Tattha pallaŖk±bhujane mayhanti mama pallaŖk±bhujane. Ayameva v± p±µho. Dasasahass±dhiv±sinoti dasasahassiv±sino mah±brahm±no. Y± pubbeti y±ni pubbe, vibhattilopa½ katv± vuttanti veditabba½. PallaŖkavaram±bhujeti varapallaŖk±bhujane. Nimitt±ni padissant²ti nimitt±ni padissi½s³ti attho. At²tavacane vattabbe vattam±navacana½ vutta½. Kińc±pi vutta½, at²tavasena attho gahetabbo. T±ni ajja padissareti pubbepi niyatabodhisatt±na½ pallaŖk±bhujane y±ni nimitt±ni uppajji½su, t±ni nimitt±ni ajja padissare. Tasm± tva½ dhuvameva buddho bhavissas²ti attho. Na pana t±niyeva nimitt±ni uppajji½su, ta½sadisatt± “t±ni ajja padissare”ti vuttanti veditabba½.
S²tanti s²tatta½. Byapagatanti gata½ vigata½. T±n²ti s²tavigamana-uŗhupasaman±n²ti attho. Nissadd±ti asadd± anigghos±. Nir±kul±ti an±kul±, ayameva v± p±µho. Na sandant²ti na vahanti nappavattanti. Savantiyoti nadiyo. T±n²ti av±yana-asandan±ni. Thalaj±ti pathavitalapabbatarukkhesu j±t±ni. Dakaj±ti odak±ni pupph±ni. Pupphant²ti pubbe bodhisatt±na½ pupphi½su, at²tatthe vattam±navacana½ heµµh± vuttanayeneva veditabba½. Tepajja pupphit±n²ti t±ni pupph±ni ajja pupphit±n²ti attho.
Phalabh±r±ti phaladhar±. Tepajj±ti tepi ajja, pulliŖgavasena “tep²”ti vutta½, “lat± v± rukkh± v±”ti vuttatt±. Phalit±ti sańj±taphal±. ¾k±saµµh± ca bh³maµµh± c±ti ±k±sagat± ca bh³migat± ca ratan±n²ti mutt±d²ni ratan±ni. Jotant²ti obh±santi. M±nussak±ti manuss±na½ santak± m±nussak±. Dibb±ti dev±na½ santak± dibb±. Turiy±ti ±tata½ vitata½ ±tatavitata½ susira½ ghananti pańca turiy±ni. Tattha ±tata½ n±ma cammapariyonaddhesu bheri-±d²su ekatalaturiya½. Vitata½ n±ma ubhayatala½. ¾tatavitata½ n±ma sabbato pariyonaddha½ mahativallaki-±dika½. Susira½ n±ma va½s±dika½. Ghana½ n±ma sammat±¼±dika½. Vajjant²ti heµµh± vuttanayena vajji½su, at²tatthe vattam±navacana½ veditabba½. Esa nayo upari ²disesu vacanesupi. Abhiravant²ti tatra tatra kusalehi sumuńcit± suppat±¼it± suv±dit± viya abhiravanti, abhinadant²ti attho.
Vicittapupph±ti vicitr±ni n±n±gandhavaŗŗ±ni pupph±ni. Abhivassant²ti abhivassi½su, nipati½s³ti attho. Tep²ti t±nipi vicitrapupph±ni abhivassant±ni padissanti, devabrahmagaŗehi okiriyam±n±n²ti adhipp±yo. ¾bhujat²ti osakkati. Tepajjubhoti tepi ajja ubho mah±samuddadasasahassiyo. Abhiravant²ti abhinadanti. Nirayeti nirayesu. Dasasahass±ti anekadasasahass±. Nibbant²ti sammanti, santi½ upent²ti attho. T±rak±ti nakkhatt±ni Tepi ajja padissant²ti tepi s³riyassa vimalabh±v± t±rak± ajja div± dissanti.
Anovaµµhen±ti anovaµµhe, bhummatthe karaŗavacana½. Atha v± anovaµµheti anabhivaµµhepi. ti nip±tamatta½ “sutv± na d³tavacanan”ti-±d²su viya. Tampajjubbhijjateti tampi udaka½ ajja ubbhijjati, ubbhijjitv± uµµhahat²ti attho. Mahiy±ti pathaviy±, nissakkavacana½. T±r±gaŗ±ti gahanakkhatt±dayo sabbe t±ragaŗ±. Nakkhatt±ti nakkhattat±rak± ca. Gaganamaŗ¹aleti sakalagaganamaŗ¹ala½ virocant²ti attho. Bil±say±ti bil±say± ahinakulakumbh²lagodh±dayo. Dar²say±ti jhar±say±. Ayameva v± p±µho. Nikkhamant²ti nikkhami½su. Sak±say±ti attano attano ±sayato. “Tad±say±”tipi p±µho. Tassa tad± tasmi½ k±le, ±sayato, bilatoti attho. Chuddh±ti suchuddh± suvuddh±rit±, nikkhant±ti attho.
