6. “Rahogato nis²ditv±, eva½ cintesaha½ tad±;
dukkho punabbhavo n±ma, sar²rassa ca bhedana½.
7. “J±tidhammo jar±dhammo, by±dhidhammo saha½ tad±;
ajara½ amara½ khema½, pariyesiss±mi nibbuti½.
8. “Ya½n³nima½ p³tik±ya½, n±n±kuºapap³rita½;
cha¹¹ayitv±na gaccheyya½, anapekkho anatthiko.
9. “Atthi hehiti so maggo, na so sakk± na hetuye;
pariyesiss±mi ta½ magga½, bhavato parimuttiy±”ti.
Ettha pana g±th±sambandhañca anutt±napad±namatthañca vatv±va gamiss±ma. Tattha rahogatoti rahasi gato, rahasi µh±ne nisinno. Eva½ cintesahanti eva½ cintesi½ aha½. Evanti imin± cintan±k±ra½ dasseti. Tad±ti tasmi½ sumedhapaº¹itak±le. “Eva½ cintesahan”ti bhagav± imin± attan± saddhi½ sumedhapaº¹ita½ ekatta½ karoti. Tasm± tad± so sumedho ahamev±ti pak±sento “eva½ cintesaha½ tad±”ti bhagav± uttamapurisavasen±ha. J±tidhammoti j±tisabh±vo. Esa nayo sesapadesupi. Nibbutinti nibb±na½.
Ya½n³n±ti parivitakkanatthe nip±to, yadi pan±hanti attho. P³tik±yanti p³tibh³ta½ k±ya½. N±n±kuºapap³ritanti mutta-kar²sa-pubbalohita-pitta-semha-khe¼asiªgh±ºik±di-anekakuºapap³rita½. Anapekkhoti an±layo. Atth²ti avassa½ upalabbhati. Hehit²ti bhavissati, parivitakkanavacanamida½. Na so sakk± na hetuyeti tena maggena na sakk± na bhavitu½. So pana maggo hetuyeti hetubh±v±ya na na hoti, hetuyev±ti attho. Bhavato parimuttiy±ti bhavabandhanavimuttiy±ti attho.
Id±ni attan± parivitakkitamattha½ samp±dayitu½ “yath±p²”ti ±dim±ha. Yath± hi loke dukkhassa paµipakkhabh³ta½ sukha½ n±ma atthi, eva½ bhave sati tappaµipakkhena vibhaven±pi bhavitabba½ yath± ca uºhe sati tassa v³pasamabh³ta½ s²talampi atthi, eva½ r±g±di-agg²na½ v³pasamena nibb±nena bhavitabba½. Yath± ca p±passa l±makassa dhammassa paµipakkhabh³to kaly±ºo anavajjadhammopi atthiyeva, evameva p±pik±ya j±tiy± sati sabbaj±tikhepanato aj±tisaªkh±tena nibb±nen±pi bhavitabbamev±ti. Tena vutta½–
10. “Yath±pi dukkhe vijjante, sukha½ n±mapi vijjati;
eva½ bhave vijjam±ne, vibhavopicchitabbako.
11. “Yath±pi uºhe vijjante, apara½ vijjati s²tala½;
eva½ tividhaggi vijjante, nibb±na½ icchitabbaka½.
12. “Yath±pi p±pe vijjante, kaly±ºamapi vijjati;
evameva j±ti vijjante, aj±tipicchitabbakan”ti.
Tattha yath±p²ti opammatthe nip±to. Sukhanti k±yikacetasikasukha½, suµµhu dukkha½ khaºat²ti sukha½. Bhaveti janane. Vibhavoti ajanana½, janane vijjam±ne ajananadhammopi icchitabbo. Tividhaggi vijjanteti tividhe r±g±dike aggimhi vijjam±neti attho. Nibb±nanti tassa tividhassa r±g±di-aggissa nibb±pana½ upasamana½ nibb±nañca icchitabba½. P±peti akusale l±make. Kaly±ºamap²ti kusalamapi. Evamev±ti evameva½. J±ti vijjanteti j±tiy± vijjam±n±y±ti attho. Liªgabhedañca vibhattilopañca katv± vutta½. Aj±tip²ti j±tikhepana½ aj±tinibb±nampi icchitabba½.
