Athassa “na ettakeheva buddhak±rakehi dhammehi bhavitabban”ti uttarimpi upadh±rayato dutiya½ s²lap±rami½ disv± etadahosi– “sumedhapaº¹ita, tva½ ito paµµh±ya s²lap±rami½ p³reyy±si. Yath± camar² migo n±ma j²vitampi anoloketv± attano v±lameva rakkhati, eva½ tvampi ito paµµh±ya j²vitampi anoloketv± s²lameva rakkhanto buddho bhavissas²”ti dutiya½ s²lap±rami½ da¼ha½ katv± adhiµµh±si. Tena vutta½–
120. “Na hete ettak±yeva, buddhadhamm± bhavissare;
aññepi viciniss±mi, ye dhamm± bodhip±can±.
121. “Vicinanto tad± dakkhi½, dutiya½ s²lap±rami½;
pubbakehi mahes²hi, ±sevitanisevita½.
122. “Ima½ tva½ dutiya½ t±va, da¼ha½ katv± sam±diya;
s²lap±ramita½ gaccha, yadi bodhi½ pattumicchasi.
123. “Yath±pi camar² v±la½, kismiñci paµilaggita½;
upeti maraºa½ tattha, na vikopeti v±ladhi½.
124. “Tatheva tva½ cat³su bh³m²su, s²l±ni parip³raya;
parirakkha sabbad± s²la½, camar² viya v±ladhin”ti.
Tattha na heteti na hi eteyeva. Bodhip±can±ti maggaparip±can± sabbaññutaññ±ºaparip±can± v±. Dutiya½ s²lap±raminti s²la½ n±ma sabbesa½ kusaladhamm±na½ patiµµh±, s²le patiµµhito kusaladhammehi na parih±yati, sabbepi lokiyalokuttaraguºe paµilabhati. Tasm± s²lap±ram² p³retabb±ti dutiya½ s²lap±rami½ addakkhinti attho.
¾sevitanisevitanti bh±vitañceva bahul²katañca. Camar²ti camar² migo. Kismiñc²ti yattha katthaci rukkhalat±kaºµak±d²su aññatarasmi½. Paµilaggitanti paµivilaggita½. Tatth±ti yattha vilaggita½, tattheva µhatv± maraºa½ upagacchati. Na vikopet²ti na chindati. V±ladhinti v±la½ chinditv± na gacchati, tattheva maraºa½ upet²ti attho.
Cat³su bh³m²su s²l±n²ti cat³su µh±nesu vibhattas²l±ni, p±timokkhasa½vara-indriyasa½vara-±j²vap±risuddhipaccayasannissitavasen±ti attho. Bh³mivasena pana dv²suyeva bh³m²su pariy±panna½ tampi catus²lamev±ti. Parip³ray±ti khaº¹achiddasabal±di-abh±vena parip³raya. Sabbad±ti sabbak±la½. Camar² viy±ti camar² migo viya. Sesametth±pi utt±natthamev±ti.
Athassa “na ettakeheva buddhak±rakehi dhammehi bhavitabban”ti uttarimpi upadh±rayato tatiya½ nekkhammap±rami½ disv± etadahosi– “sumedhapaº¹ita, tva½ ito paµµh±ya nekkhammap±ramimpi p³reyy±si. Yath±pi sucira½ bandhan±g±re vasam±no puriso na tattha sineha½ karoti, atha kho ukkaºµhito avasituk±mo hoti, evameva tvampi sabbabhave bandhan±g±rasadise katv± passa, sabbabhavehi ukkaºµhito muccituk±mo hutv± nekkhamm±bhimukhova hoti, eva½ buddho bhavissas²”ti tatiya½ nekkhammap±rami½ da¼ha½ katv± adhiµµh±si. Tena vutta½–
125. “Na hete ettak±yeva, buddhadhamm± bhavissare;
aññepi viciniss±mi, ye dhamm± bodhip±can±.
126. “Vicinanto tad± dakkhi½, tatiya½ nekkhammap±rami½;
pubbakehi mahes²hi, ±sevitanisevita½.
127. “Ima½ tva½ tatiya½ t±va, da¼ha½ katv± sam±diya;
nekkhammap±ramita½ gaccha, yadi bodhi½ pattumicchasi.
128. “Yath± andughare puriso, ciravuµµho dukhaµµito;
na tattha r±ga½ janeti, mutti½yeva gavesati.
129. “Tatheva tva½ sabbabhave, passa andughare viya;
nekkhamm±bhimukho hoti, bhavato parimuttiy±”ti.
