5. Pilindavacchatthera-apad±navaŗŗan±

Nibbute lokan±thamh²ti-±dika½ ±yasmato pilindavacchattherassa apad±na½. Ayampi purimabuddhesu kat±dhik±ro tattha tattha bhave vivaµµ³panissay±ni puńń±ni upacinanto padumuttarassa bhagavato k±le ha½savat²nagare mah±bhogakule nibbatto heµµh± vuttanayena satthu santike dhamma½ suŗanto satth±ra½ eka½ bhikkhu½ devat±na½ piyaman±pabh±vena aggaµµh±ne µhapenta½ disv± ta½ µh±nantara½ patthetv± y±vaj²va½ kusala½ katv± tato cuto devamanussesu sa½saranto sumedhassa bhagavato k±le kulagehe nibbatto. Parinibbute bhagavati tassa th³pa½ p³jetv± saŖghassa mah±d±na½ pavattetv± tato cavitv± devamanussesu ubhayasampattiyo anubhavitv± anuppanne buddhe cakkavatt² r±j± hutv± mah±jana½ pańcas²lesu patiµµh±petv± saggapar±yana½ ak±si. So anuppanneyeva amh±ka½ bhagavati s±vatthiya½ br±hmaŗakule nibbatti, pilindotissa n±ma½ aka½su. Vacchoti gotta½. So aparabh±ge pilindavacchoti pańń±yittha. Sa½s±re pana sa½vegabahulat±ya paribb±jakapabbajja½ pabbajitv± c³¼agandh±ra½ n±ma vijja½ s±dhetv± t±ya vijj±ya ±k±sac±r² paracittavid³ ca hutv± r±jagahe l±bhaggayasaggapatto paµivasati.
Atha amh±ka½ bhagav± abhisambuddho hutv± anukkamena r±jagaha½ upagato. Tato paµµh±ya buddh±nubh±vena tassa s± vijj± na sampajjati, attano kicca½ na s±dheti. So cintesi– “suta½ kho paneta½ ±cariyap±cariy±na½ bh±sam±n±na½ ‘yattha mah±gandh±ravijj± dharati tattha c³¼agandh±ravijj± na sampajjat²’ti samaŗassa pana gotamassa ±gatak±lato paµµh±ya n±ya½ mama vijj± sampajjati, nissa½saya½ samaŗo gotamo mah±gandh±ravijja½ j±n±ti, ya½n³n±ha½ ta½ payirup±sitv± tassa santike ta½ vijja½ pariy±puŗeyyan”ti. So bhagavanta½ upasaŖkamitv± etadavoca– “aha½, mah±samaŗa, tava santike eka½ vijja½ pariy±puŗituk±mo, ok±sa½ me karoh²”ti. “Tena hi mama santike pabbaj±h²”ti ±ha. So “vijj±ya parikamma½ pabbajj±”ti mańńam±no pabbaji. Tassa bhagav± dhamma½ kathetv± carit±nuk³la½ kammaµµh±na½ ad±si. So upanissayasampannat±ya nacirasseva vipassana½ paµµhapetv± arahatta½ p±puŗi.
55. Y± pana purimaj±tiya½ tassov±de µhatv± sagge nibbatt± devat±, t± katańńuta½ niss±ya tasmi½ sańj±tabahum±n± s±ya½ p±ta½ thera½ payirup±sitv± gacchanti. Tasm± na½ bhagav± devat±na½ ativiya piyaman±pabh±vena aggabh±ve µhapesi “etadagga½, bhikkhave, mama s±vak±na½ bhikkh³na½ devat±na½ piyaman±p±na½ yadida½ pilindavaccho”ti (a. ni. 1.209, 215). Eva½ so patta-aggaµµh±no attano pubbakamma½ anussaritv± p²tisomanassavasena pubbacarit±pad±na½ pak±sento nibbute lokan±thamh²ti-±dim±ha.
Tattha k±mar³p±r³palokassa n±tho padh±noti lokan±tho. Medh± vuccanti sabbańńutańń±ŗa-an±varaŗań±ŗ±dayo, sundar±, pasaµµh± v± medh± yassa so sumedho, aggo ca so puggalo c±ti aggapuggalo, tasmi½ sumedhe lokan±yake aggapuggale khandhaparinibb±nena nibbute sat²ti sambandho. Pasannacitto sumanoti saddh±ya pas±ditacitto somanassena sundaramano aha½ tassa sumedhassa bhagavato th³pap³ja½ cetiyap³ja½ ak±sinti attho.
56. Ye ca kh²ŗ±sav± tatth±ti tasmi½ sam±game ye ca kh²ŗ±sav± pah²nakiles± cha¼abhińń± chahi abhińń±hi samann±gat± mahiddhik± mahantehi iddh²hi samann±gat± santi, te sabbe kh²ŗ±save aha½ tattha sam±netv± suµµhu ±darena ±netv± saŖghabhatta½ sakalasaŖghassa d±tabbabhatta½ ak±si½ tesa½ bhojesinti attho.
57. Upaµµh±ko tad± ah³ti tad± mama saŖghabhattad±nak±le sumedhassa bhagavato n±mena sumedho n±ma upaµµh±kas±vako ahu ahos²ti attho. So s±vako mayha½ p³j±sakk±ra½ anumodittha anumodito ±nisa½sa½ kathes²ti attho.
58. Tena cittappas±den±ti tena th³pap³j±karaŗavasena uppannena cittappas±dena devaloke dibbavim±na½ upapajji½ upagato asm²ti attho, tattha nibbattomh²ti vutta½ hoti. Cha¼±s²tisahass±n²ti tasmi½ vim±ne cha as²tisahass±ni devacchar±yo me mayha½ citta½ rami½su ram±pesunti sambandho.
59. Mameva anuvattant²ti acchar±yo sabbak±mehi dibbehi r³p±divatthuk±mehi upaµµhahantiyo mama½ eva anuvattanti mama vacana½ anukaronti sad± niccak±lanti attho. Sesa½ suvińńeyyamev±ti.

Pilindavacchatthera-apad±navaŗŗan± samatt±.