Vutte tato so devat±na½ vacana½ sutv± ca pañca mah±vilokan±ni viloketv± tato cuto rammavat²nagare attano yasavibh³tiy± vijitav±sudevassa naradevassa sudevassa n±ma rañño kule sumedh±ya deviy± kucchismi½ ±s±¼hipuººamiy± uttar±s±¼hanakkhattena paµisandhi½ gahetv± mahat± pariv±rena parihariyam±no mah±deviy± kucchimhi maºik³µagato viya kenaci asucin± amakkhito dasa m±se vasitv± saliladharavivaragato saradak±lacando viya tass± udarato nikkhami.

Dvatti½sa pubbanimitt±ni

Tassa pana d²paªkarakum±rassa paµisandhikkhaºepi vij±takkhaºepi dvatti½sa pubbanimitt±ni p±µih±riy±ni p±turahesu½. Sabbasabbaññubodhisattesu m±tukucchi½ okkamantesu nikkhamantesu sambujjhantesu dhammacakka½ pavattantes³ti imesu cat³su µh±nesu dvatti½sa p±µih±riy±ni pavattanteva. Tasm± may± p±kaµatt± d²paªkarakum±rassa j±tiya½ dassit±ni–
“D²paªkare c±rukare kum±re, siva½kare santikareva j±te;
pakampi saªkampi tad± samant±, sahassasaªkhy± dasalokadh±tu.
“Cakkav±¼asahassesu, dasasahasseva devat±;
ekasmi½ cakkav±¼asmi½, tad± sannipati½su t±.
“Bodhisatta½ mah±satta½, j±tamattantu devat±;
paµhama½ paµiggaºhi½su, pacch± ta½ manuj± pana.
“Av±dit± kenaci cammanaddh±, supokkhar± dundubhiyo ca v²º±;
aghaµµit±n±bharaº±ni tasmi½, khaºe samant± madhura½ ravi½su.
“Chijji½su sabbattha ca bandhan±ni, saya½ vigacchi½su ca sabbarog±;
r³p±ni passi½su ca j±ti-andh±, sadda½ samant± badhir± suºi½su.
“Anussati½ j±tija¼± manuss±, labhi½su y±na½ padas±va paªgul±;
videsay±t± sayameva n±v±, sapaµµana½ s²ghamup±gami½su.
“¾k±saµµha½ bh³migatañca sabba½, saya½ samant± ratana½ viroci;
nibb±yi ghore niraye hut±so, nad²su toyampi ca nappavatti.
“Lokantare dukkhanirantarepi, pabh± u¼±r± vipul± ahosi;
tath± tad± santataraªgam±lo, mah±samuddo madhurodakoya½.
“Na v±yi v±to pharuso kharo v±, samphullapupph± taravo ahesu½;
viroci cando adhika½ sat±ro, na c±pi uºho s³riyo ahosi.
“Khag± nabhamh±pi ca rukkhato ca, haµµh±va heµµh± pathavi½ bhaji½su;
mah±catudd²pagato ca megho, pavassi toya½ madhura½ samant±.
“Ýhatv±va dibbe bhavane sakasmi½, pasannacitt± pana devat±yo;
nacci½su g±yi½su ca v±dayi½su, se¼i½su t± ke¼imaka½su ceva.
“Saya½ kira dv±ramah±kav±µ±, khaºeva tasmi½ vivaµ± ahesu½;
mah±jane neva khud± pip±s±, p²¼esi loka½ kira kañci kañci.
“Ye niccaver± pana p±ºisaªgh±, te mettacitta½ parama½ labhi½su;
k±k± ul³kehi cari½su saddhi½, koº± var±hehi aka½su ke¼i½.
“Ghor±pi sapp±namukh±pi sapp±, k²¼i½su k±ma½ nakulehi saddhi½;
gaºhi½su majj±rasiresu y³k±, vissatthacitt± gharam³sik±pi.
“Buddhantaren±pi aladdhatoye, pis±caloke vigat± pip±s±;
khujj± ahesu½ samac±ruk±y±, m³g± ca v±ca½ madhura½ lapi½su.
“Pasannacitt± pana p±ºisaªgh±, tadaññamañña½ piyam±lapi½su;
ass± ca hesi½su pahaµµhacitt±, gajji½su matt± varav±raº±pi.
“Surabhicandanacuººasam±kul± kusumakuªkumadh³pasugandhin²;
vividhac±rumahaddhajam±lin², dasasahassi ahosi samantato”ti.