Tattha andughareti bandhan±g±re. Ciravuµµhoti cirak±la½ vuµµho. Dukhaµµitoti dukkhap²¼ito. Na tattha r±ga½ janet²ti tattha andughare r±ga½ sineha½ na janeti na upp±deti. “Ima½ andughara½ muñcitv± n±ha½ aññattha gamiss±m²”ti eva½ tattha r±ga½ na janeti, kintu mutti½yeva mokkhameva gavesat²ti adhipp±yo. Nekkhamm±bhimukhoti nikkhaman±bhimukho hoti. Bhavatoti sabbabhavehi. Parimuttiy±ti parimocanatth±ya. Nekkhamm±bhimukho hutv±, sambodhi½ p±puºissas²”tipi p±µho. Sesamettha utt±natthamev±ti.
Athassa “na ettakeheva buddhak±rakadhammehi bhavitabban”ti uttarimpi upadh±rayato catuttha½ paññ±p±rami½ disv± etadahosi– “sumedhapaº¹ita, tva½ ito paµµh±ya paññ±p±ramimpi p³reyy±si. H²namajjhimukkaµµhesu kañci avajjetv± sabbepi paº¹ite upasaªkamitv± pañha½ puccheyy±si. Yath±pi piº¹ac±riko bhikkhu h²n±dibhedesu kulesu kiñci kula½ avivajjetv± paµip±µiy± piº¹±ya caranto khippa½ y±panamatta½ labhati, evameva tvampi sabbe paº¹ite upasaªkamitv± pucchanto buddho bhavissas²”ti catuttha½ paññ±p±rami½ da¼ha½ katv± adhiµµh±si. Tena vutta½–
130. “Na hete ettak±yeva, buddhadhamm± bhavissare;
aññepi viciniss±mi, ye dhamm± bodhip±can±.
131. “Vicinanto tad± dakkhi½, catuttha½ paññ±p±rami½;
pubbakehi mahes²hi, ±sevitanisevita½.
132. “Ima½ tva½ catuttha½ t±va, da¼ha½ katv± sam±diya;
paññ±p±ramita½ gaccha, yadi bodhi½ pattumicchasi.
133. “Yath± hi bhikkhu bhikkhanto, h²namukkaµµhamajjhime;
kul±ni na vivajjento, eva½ labhati y±pana½.
134. “Tatheva tva½ sabbak±la½, paripuccha½ budha½ jana½;
paññ±ya p±rami½ gantv±, sambodhi½ p±puºissas²”ti.
Tattha bhikkhantoti piº¹±ya caranto. H²namukkaµµhamajjhimeti h²namukkaµµhamajjhim±ni kul±n²ti attho. Liªgavipariy±so kato. Na vivajjentoti na pariharanto, gharapaµip±µi½ muñcitv± caranto vivajjeti n±ma, evamakatv±ti attho. Y±pananti y±panamatta½ p±ºadh±raºa½ ±h±ra½ labhat²ti attho. Paripucchanti– “ki½, bhante, kusala½, ki½ akusala½; ki½ s±vajja½, ki½ anavajjan”ti-±din± (d². ni. 3.84, 216) nayena tattha tattha abhiññ±te paº¹ite jane upasaªkamitv± paripucchantoti attho. Budha½ jananti paº¹ita½ jana½. “Budhe jane”tipi p±µho. Paññ±ya p±raminti paññ±ya p±ra½. “Paññ±p±ramita½ gantv±”tipi p±µho. Sesametth±pi utt±namev±ti.
Athassa “na ettakeheva buddhak±rakadhammehi bhavitabban”ti uttarimpi upadh±rayato pañcama½ v²riyap±rami½ disv± etadahosi– “sumedhapaº¹ita, tva½ ito paµµh±ya v²riyap±ramimpi p³reyy±si. Yath±pi s²ho migar±j± sabba-iriy±pathesu da¼hav²riyo hoti, eva½ tvampi sabbabhavesu sabba-iriy±pathesu da¼hav²riyo anol²nav²riyo sam±no buddho bhavissas²”ti pañcama½ v²riyap±rami½ da¼ha½ katv± adhiµµh±si. Tena vutta½–
135. “Na hete ettak±yeva, buddhadhamm± bhavissare;
aññepi viciniss±mi, ye dhamm± bodhip±can±.
136. “Vicinanto tad± dakkhi½, pañcama½ v²riyap±rami½;
pubbakehi mahes²hi, ±sevitanisevita½.
137. “Ima½ tva½ pañcama½ t±va, da¼ha½ katv± sam±diya;
v²riyap±ramita½ gaccha, yadi bodhi½ pattumicchasi.
138. “Yath±pi s²ho migar±j±, nisajjaµµh±nacaªkame;
al²nav²riyo hoti, paggahitamano sad±.
