura½ gantv± r±j±sane nis²ditv± sivaka½ n±ma vejja½ pakkos±pesi. Atha “amh±ka½ kira r±j± akkh²ni upp±µetv± br±hmaºassa d±tuk±mo”ti sakalanagare ekakol±hala½ ahosi. Atha na½ rañño ñ±tisen±pati-±dayo r±javallabh± amacc± p±risajj± n±gar± orodh± ca sabbe sannipatitv± n±n±-up±yehi niv±resu½. R±j±pi ne anuv±resi ten±ha–
“M± no deva ad± cakkhu½, m± no sabbe par±kari;
dhana½ dehi mah±r±ja, mutt± ve¼uriy± bah³.
“Yutte deva rathe dehi, ±j±n²ye calaªkate;
n±ge dehi mah±r±ja, hemakappanav±sase.
“Yath± ta½ sivayo sabbe, sayogg± sarath± sad±;
samant± parikireyyu½, eva½ dehi rathesabh±”ti. (J±. 1.15.58-60).
Atha r±j± tisso g±th± abh±si–
“Yo ve dassanti vatv±na, ad±ne kurute mano;
bh³mya½ so patita½ p±sa½, g²v±ya½ paµimuñcati.
“Yo ve dassanti vatv±na, ad±ne kurute mano;
p±p± p±pataro hoti, sampatto yamas±dhana½.
“Yañhi y±ce tañhi dade, ya½ na y±ce na ta½ dade;
sv±ha½ tameva dass±mi, ya½ ma½ y±cati br±hmaºo”ti. (J±. 1.15.61-63).
Tattha m± no, dev±ti noti nip±tamatta½. Deva, m± cakkhu½ ad±si. M± no sabbe par±kar²ti amhe sabbe m± pariccaji. Akkh²su hi dinnesu tva½ rajja½ na karissasi, eva½ tay± maya½ pariccatt± n±ma bhaviss±m±ti adhipp±yena evam±ha½su. Parikireyyunti pariv±reyyu½. Eva½ deh²ti yath± ta½ avikalacakkhu½ sivayo cira½ pariv±reyyu½, eva½ dehi dhanamevassa dehi, m± akkh²ni, akkh²su hi dinnesu na ta½ sivayo pariv±ressant²ti dasseti.
Paµimuñcat²ti paµipaveseti. P±p± p±pataro hot²ti l±mak± l±makataro n±ma hoti. Sampatto yamas±dhananti yamassa ±º±pavattiµµh±na½ ussadaniraya½ esa patto n±ma hoti. Yañhi y±ceti ya½ vatthu½ y±cako y±cati, d±yakopi tadeva dadeyya, na ay±cita½, ayañca br±hmaºo cakkhu½ ma½ y±cati, na mutt±dika½ dhana½, ta½ dass±m²ti vadati.
Atha na½ “±yu-±d²su ki½ patthetv± cakkh³ni desi dev±”ti pucchi½su. Mah±puriso “n±ha½ diµµhadhammika½ sampar±yika½ v± sampatti½ patthetv± demi, api ca bodhisatt±na½ ±ciººasam±ciººo por±ºakamaggo esa, yadida½ d±nap±ramip³raºa½ n±m±”ti ±ha. Tena vutta½–
“¾yu½ nu vaººa½ nu sukha½ bala½ nu, ki½ patthay±no nu janinda desi;
kathañhi r±j± sivina½ anuttaro, cakkh³ni dajj± paralokahetu.
“Na v±hameta½ yasas± dad±mi, na puttamicche na dhana½ na raµµha½;
satañca dhammo carito pur±ºo, icceva d±ne ramate mano mam±”ti. (J±. 1.15.64-65).
Tattha paralokahet³ti, mah±r±ja, katha½ n±ma tumh±diso paº¹itapuriso sakkasampattisadisa½ sandiµµhika½ issariya½ pah±ya paralokahetu cakkh³ni dadeyy±ti.
Na v±hanti na ve aha½. Yasas±ti dibbassa v± m±nusassa v± issariyassa k±raº±, apica sata½ bodhisatt±na½ dhammo buddhak±rako carito ±carito ±ciººo pur±tano icceva imin± k±raºena d±neyeva ²diso mama mano niratoti.
Evañca pana vatv± r±j± amacce saññ±petv± sivaka½ vejja½ ±º±pesi– “ehi, sivaka, mama ubhopi akkh²ni imassa br±hmaºassa d±tu½ s²gha½ upp±µetv± hatthe patiµµhapeh²”ti. Tena vutta½–