Tatra hissa dasasahassilokadh±tukampo sabbaññutaññ±ºapaµil±bhassa pubbanimitta½, devat±na½ ekacakkav±¼e sannip±to dhammacakkappavattanak±le ekappah±reneva sannipatitv± dhammapaµiggahaºassa pubbanimitta½, paµhama½ devat±na½ paµiggahaºa½ catunna½ r³p±vacarajjh±n±na½ paµil±bhassa pubbanimitta½, pacch± manuss±na½ paµiggahaºa½ catunna½ ar³p±vacarajjh±n±na½ paµil±bhassa pubbanimitta½, cammanaddhadundubh²na½ sayameva vajjana½ mahantiy± dhammabheriy± anus±vanassa pubbanimitta½, v²º±bharaº±na½ sayameva vajjana½ anupubbavih±rapaµil±bhassa pubbanimitta½, bandhan±na½ sayameva chedo asmim±nasamucchedassa pubbanimitta½, mah±janassa sabbarogavigamo catusaccaphalapaµil±bhassa pubbanimitta½, jaccandh±na½ r³padassana½ dibbacakkhupaµil±bhassa pubbanimitta½, badhir±na½ saddassavana½ dibbasotadh±tupaµil±bhassa pubbanimitta½.
J±tija¼±na½ anussatupp±do catusatipaµµh±napaµil±bhassa pubbanimitta½, paªgul±na½ padas± gamana½ caturiddhip±dapaµil±bhassa pubbanimitta½, videsagat±na½ n±v±na½ sapaµµan±gamana½ catupaµisambhid±dhigamassa, ratan±na½ sayameva virocana½ dhammobh±sapaµil±bhassa, niraye agginibb±yana½ ek±dasagginibb±yanassa, nad²su toyassa nappavattana½ catuves±rajjapaµil±bhassa, lokantare ±loko avijjandhak±ra½ vidhametv± ñ±ºalokadassanassa, mah±samuddassa madhurodakat± nibb±narasena ekarasabh±vassa, v±tassa av±yana½ dv±saµµhidiµµhigatabhedanassa, tar³na½ pupphitabh±vo vimuttipupphehi pupphitabh±vassa pubbanimitta½.
Candassa ativirocana½ bahujanakantat±ya pubbanimitta½, s³riyassa n±ti-uºhavimalabh±vo k±yikacetasikasukhuppattiy±, khag±na½ nag±d²hi pathavigamana½ ov±da½ sutv± mah±janassa p±ºehi saraºagamanassa, mahato catudd²pagatameghassa pavassana½ mahato dhammavassassa, devat±na½ sakasakabhavanesveva µhatv± nacc±d²hi k²¼ana½ buddhabh±va½ patv± ud±nud±nassa, dv±rakav±µ±na½ sayameva vivaraºa½ aµµhaªgikamaggadv±ravivaraºassa, khud±p²¼anassa abh±vo vimuttisukhena sukhitabh±vassa, ver²na½ mettacittapaµil±bho catubrahmavih±rapaµil±bhassa, dasasahassilokadh±tuy± ekadhajam±lit± ariyadhajam±lit±ya pubbanimitta½, sesavises± pana sesabuddhaguºapaµil±bhassa pubbanimitt±n²ti veditabb±.
Atha d²paªkarakum±ro mahatiy± sampattiy± paric±riyam±no anukkamena bhadda½ yobbana½ patv± tiººa½ ut³na½ anucchavikesu t²su p±s±desu devalokasiri½ viya rajjasirimanubhavanto uyy±nak²¼±ya gamanasamaye anukkamena jiººaby±dhimatasaªkh±te tayo devad³te disv± sañj±tasa½vego nivattitv± sudassananagarasadisavibhavasobha½ rammavat² n±ma nagara½ p±visi. Nagara½ pavisitv± puna catutthav±re hatth±cariya½ pakkos±petv± etadavoca– “aha½, t±ta, uyy±nadassanatth±ya nikkhamiss±mi hatthiy±n±ni kapp±peh²”ti. So “s±dhu, dev±”ti paµisuºitv± catur±s²tihatthisahass±ni kapp±pesi. Atha vissakammo n±ma devaputto bodhisatta½ n±n±vir±gavasananiv±sana½ ±mukkamutt±h±rakey³ra½ ruciranavakanakakaµakamakuµakuº¹aladhara½ paramasurabhikusumam±lasamalaªkatasiroruha½ samalaªkari kira. Atha d²paªkarakum±ro devakum±ro viya catur±s²tiy± hatthisahassehi parivuto hatthikkhandhavaragato mahat± balak±yena parivuto ratijanana½ uyy±na½ pavisitv± hatthikkhandhato oruyha ta½ uyy±namanusañcaritv± paramaruciradassane sakahadayas²tale sil±tale nis²ditv± pabbajj±ya citta½ upp±desi Taªkhaºaññeva suddh±v±sakh²º±savo mah±brahm± aµµha samaºaparikkh±re ±d±ya mah±purisassa cakkhupathe p±turahosi.