139. “Tatheva tva½ sabbabhave, paggaºha v²riya½ da¼ha½;
v²riyap±ramita½ gantv±, sambodhi½ p±puºissas²”ti.
Tattha al²nav²riyoti anol²nav²riyo. Sabbabhaveti j±taj±tabhave, sabbesu bhaves³ti attho. ¾raddhav²riyo hutv±, sambodhi½ p±puºissas²tipi p±µho. Sesametth±pi utt±namev±ti.
Athassa “na ettakeheva buddhak±rakadhammehi bhavitabban”ti uttarimpi upadh±rayato chaµµhama½ khantip±rami½ disv± etadahosi– “sumedhapaº¹ita, tva½ ito paµµh±ya khantip±rami½ parip³reyy±si, samm±nanepi avam±nanepi khamova bhaveyy±si. Yath± hi pathaviya½ n±ma sucimpi pakkhipanti asucimpi, na ca tena pathav² sineha½ v± paµigha½ v± karoti, khamati sahati adhiv±setiyeva, evameva tvampi sabbesa½ samm±nan±vam±nanesu khamo sam±no buddho bhavissas²”ti chaµµhama½ khantip±rami½ da¼ha½ katv± adhiµµh±si. Tena vutta½–
140. “Na hete ettak±yeva, buddhadhamm± bhavissare;
aññepi viciniss±mi, ye dhamm± bodhip±can±.
141. “Vicinanto tad± dakkhi½, chaµµhama½ khantip±rami½;
pubbakehi mahes²hi, ±sevitanisevita½.
142. “Ima½ tva½ chaµµhama½ t±va, da¼ha½ katv± sam±diya;
tattha advejjham±naso, sambodhi½ p±puºissasi.
143. “Yath±pi pathav² n±ma, sucimpi asucimpi ca;
sabba½ sahati nikkhepa½, na karoti paµigha½ tay±.
144. “Tatheva tvampi sabbesa½, samm±n±vam±nakkhamo;
khantip±ramita½ gantv±, sambodhi½ p±puºissas²”ti.
Tattha tatth±ti tassa½ khantip±ramiya½. Advejjham±nasoti eka½sam±naso. Sucimp²ti candanakuªkumagandham±l±disucimpi. Asucimp²ti ahikukkuramanussakuºapag³thamuttakhe¼asiªgh±ºik±di-asucimpi. Sahat²ti khamati, adhiv±seti. Nikkhepanti nikkhitta½. Paµighanti kodha½. Tay±ti t±ya vuttiy±, t±ya nikkhittat±ya v±. “Paµigha½ dayan”tipi p±µho, tassa tena nikkhepena paµigh±nurodha½ na karot²ti attho. Samm±n±vam±nakkhamoti sabbesa½ samm±nan±vam±nanasaho tvampi bhav±ti attho. “Tatheva tvampi sabbabhave, samm±nanavim±nakkhamo”tipi paµhanti. “Khantiy± p±rami½ gantv±”tipi p±µho, tass± khantiy± p±ramip³raºavasena gantv±ti attho. Sesametth±pi utt±namev±ti. Ito para½ ettakampi avatv± yattha yattha viseso atthi, ta½ tameva vatv± p±µhantara½ dassetv± gamiss±m±ti.
Athassa “na ettakeheva buddhak±rakadhammehi bhavitabban”ti uttarimpi upadh±rayato sattama½ saccap±rami½ disv± etadahosi– “sumedhapaº¹ita, tva½ ito paµµh±ya saccap±ramimpi p³reyy±si, asaniy± matthake patam±n±yapi dhan±d²na½ atth±ya chand±d²na½ vasena sampaj±namus±v±da½ n±ma m± bh±si. Yath±pi osadh²t±rak± n±ma sabba-ut³su attano gamanav²thi½ vijahitv± aññ±ya v²thiy± na gacchati, sakav²thiy±va gacchati, evameva tvampi sacca½ pah±ya mus±v±da½ n±ma avadantoyeva buddho bhavissas²”ti sattama½ saccap±rami½ da¼ha½ katv± adhiµµh±si. Tena vutta½–
145. “Na hete ettak±yeva, buddhadhamm± bhavissare;
aññepi viciniss±mi, ye dhamm± bodhip±can±.
146. “Vicinanto tad± dakkhi½, sattama½ saccap±rami½;
pubbakehi mahes²hi, ±sevitanisevita½.
147. “Ima½ tva½ sattama½ t±va, da¼ha½ katv± sam±diya;
tattha advejjhavacano, sambodhi½ p±puºissasi.
148. “Yath±pi osadh² n±ma, tul±bh³t± sadevake;
samaye utuvasse v±, na vokkamati v²thito.
149. “Tatheva tvampi saccesu, m± vokkama hi v²thito;