So ca “s±dhu dev±”ti nagare bheri½ car±petv± mah±janassa d±na½ datv± vatthuk±me ca kilesak±me ca pah±ya amaravaranagarasadisato amaranagarato nikkhamitv± ekakova n±n±migagaºavante himavante dhammika½ n±ma pabbata½ niss±ya assama½ katv± tattha paººas±la½ katv± pañcadosavivajjita½ caªkama½ m±petv± aµµhaguºasamupeta½ abhiññ±bala½ sam±haritu½ navadosasamann±gata½ s±µaka½ pajahitv± dv±dasaguºamup±gata½ v±kac²ra½ niv±setv± pabbaji. Eva½ pana so pabbajito aµµhadosasam±kiººa½ paººas±la½ pah±ya dasaguºasamann±gata½ rukkham³la½ upagantv± sabbadhaññavikati½ pah±ya pavattaphalabhojano hutv± nisajjaµµh±nacaªkamanavasena padh±na½ padahanto satt±habbhantareyeva aµµhanna½ sam±patt²na½ pañcannañca abhiññ±na½ l±bh² ahosi. Tena vutta½–
27. “Ev±ha½ cintayitv±na, nekakoµisata½ dhana½;
n±th±n±th±na½ datv±na, himavantamup±gami½.
28. “Himavantass±vid³re, dhammiko n±ma pabbato;
assamo sukato mayha½, paººas±l± sum±pit±.
29. “Caªkama½ tattha m±pesi½, pañcadosavivajjita½.
Aµµhaguºasamupeta½, abhiññ±balam±hari½.
30. “S±µaka½ pajahi½ tattha, navadosamup±gata½;
v±kac²ra½ niv±sesi½, dv±dasaguºamup±gata½.
31. “Aµµhadosasam±kiººa½, pajahi½ paººas±laka½;
up±gami½ rukkham³la½, guºe dasahup±gata½.
32. “V±pita½ ropita½ dhañña½, pajahi½ niravasesato;
anekaguºasampanna½, pavattaphalam±diyi½.
33. “Tatthappadh±na½ padahi½, nissajjaµµh±nacaªkame;
abbhantaramhi satt±he, abhiññ±balap±puºin”ti.
Tattha ev±hanti eva½ aha½, heµµh± vuttappak±rena cintetv±ti attho. N±th±n±th±nanti san±th±naman±th±nañca a¹¹h±nañceva dalidd±nañca “atthik± gaºhant³”ti saha koµµh±g±rehi datv±ti attho. Himavantass±vid³reti himavantapabbatar±jassa avid³re sam²pe. Dhammiko n±ma pabbatoti eva½n±mako pabbato. Kasm± pan±ya½ dhammikoti? Yebhuyyena pana bodhisatt± isipabbajja½ pabbajitv± ta½ pabbata½ upaniss±ya abhiññ±yo nibbattetv± samaºadhamma½ aka½su. Tasm± samaºadhammassa nissayabh³tatt± “dhammiko”tveva p±kaµo ahosi. Assamo sukato mayhanti-±din± sumedhapaº¹itena assamapaººas±l± caªkam± sahatth± m±pit± viya vutt±, na ca pana sahatth± m±pit±, kintu sakkena devena pesite vissakammun± devaputtena nimmit±. Bhagav± pana tad± attano puññ±nubh±vena nibbatta½ ta½ sampada½ sandh±ya– “s±riputta, tasmi½ pabbate–
‘Assamo sukato mayha½, paººas±l± sum±pit±;
caªkama½ tattha m±pesi½, pañcadosavivajjita”n’ti.– ¾dim±ha.
Tattha paººas±l±ti paººachadanas±l±. Tatth±ti tasmi½ assamapade. Pañcadosavivajjitanti pañcahi caªkamadosehi vivajjita½. Katame pañca caªkamados± n±ma? Thaddhavisamat±, antorukkhat±, gahanacchannat±, atisamb±dhat±, ativis±lat±ti imehi pañcahi dosehi vivajjita½. Ukkaµµhaparicchedena d²ghato saµµhiratano vitth±rato diya¹¹haratano caªkamo vutto. Atha v± pañcadosavivajjitanti pañcahi n²varaºadosehi vivajjita½ parih²na½ abhiññ±balam±harinti imin± uttarapadena sambandho daµµhabbo (dha. sa. aµµha. nid±nakath±, sumedhakath±). Aµµhaguºasamupetanti “eva½ sam±hite citte parisuddhe pariyod±te anaªgaºe vigat³pakkilese mudubh³te kammaniye µhite ±neñjappatte”ti eva½ vuttehi aµµhaguºehi (d². ni. 1.244-245; ma. ni. 1.384-386, 431-433; p±r±. 12-14) samann±gata½ abhiññ±bala½ ±hari½ ±nesinti attho.