Arat²ti ukkaŗµh±. Santuµµh±ti paramena santuµµhena santuµµh±. Vinassat²ti vigacchati. R±goti k±mar±go. Tad± tanu hot²ti oramattako hoti, imin± pariyuµµh±n±bh±va½ d²peti. Vihat±ti vinaµµh±. Tad±ti pubbe, bodhisatt±na½ pallaŖk±bhujaneti attho. Na bhavat²ti na hoti. Ajjapetanti ajja tava pallaŖk±bhujanepi eta½ bhaya½ na hotev±ti attho. Tena liŖgena j±n±m±ti tena k±raŗena sabbeva maya½ j±n±ma, ya½ tva½ buddho bhavissas²ti attho.
Anuddha½sat²ti na uggacchati. Aniµµhagandhoti duggandho. Pakkamat²ti pakkami vigacchi. Pav±yat²ti pav±yi. Sopajj±ti sopi dibbagandho ajja. Padissant²ti padissi½su. Tepajj±ti tepi sabbe dev± ajja. Y±vat±ti paricchedanatthe nip±to, yattak±ti attho. Kuµµ±ti p±k±r±. Na hont±varaŗ±ti ±varaŗakar± na ahesu½. Tad±ti pubbe. ¾k±sabh³t±ti te kuµµakav±µapabbat± ±varaŗa½ tirokaraŗa½ k±tu½ asakkont±, ajaµ±k±sabh³t±ti attho. Cut²ti maraŗa½. Upapatt²ti paµisandhiggahaŗa½. Khaŗeti pubbe bodhisatt±na½ pallaŖk±bhujanakkhaŗe. Na vijjat²ti n±hosi. T±nipajj±ti t±nipi ajja cavanabhavan±n²ti attho. M± nivatt²ti m± paµikkami. Abhikkam±ti parakkama. Sesamettha utt±namev±ti.
Tato sumedhapaŗ¹ito d²paŖkarassa dasabalassa ca dasasahassacakkav±¼adevat±nańca vacana½ sutv± bhiyyosomatt±ya sańj±tuss±ho hutv± cintesi– “buddh± n±ma amoghavacan±, natthi buddh±na½ kath±ya ańńathatta½. Yath± hi ±k±se khittassa le¹¹ussa patana½ dhuva½, j±tassa maraŗa½, aruŗe uggate s³riyassa abbhuggamana½, ±say± nikkhantassa s²hassa s²han±danadana½, garugabbh±ya itthiy± bh±ramoropana½ dhuva½ avassambh±v², evameva buddh±na½ vacana½ n±ma dhuva½ amogha½, addh± aha½ buddho bhaviss±m²ti. Tena vutta½–
108. “Buddhassa vacana½ sutv±, dasasahass²nac³bhaya½;
tuµµhahaµµho pamudito, eva½ cintesaha½ tad±.
109. “Advejjhavacan± buddh±, amoghavacan± jin±;
vitatha½ natthi buddh±na½, dhuva½ buddho bhav±maha½.
110. “Yath± khitta½ nabhe le¹¹u, dhuva½ patati bh³miya½;
tatheva buddhaseµµh±na½, vacana½ dhuvasassata½;
vitatha½ natthi buddh±na½, dhuva½ buddho bhav±maha½.
111. “Yath±pi sabbasatt±na½, maraŗa½ dhuvasassata½;
tatheva buddhaseµµh±na½, vacana½ dhuvasassata½;
vitatha½ natthi buddh±na½, dhuva½ buddho bhav±maha½.
112. “Yath± rattikkhaye patte, s³riyuggamana½ dhuva½;
tatheva buddhaseµµh±na½, vacana½ dhuvasassata½;
vitatha½ natthi buddh±na½, dhuva½ buddho bhav±maha½.
113. “Yath± nikkhantasayanassa, s²hassa nadana½ dhuva½;
tatheva buddhaseµµh±na½, vacana½ dhuvasassata½;
vitatha½ natthi buddh±na½, dhuva½ buddho bhav±maha½.
114. “Yath± ±pannasatt±na½, bh±ramoropana½ dhuva½;
tatheva buddhaseµµh±na½, vacana½ dhuvasassata½;
vitatha½ natthi buddh±na½, dhuva½ buddho bhav±mahan”ti.
Tattha buddhassa vacana½ sutv±, dasasahass² na c³bhayanti d²paŖkarasamm±sambuddhassa ca dasasahassacakkav±¼adevat±nańca vacana½ sutv±. Ubhayanti ubhayesa½, s±mi-atthe paccattavacana½, ubhayavacana½ v±. Eva½ cintesahanti eva½ cintesi½ aha½.
Advejjhavacan±ti dvedh± appavattavacan±, eka½savacan±ti attho. “Acchiddavacan±”tipi p±µho, tassa niddosavacan±ti attho. Amoghavacan±ti avitathavacan±. Vitathanti vitathavacana½ natth²ti attho. Dhuva½ buddho bhav±mahanti aha½ eka½seneva buddho bhaviss±m²ti niyatavasena avassambh±vivasena ca vattam±navacana½ katanti veditabba½.
