Atha kho uruvelakassapo jaµilo tass± rattiy± accayena yena bhagav± tenupasaªkami; upasaªkamitv± bhagavato k±la½ ±rocesi– “k±lo, mah±samaºa, niµµhita½ bhattan”ti. “Gaccha tva½, kassapa, ±y±mahan”ti uruvelakassapa½ jaµila½ uyyojetv± y±ya jambuy± jambud²po paññ±yati, tato phala½ gahetv± paµhamatara½ ±gantv± agy±g±re nis²di. Addas± kho uruvelakassapo jaµilo bhagavanta½ agy±g±re nisinna½, disv±na bhagavanta½ etadavoca– “katamena tva½, mah±samaºa, maggena ±gato, aha½ tay± paµhamatara½ pakkanto, so tva½ paµhamatara½ ±gantv± agy±g±re nisinno”ti? “Idh±ha½, kassapa, ta½ uyyojetv± y±ya jambuy± jambud²po paññ±yati, tato phala½ gahetv± paµhamatara½ ±gantv± agy±g±re nisinno. Ida½ kho, kassapa, jambuphala½ vaººasampanna½ gandhasampanna½ rasasampanna½, sace ±kaªkhasi paribhuñj±”ti. “Ala½, mah±samaºa, tva½yeva ta½ arahasi, tva½yeva ta½ paribhuñj±”ti. Atha kho uruvelakassapassa jaµilassa etadahosi– “mahiddhiko kho mah±samaºo mah±nubh±vo, yatra hi n±ma ma½ paµhamatara½ uyyojetv± y±ya jambuy± jambud²po paññ±yati, tato phala½ gahetv± paµhamatara½ ±gantv± agy±g±re nis²dissati, na tveva ca kho arah± yath± ahan”ti. Atha kho bhagav± uruvelakassapassa jaµilassa bhatta½ bhuñjitv± tasmi½yeva vanasaº¹e vih±si.
Atha kho uruvelakassapo jaµilo tass± rattiy± accayena yena bhagav± tenupasaªkami; upasaªkamitv± bhagavato k±la½ ±rocesi– “k±lo, mah±samaºa, niµµhita½ bhattan”ti. “Gaccha tva½, kassapa, ±y±mahan”ti uruvelakassapa½ jaµila½ uyyojetv± y±ya jambuy± jambud²po paññ±yati, tass± avid³re ambo…pe… tass± avid³re ±malak²…pe… tass± avid³re har²tak²…pe… t±vati½sa½ gantv± p±ricchattakapuppha½ gahetv± paµhamatara½ ±gantv± agy±g±re nis²di. Addas± kho uruvelakassapo jaµilo bhagavanta½ agy±g±re nisinna½, disv±na bhagavanta½ etadavoca– “katamena tva½, mah±samaºa, maggena ±gato, aha½ tay± paµhamatara½ pakkanto, so tva½ paµhamatara½ ±gantv± agy±g±re nisinno”ti? “Idh±ha½, kassapa, ta½ uyyojetv± t±vati½sa½ gantv± p±ricchattakapuppha½ gahetv± paµhamatara½ ±gantv± agy±g±re nisinno. Ida½ kho, kassapa, p±ricchattakapuppha½ vaººasampanna½ gandhasampanna½, sace ±kaªkhasi gaºh±”ti “Ala½, mah±samaºa, tva½yeva ta½ arahasi, tva½yeva ta½ gaºh±”ti. Atha kho uruvelakassapassa jaµilassa etadahosi– “mahiddhiko kho mah±samaºo mah±nubh±vo, yatra hi n±ma ma½ paµhamatara½ uyyojetv± t±vati½sa½ gantv± p±ricchattakapuppha½ gahetv± paµhamatara½ ±gantv± agy±g±re nis²dissati, na tveva ca kho arah± yath± ahan”ti.
Tena kho pana samayena te jaµil± aggi½ paricarituk±m± na sakkonti kaµµh±ni ph±letu½. Atha kho tesa½ jaµil±na½ etadahosi– “nissa½saya½ kho mah±samaºassa iddh±nubh±vo yath± maya½ na sakkoma kaµµh±ni ph±letun”ti. Atha kho bhagav± uruvelakassapa½ jaµila½ etadavoca– “ph±liyantu, kassapa, kaµµh±n²”ti. “Ph±liyantu, mah±samaº±”ti. Sakideva pañca kaµµhasat±ni ph±liyi½su. Atha kho uruvelakassapassa jaµilassa etadahosi– “mahiddhiko kho mah±samaºo mah±nubh±vo, yatra hi n±ma kaµµh±nipi ph±liyissanti, na tveva ca kho arah± yath± ahan”ti.