Keci pana “aµµhahi samaºasukhehi upeta½, aµµhim±ni samaºasukh±ni n±ma dhanadhaññapariggah±bh±vo, anavajjapiº¹ap±tapariyesanabh±vo, nibbutapiº¹abhuñjanabh±vo, raµµha½ p²¼etv± dhanadhaññ±d²su gaºhantesu r±japurisesu raµµhap²¼anakiles±bh±vo, upakaraºesu nicchandar±gabh±vo, coravilopane nibbhayabh±vo, r±jar±jamah±mattehi asa½saµµhabh±vo, cat³su dis±su appaµihatabh±voti imehi aµµhahi samaºasukhehi (apa. aµµha. 1.d³renid±na, sumedhakath±; dha. sa. aµµha. nid±nakath±) upeta½ samupeta½ assama½ m±pesin”ti assamena sambandha½ katv± vadanti, ta½ p±¼iy± na sameti.
S±µakanti vattha½. Tatth±ti tasmi½ assame. Navadosamup±gatanti, s±riputta, tattha vasanto attano nivatthap±ruta½ mahagghas±µaka½ pajahi½ pariccaji½. S±µaka½ pajahanto ca tattha nava dose disv± pajahinti d²peti. T±pasapabbajja½ pabbajit±nañhi s±µakasmi½ nava dos± pak±sit±. Katame nava? S±µakassa mahagghabh±vo, parapaµibaddhabh±vo, paribhogena lahuka½ kilissanabh±vo, kiliµµho ca dhovitabbo puna rajitabbo ca hoti paribhogena j²raºabh±vo, jiººassa puna tunnakaraºa½ v± agga¼ad±na½ v± k±tabba½ hoti puna pariyesan±ya durabhisambhavabh±vo, t±pasapabbajj±ya ananucchavikabh±vo, paccatthik±na½ s±dh±raºabh±vo, yath± na½ na paccatthik± gaºhanti, eva½ gopetabbo hoti paridahato vibh³sanaµµh±nabh±vo, gahetv± carantassa mahicchabh±voti etehi navahi dosehi (apa. aµµha. 1.d³renid±na, sumedhakath±) upagata½ s±µaka½ pah±ya v±kac²ra½ niv±sesinti d²peti. V±kac²ranti muñjatiºa½ h²r±h²ra½ katv± ganthetv± kata½ v±kamayac²ra½ niv±sanap±rupanatth±ya ±diyinti attho. Dv±dasaguºamup±gatanti dv±dasahi ±nisa½sehi upeta½. Ettha guºa-saddo ±nisa½saµµho “sataguº± dakkhiº± p±µikaªkhitabb±”ti-±d²su (ma. ni. 3.379) viya. Ma-k±ro padasandhikaro. V±kac²rasmi½ dv±das±nisa½s± appagghat±, apar±yattat±, sahatth± k±tu½ sakkuºeyyat±, paribhogena jiººepi sibbitabb±bh±vo, corabhay±bh±vo pariyesantassa sukhena karaºabh±vo, t±pasapabbajj±ya s±ruppabh±vo, sevam±nassa vibh³sanaµµh±n±bh±vo, c²varappaccaye appicchabh±vo paribhogasukhabh±vo, v±kuppattiy± sulabhabh±vo, v±kac²re naµµhepi anapekkhabh±voti imehi dv±dasahi guºehi sampanna½ (apa. aµµha. 1.d³renid±na, sumedhakath±; dha. sa. aµµha. nid±nakath±).
Atha sumedhapaº¹ito tattha paººas±l±ya½ viharanto pacc³sasamaye paccuµµh±ya attano nikkhamanak±raºa½ paccavekkham±no eva½ kira cintesi– “aha½ pana navakanakakaµakan³pur±disaªghaµµanasaddasammissita-madhurahasitakathitagehajanaramaº²ya½ u¼±ravibhavasobhita½ suravarabhavan±k±ramag±ra½ khe¼apiº¹a½ viya pah±ya vivek±r±mat±ya sabbajanap±papav±hana½ tapovana½ paviµµhosmi, idha pana me paººas±l±ya v±so dutiyo ghar±v±so viya hoti, hand±ha½ rukkham³le vaseyyan”ti. Tena vutta½–
31. “Aµµhadosasam±kiººa½, pajahi½ paººas±lakan”ti;
tattha aµµhadosasam±kiººanti aµµhahi dosehi sam±kiººa½ sa½yutta½; katamehi aµµhahi? Mah±sambh±rehi nipph±dan²yat±, tiºapaººamattik±d²hi nicca½ paµijaggan²yat±, sen±sana½ n±ma mahallakassa p±puº±t²ti avel±ya vuµµh±piyam±nassa cittekaggat± na hot²ti vuµµh±pan²yabh±vo, s²tuºhassa paµigh±tena k±yassa sukhum±lakaraºabh±vo, ghara½ paviµµhena ya½ kiñci p±pa½ sakk± k±tunti garahapaµicch±danakaraºabh±vo, “mayhamidan”ti sapariggahabh±vo, gehassa atthibh±vo sadutiyakav±so, ³k±maªgulagharago¼ik±d²na½ s±dh±raºat±ya bahus±dh±raºabh±voti iti ime aµµha ±d²nave (apa. aµµha. 1.d³renid±na, sumedhakath±) disv± mah±satto paººas±la½ pajahi½;
guºe dasahup±gatanti channa½ paµikkhipitv± dasahi guºehi upeta½, rukkham³la½ upagatosm²ti attho; katamehi dasahi? Appasam±rambhat±, upagamanamattamevettha hot²ti sulabh±navajjat±, abhiºha½ tarupaººavik±radassanena aniccasaññ±samuµµh±panat±, sen±sanamaccher±bh±vo, tattha hi p±pa½ karonto lajjat²ti p±pakaraº±rah±bh±vo, pariggahakaraº±bh±vo, devat±hi saha v±so, channapaµikkhepo, paribhogasukhat±, rukkham³lasen±sanassa gatagataµµh±ne sulabhat±ya anapekkhabh±voti iti ime dasa guºe (apa. aµµha. 1.d³renid±na, sumedhakath±) disv± rukkham³la½ upagatosm²ti vadati; ±ha ca–
“vaººito buddhaseµµhena, nissayoti ca bh±sito;
niv±so pavivittassa, rukkham³lasamo kuto.