Ath±ha½ parampi cintesi½– “yath± n±ma g³thar±simhi nimuggena purisena d³ratova kamalakuvalayapuº¹ar²kasaº¹amaº¹ita½ vimalasalila½ ta¼±ka½ disv±– ‘katarena nu kho maggena tattha gantabban’ti ta¼±ka½ gavesitu½ yutta½. Ya½ tassa agavesana½, na so tassa ta¼±kassa doso, tassa purisasseva doso. Evameva kilesamaladhovane amatamah±ta¼±ke vijjam±ne ya½ tassa agavesana½, na so amatasaªkh±tassa nibb±namah±ta¼±kassa doso, purisasseva doso. Yath± pana corehi sa½pariv±rito puriso pal±yanamagge vijjam±nepi sace so na pal±yati, na so tassa maggassa doso, tassa purisasseva doso. Evameva kilesacorehi pariv±retv± gahitassa purisassa vijjam±neyeva nibb±namah±nagarag±mimhi sive mah±magge tassa maggassa agavesana½ n±ma na maggassa doso, purisasseva doso. Yath± by±dhip²¼ito puriso vijjam±ne by±dhitikicchake vejje sace ta½ vejja½ gavesitv± ta½ by±dhi½ na tikicch±peti, na so vejjassa doso, tassa purisasseva doso. Evameva pana yo kilesaby±dhiparip²¼ito kilesav³pasamamaggakovida½ vijjam±nameva ±cariya½ na gavesati, tasseva doso, na kilesaby±dhivin±yakassa ±cariyassa doso”ti. Tena vutta½–
13. “Yath± g³thagato puriso, ta¼±ka½ disv±na p³rita½;
na gavesati ta½ ta¼±ka½, na doso ta¼±kassa so.
14. “Eva½ kilesamaladhova½, vijjante amatanta¼e;
na gavesati ta½ ta¼±ka½, na doso amatanta¼e.
15. “Yath± ar²hi pariruddho, vijjante gamanampathe;
na pal±yati so puriso, na doso añjasassa so.
16. “Eva½ kilesapariruddho, vijjam±ne sive pathe;
na gavesati ta½ magga½, na doso sivamañjase.
17. “Yath±pi by±dhito puriso, vijjam±ne tikicchake;
na tikicch±peti ta½ by±dhi½, na doso so tikicchake.
18. “Eva½ kilesaby±dh²hi, dukkhito patip²¼ito;
na gavesati ta½ ±cariya½, na doso so vin±yake”ti.
Tattha g³thagatoti g³thak³pagato, g³thena gato makkhito v±. Kilesamaladhovanti kilesamalasodhane, bhummatthe paccattavacana½. Amatanta¼eti amatasaªkh±tassa ta¼±kassa, s±mi-atthe bhummavacana½ daµµhabba½, anussara½ pakkhipitv± vutta½. Ar²h²ti paccatthikehi. Pariruddhoti samantato niruddho. Gamanampatheti gamanapathe. Chand±vin±sattha½ anussar±gamana½ katv± vutta½. Na pal±yat²ti yadi na pal±yeyya. So purisoti so corehi pariruddho puriso. Añjasass±ti maggassa. Maggassa hi–
“Maggo pantho patho pajjo, añjasa½ vaµum±yana½;
n±v± uttarasetu ca, kullo ca bhisi saªkamo”ti. (C³¼ani. p±r±yanatthutig±th±niddesa 101)–

Bah³ni n±m±ni. Sv±yamidha añjasan±mena vutto. Siveti sabbupaddav±bh±vato sive. Sivamañjaseti sivassa añjasass±ti attho. Tikicchaketi vejje. Na tikicch±pet²ti na tikicch±peyya. Na doso so tikicchaketi tikicchakassa doso natthi, by±dhitasseva dosoti attho. Dukkhitoti sañj±tak±yikacetasikadukkho. ¾cariyanti mokkhamagg±cariya½. Vin±yaketi ±cariyassa.

Eva½ pan±ha½ cintetv± uttarimpi eva½ cintesi½– “yath±pi maº¹anakaj±tiko puriso kaºµhe ±satta½ kuºapa½ cha¹¹etv± sukh² gaccheyya, eva½ may±pi ima½ p³tik±ya½ cha¹¹etv± anapekkhena nibb±namah±nagara½ pavisitabba½. Yath± ca naran±riyo ukk±rabh³miya½ ucc±rapass±va½ katv± na ta½ ucchaªgena v± ±d±ya dasante v± veµhetv± ±d±ya gacchanti, atha kho jiguccham±n± oloketumpi anicchant± anapekkh± cha¹¹etv± gacchanti, eva½ may±pi ima½ p³tik±ya½ anapekkhena cha¹¹etv± amata½ nibb±nanagara½ pavisitu½ vaµµati. Yath± ca n±vik± n±ma jajjara½ n±va½ udakag±hini½ cha¹¹etv± anapekkh±va gacchanti, evamahampi ima½ navahi vaºamukhehi paggharanta½ k±ya½ cha¹¹etv± anapekkho nibb±namah±nagara½ pavisiss±mi Yath± ca koci puriso mutt±maºive¼uriy±d²ni n±n±vidh±ni ratan±ni ±d±ya corehi saddhi½ magga½ gacchanto attano ratanavin±sabhayena te core cha¹¹etv± khema½ magga½ gaºh±ti, evamayampi p³tik±yo ratanavilopakacorasadiso. Sac±ha½ ettha taºha½ kariss±mi, ariyamaggakusaladhammaratan±ni me nassissanti, tasm± may± ima½ mah±corasadisa½ karajak±ya½ cha¹¹etv± nibb±namah±nagara½ pavisitu½ vaµµat²”ti. Tena vutta½–
19. “Yath±pi kuºapa½ puriso, kaºµhe baddha½ jigucchiya;
mocayitv±na gaccheyya, sukh² ser² saya½vas².