Mah±puriso ta½ disv±– “kimidan”ti pucchitv±, “samaºaparikkh±ro”ti sutv± alaªk±rabhaº¹a½ omuñcitv± pas±dhanabhaº¹±g±rikassa hatthe datv± maªgalakhaggam±d±ya saddhi½ makuµena kese chinditv± antalikkhe ±k±se ukkhipi. Atha sakko devar±j± suvaººacaªkoµakena ta½ kesamakuµa½ ±d±ya sinerumuddhani tiyojanappam±ºa½ indan²lamaºimaya½ makuµacetiya½ n±ma ak±si. Atha mah±puriso devadattiya½ arahattadhaja½ k±s±va½ paridahitv± s±µakayuga½ ±k±se khipi. Ta½ brahm± paµiggahetv± brahmaloke dv±dasayojanika½ sabbaratanamaya½ cetiyamak±si. D²paªkarakum±ra½ pana pabbajanta½ ek± purisakoµi anupabbaji. T±ya pana paris±ya parivuto bodhisatto dasa m±se padh±nacariya½ acari. Atha vis±khapuººam±ya aññatara½ nagara½ piº¹±ya p±visi.
Tasmi½ kira nagare ta½divasa½ devat±na½ balikaraºatth±ya nirudakap±y±sa½ paci½su. Tassa pana mah±sattassa saparisassa piº¹±ya paviµµhassa manuss± ada½su. Ta½ kira sabbesa½ koµisaªkhy±y±na½ bhikkh³na½ pariyatta½ ahosi. Mah±purisassa pana patte devat± dibboja½ pakkhipi½su. Ta½ paribhuñjitv± tattheva s±lavane div±vih±ra½ v²tin±metv± s±yanhasamaye paµisall±n± vuµµh±ya gaºa½ vissajjetv± sunandena n±m±j²vakena dinn± aµµha tiºamuµµhiyo gahetv± pipphalibodhirukkham³la½ gantv± tiºasanthara½ santharitv± navutihattha½ bodhikkhandha½ piµµhito katv± pallaªka½ ±bhujitv± caturaªgav²riya½ adhiµµhahitv± bodhirukkham³le nis²di.
Tato m±rabala½ vidhamitv± rattiy± paµhamay±me pubbeniv±sa½ anussaritv± majjhimay±me dibbacakkhu½ visodhetv± pacchimay±me anulomapaµilomavasena paccay±k±ra½ sammasitv± ±n±p±nacatutthajjh±na½ sam±pajjitv± tato vuµµh±ya pañcasu khandhesu abhinivisitv± udayabbayavasena samapaññ±sa lakkhaº±ni disv± y±va gotrabhuñ±ºa½ vipassana½ va¹¹hetv± aruºodaye ariyamaggena sakalabuddhaguºe paµivijjhitv± buddhas²han±da½ naditv± sattasatt±ha½ bodhisam²peyeva v²tin±metv± brahmuno dhammadesana½ paµiññ±ya sunand±r±me dhammacakka½ pavattetv± koµisat±na½ devamanuss±na½ dhamm±mata½ p±yetv± catudd²pikamah±megho viya dhammavassa½ vassento mah±janassa bandhanamokkha½ karonto janapadac±rika½ vicari.
Tad± kira sumedhapaº¹ito sam±pattisukhena v²tin±mento neva pathavikampanamaddasa na t±ni nimitt±ni. Tena vutta½–
34. “Eva½ me siddhippattassa, vas²bh³tassa s±sane;
d²paªkaro n±ma jino, uppajji lokan±yako.
35. “Uppajjante ca j±yante, bujjhante dhammadesane;
caturo nimitte n±ddasa½, jh±naratisamappito”ti.
Tattha evanti id±ni vattabba½ nidasseti. Meti mama. Siddhippattass±ti pañc±bhiññ±siddhippattassa. Vas²bh³tass±ti bh³tavasissa, ciººavas²bh±vamupagatass±ti attho. S±saneti vivekam±nas±na½ s±sane, an±daralakkhaºe s±mivacana½ daµµhabba½. Jinoti kiles±rijayanena jino.
Uppajjanteti paµisandhiggahaºe. J±yanteti m±tukucchito nikkhamane. Bujjhanteti anuttara½ samm±sambodhi½ abhisambujjhante. Dhammadesaneti dhammacakkappavattane. Caturo nimitteti catt±ri nimitt±ni. D²paªkarassa dasabalassa paµisandhi-j±ti-bodhi-dhammacakkappavattanesu cat³su µh±nesu dasasahassilokadh±tukampan±d²ni nimitt±n²ti attho. Etth±ha– t±ni pana bah³ni nimitt±ni, kasm± “caturo nimitte”ti vutta½, ayutta½ nan³ti? N±yutta½, yadipi et±ni bah³ni nimitt±ni, cat³su µh±nesu pana pavattatt± “caturo nimitte”ti vutta½. N±ddasanti n±ddasi½. Id±ni tesa½ catunna½ nimitt±na½ adassane k±raºa½ niddisanto “jh±naratisamappito”ti ±ha. Jh±narat²ti sam±pattisukhasseta½ adhivacana½. Jh±naratiy± samappitatt± samaªg²bh³tatt± t±ni nimitt±ni n±ddasanti attho.