S³riyuggamananti s³riyassa udayana½, ayameva v± p±µho. Dhuvasassatanti eka½sabh±v² ceva sassatańca. Nikkhantasayanass±ti sayanato nikkhantassa. ¾pannasatt±nanti garugabbh±na½, gabbhin²nanti attho. Bh±ramoropananti bh±ra-oropana½, gabbhassa oropananti attho. Ma-k±ro padasandhikaro. Sesametth±pi utt±namev±ti.
“Sv±ha½ addh± buddho bhaviss±m²”ti eva½ katasanniµµh±no buddhak±rake dhamme upadh±retu½– “kaha½ nu kho buddhak±rak± dhamm±”ti, uddha½ adho dis±su vidis±s³ti anukkamena sakala½ dhammadh±tu½ vicinanto pubbe por±ŗakehi bodhisattehi ±sevitanisevita½ paµhama½ d±nap±rami½ disv± eva½ att±na½ ovadi– “sumedhapaŗ¹ita, tva½ ito paµµh±ya paµhama½ d±nap±rami½ p³reyy±si. Yath± hi nikujjito udakakumbho nissesa½ katv± udaka½ vamatiyeva na pacc±harati, evameva dhana½ v± yasa½ v± puttad±ra½ v± aŖgapaccaŖga½ v± anoloketv± sabbattha y±cak±na½ sabba½ icchiticchita½ nissesa½ katv± dadam±no bodhim³le nis²ditv± buddho bhavissas²”ti paµhama½ d±nap±rami½ da¼ha½ katv± adhiµµh±si. Tena vutta½–
115. “Handa buddhakare dhamme, vicin±mi ito cito;
uddha½ adho dasa dis±, y±vat± dhammadh±tuy±.
116. “Vicinanto tad± dakkhi½, paµhama½ d±nap±rami½;
pubbakehi mahes²hi, anuciŗŗa½ mah±patha½.
117. “Ima½ tva½ paµhama½ t±va, da¼ha½ katv± sam±diya;
d±nap±ramita½ gaccha, yadi bodhi½ pattumicchasi.
118. “Yath±pi kumbho sampuŗŗo, yassa kassaci adho kato;
vamatevudaka½ nissesa½, na tattha parirakkhati.
119. “Tatheva y±cake disv±, h²namukkaµµhamajjhime;
dad±hi d±na½ nissesa½, kumbho viya adho kato”ti.
Tattha hand±ti vavassaggatthe nip±to. Buddhakare dhammeti buddhattakare dhamme. Buddhattakar± n±ma dhamm± d±nap±ramit±dayo dasa dhamm±. Vicin±m²ti viciniss±mi, v²ma½siss±mi upaparikkhiss±m²ti attho. Ito citoti ito ito, ayameva v± p±µho. Tattha tattha vicin±m²ti attho. Uddhanti devaloke. Adhoti manussaloke. Dasa dis±ti dasasu dis±su; kattha nu kho te buddhak±rakadhamm± uddha½ adho tiriya½ dis±su vidis±s³ti adhipp±yo. Y±vat± dhammadh±tuy±ti ettha y±vat±ti paricchedavacana½. Dhammadh±tuy±ti sabh±vadhammassa, pavattan²ti vacanaseso daµµhabbo. Ki½ vutta½ hoti? Y±vatik± sabh±vadhamm±na½ k±mar³p±r³padhamm±na½ pavatti, t±vatika½ viciniss±m²ti vutta½ hoti.
Vicinantoti v²ma½santo upaparikkhanto. Pubbakeh²ti por±ŗehi bodhisattehi. Anuciŗŗanti ajjh±ciŗŗa½ ±sevita½. Sam±diy±ti sam±diyana½ karohi, ajja paµµh±ya aya½ paµhama½ d±nap±ram² p³retabb± may±ti eva½ sam±diy±ti attho. D±nap±ramita½ gacch±ti d±nap±rami½ gaccha, p³ray±ti attho. Yadi bodhi½ pattumicchas²ti bodhim³lamupagantv± anuttara½ samm±sambodhi½ pattu½ icchasi ce. Yassa kassac²ti udakassa v± kh²rassa v± yassa kassaci sampuŗŗo. Sampuŗŗasaddayoge sati s±mivacana½ icchanti saddavid³. Karaŗatthe v± s±mivacana½, yena kenac²ti attho. Adho katoti heµµh±mukh²kato. Na tattha parirakkhat²ti tasmi½ vamane na parirakkhati, nissesa½ udaka½ vamatev±ti attho. H²namukkaµµhamajjhimeti h²namajjhimapaŗ²te. Ma-k±ro padasandhikaro. Kumbho viya adho katoti heµµh±mukh²kato viya kumbho. Y±cake upagate disv±– “tva½, sumedha, attano anavasesetv± sabbadhanaparicc±gena d±nap±rami½, aŖgaparicc±gena upap±rami½, j²vitaparicc±gena paramatthap±ramińca p³reh²”ti eva½ attan±va att±na½ ovadi.