20. “Tathevima½ p³tik±ya½, n±n±kuºapasañcaya½;
cha¹¹ayitv±na gaccheyya½, anapekkho anatthiko.
21. “Yath± ucc±raµµh±namhi, kar²sa½ naran±riyo;
cha¹¹ayitv±na gacchanti, anapekkh± anatthik±.
22. “Evamev±ha½ ima½ k±ya½, n±n±kuºapap³rita½;
cha¹¹ayitv±na gacchissa½, vacca½ katv± yath± kuµi½.
23. “Yath±pi jajjara½ n±va½, palugga½ udag±hini½;
s±m² cha¹¹etv± gacchanti, anapekkh± anatthik±.
24. “Evamev±ha½ ima½ k±ya½, navacchidda½ dhuvassava½;
cha¹¹ayitv±na gacchissa½, jiººan±va½va s±mik±.
25. “Yath±pi puriso corehi, gacchanto bhaº¹am±diya;
bhaº¹acchedabhaya½ disv±, cha¹¹ayitv±na gacchati.
26. “Evameva ima½ k±yo, mah±corasamo viya;
pah±yima½ gamiss±mi, kusalacchedan±bhay±”ti.
Tattha yath±pi kuºapa½ purisoti yath±pi daharo yuv± maº¹anakaj±tiko puriso ahikuºapena v± kukkurakuºapena v± manussakuºapena v± kaºµhe ±sattena aµµ²yitv± har±yitv± jigucchitv± ta½ kuºapa½ mocetv± gaccheyya. Sukh²ti sukhito. Ser²ti yathicchakavih±r². N±n±kuºapasañcayanti anekavidhakuºapar±sibh³ta½ “n±n±kuºapap³ritan”tipi p±µho.
Ucc±raµµh±namh²ti ucc±renti vacca½ karonti etth±ti ucc±ro, ucc±ro ca so µh±na½ ceti ucc±raµµh±na½. Atha v± uss±siyyat²ti uss±so, vaccasseta½ n±ma½, tassa µh±na½ uss±saµµh±na½, tasmi½ uss±saµµh±namhi, ukk±raµµh±neti attho. Vacca½ katv± yath± kuµinti vacca½ katv± kuµi½ naran±riyo viy±ti attho.
Jajjaranti jiººa½. Palugganti palujjanti½, vikirantinti attho. Udag±hininti udakag±hini½ S±m²ti n±v±s±mik±. Navacchiddanti cakkhusot±d²hi navahi vaºamukhehi chidd±vacchiddehi yuttatt± navacchidda½. Dhuvassavanti dhuvanissanda½, nicca½ paggharaº±sucinti attho.
Bhaº¹am±diy±ti ya½kiñci ratan±dika½ bhaº¹a½ ±diya. Bhaº¹acchedabhaya½ disv±ti bhaº¹assa acchindanena bhaya½ disv±ti attho. Evamev±ti so bhaº¹am±d±ya gacchanto puriso viya. Aya½ k±yoti aya½ pana kucchit±na½ paramajegucch±na½ ±yoti k±yo. ¾yoti upattiµµh±na½. ¾yanti tatoti ±yo, kucchit± kes±dayo. Iti kucchit±na½ kes±d²na½ ±yoti k±yo. Mah±corasamo viy±ti cakkhu-±d²hi r³p±d²su piyar³pesu s±rajjan±divasena p±º±tip±t±dinn±d±n±dicoro hutv± sabbakusala½ vilumpat²ti mah±corasamo. Tasm± yath± so ratanabhaº¹am±d±ya corehi saddhi½ gacchanto puriso te core pah±ya gacchati, evamev±hampi ima½ mah±corasama½ k±ya½ pah±ya attano sotthibh±vakara½ magga½ gavesitu½ gamiss±m²ti atthasambandho veditabbo. Kusalacchedan±bhay±ti kusaladhammavilopanabhayen±ti attho.
Atheva½ sumedhapaº¹ito n±n±vidh±hi upam±hi nekkhammak±raºa½ cintetv± punapi cintesi– “ima½ mah±dhanar±si½ sa½haritv± mayha½ pitupit±mah±dayo paraloka½ gacchant± ekakah±paºampi gahetv± na gat±, may± pana gahetv± gamanak±raºa½ k±tu½ vaµµat²”ti gantv± rañño ±rocesi “aha½, mah±r±ja, j±tijar±d²hi upaddutahadayo ag±rasm± anag±riya½ pabbajiss±mi, mayha½ anekakoµisatasahassa½ dhana½ atthi, ta½ devo paµipajjat³”ti. R±j± ±ha– “na mayha½ te dhanena attho, tva½yeva yathicchaka½ karoh²”ti.