“¾v±samaccherahare, devat±parip±lite;
pavivitte vasanto hi, rukkham³lamhi subbato.
“Abhiratt±ni n²l±ni, paº¹³ni patit±ni ca;
passanto tarupaºº±ni, niccasañña½ pan³dati.
“Tasm± hi buddhad±yajja½, bh±van±bhirat±laya½;
vivitta½ n±timaññeyya, rukkham³la½ vicakkhaºo”ti; (visuddhi. 1.32);
atha sumedhapaº¹ito paººas±l±ya diµµhadoso hutv± rukkham³lasen±sane laddh±nisa½so viharanto uttaripi cintesi– “±h±ratth±ya me g±magamana½ ±h±rapariyesanadukkha½, n±ha½ kenaci p±rijuññena nikkhamitv± ±h±ratth±ya pabbajito, ±h±rapariyesanam³lassa ca dukkhassa pam±ºa½ natthi, ya½n³n±ha½ pavattaphalena y±peyyan”ti; ima½ pana atthavisesa½ d²pento–
32-33. “v±pita½ ropita½ dhañña½, pajahi½ niravasesato;
anekaguºasampanna½, pavattaphalam±diyin”ti.– ¾dim±ha.
Tattha v±pitanti vapitv± nipphanna½. Ropitanti ropitv± nipphanna½, vapanaropanavasena duvidh±va sassanipphatti, ta½ duvidhampi attano appicchat±ya pah±ya pavattaphalena y±pesi½. Pavattaphalanti sayameva patitaphala½. ¾diyinti paribhuñji½.
“Pavattaphalasantuµµho, apar±yattaj²viko;
pah²n±h±raloluppo, hoti c±tuddiso muni.
“Jah±ti rasataºhañca, ±j²vo tassa sujjhati;
tasm± hi n±timaññeyya, pavattaphalabhojanan”ti. (Visuddhi. 1.26 thoka½ visadisa½)–

Eva½ pavattam±no sumedhapaº¹ito nacirasseva antosatt±he aµµha sam±pattiyo pañca abhiññ±yo ca p±puºi. Imamattha½ pak±sentena “tatthappadh±na½ padahin”ti-±di vutta½. Tattha tatth±ti tasmi½ assame. Padh±nanti v²riya½, v²riyañhi padahitabbato padh±nabh±vakaraºato v± “padh±nan”ti vuccati. Padahinti v²riyam±rabhi½. Nissajjaµµh±nacaªkameti nisajj±ya ca µh±nena ca caªkamena ca.

Sumedhapaº¹ito pana seyya½ paµikkhipitv± nisajjaµµh±nacaªkameheva rattindiva½ v²tin±metv± satt±habbhantareyeva abhiññ±bala½ p±puºi. Eva½ pana abhiññ±bala½ patv± sumedhat±pase sam±pattisukhena v²tin±mente tad± sabbajanasaªgahakaro m±rabalabhaya½karo ñ±ºad²paªkaro d²paªkaro n±ma satth± loke udap±di.
Saªkhepeneva tass±yam±nupubbikath±– aya½ kira d²paªkaro n±ma mah±satto samatti½sa p±ramiyo p³retv± vessantarattabh±vasadise attabh±ve µhito pathavikampan±d²ni mah±d±n±ni datv± ±yupariyos±ne tusitapure nibbattitv± tattha y±vat±yuka½ µhatv± dasasahassacakkav±¼adevat±hi sannipatitv±–
“K±lo kho te mah±v²ra, uppajja m±tukucchiya½;
sadevaka½ t±rayanto, bujjhassu amata½ padan”ti. (Bu. va½. 1.67)–