Tena kho pana samayena te jaµil± aggi½ paricarituk±m± na sakkonti aggi½ ujjaletu½. Atha kho tesa½ jaµil±na½ etadahosi– “nissa½saya½ kho mah±samaºassa iddh±nubh±vo yath± maya½ na sakkoma aggi½ ujjaletun”ti. Atha kho bhagav± uruvelakassapa½ jaµila½ etadavoca– “ujjaliyantu, kassapa, agg²”ti. “Ujjaliyantu, mah±samaº±”ti. Sakideva pañca aggisat±ni ujjaliyi½su. Atha kho uruvelakassapassa jaµilassa etadahosi– “mahiddhiko kho mah±samaºo mah±nubh±vo, yatra hi n±ma agg²pi ujjaliyissanti, na tveva ca kho arah± yath± ahan”ti.
Tena kho pana samayena te jaµil± aggi½ paricaritv± na sakkonti aggi½ vijjh±petu½. Atha kho tesa½ jaµil±na½ etadahosi– “nissa½saya½ kho mah±samaºassa iddh±nubh±vo yath± maya½ na sakkoma aggi½ vijjh±petun”ti. Atha kho bhagav± uruvelakassapa½ jaµila½ etadavoca– “vijjh±yantu, kassapa, agg²”ti. “Vijjh±yantu, mah±samaº±”ti. Sakideva pañca aggisat±ni vijjh±yi½su. Atha kho uruvelakassapassa jaµilassa etadahosi– “mahiddhiko kho mah±samaºo mah±nubh±vo, yatra hi n±ma agg²pi vijjh±yissanti, na tveva ca kho arah± yath± ahan”ti.
Tena kho pana samayena te jaµil± s²t±su hemantik±su ratt²su antaraµµhak±su himap±tasamaye najj± nerañjar±ya ummujjantipi nimujjantipi ummujjananimujjanampi karonti. Atha kho bhagav± pañcamatt±ni mand±mukhisat±ni abhinimmini yattha te jaµil± uttaritv± visibbesu½. Atha kho tesa½ jaµil±na½ etadahosi– “nissa½saya½ kho mah±samaºassa iddh±nubh±vo yathayim± mand±mukhiyo nimmit±”ti. Atha kho uruvelakassapassa jaµilassa etadahosi– “mahiddhiko kho mah±samaºo mah±nubh±vo, yatra hi n±ma t±va bah³ mand±mukhiyopi abhinimminissati, na tveva ca kho arah± yath± ahan”ti.
Tena kho pana samayena mah± ak±lamegho p±vassi, mah± udakav±hako sañj±yi, yasmi½ padese bhagav± viharati so padeso udakena na otthaµo hoti. Atha kho bhagavato etadahosi– “ya½n³n±ha½ samant± udaka½ uss±retv± majjhe reºuhat±ya bh³miy± caªkameyyan”ti. Atha kho bhagav± samant± udaka½ uss±retv± majjhe reºuhat±ya bh³miy± caªkami. Atha kho uruvelakassapo jaµilo “m±heva kho mah±samaºo udakena v³¼ho ahos²”ti n±v±ya sambahulehi jaµilehi saddhi½ yasmi½ padese bhagav± viharati, ta½ padesa½ agam±si. Addas± kho uruvelakassapo jaµilo bhagavanta½ samant± udaka½ uss±retv± majjhe reºuhat±ya bh³miy± caªkamanta½, disv±na bhagavanta½ etadavoca– “ida½ nu tva½, mah±samaº±”ti. “Ayamahamasmi, kassap±”ti bhagav± veh±sa½ abbhuggantv± n±v±ya paccuµµh±si. Atha kho uruvelakassapassa jaµilassa etadahosi– “mahiddhiko kho mah±samaºo mah±nubh±vo yatra hi n±ma udakampi na pav±hissati, na tveva ca kho arah± yath± ahan”ti.
Atha kho bhagavato etadahosi– “cirampi kho imassa moghapurisassa eva½ bhavissati ‘mahiddhiko kho mah±samaºo mah±nubh±vo, na tveva ca kho arah± yath± ahan’ti, ya½n³n±ha½ ima½ jaµila½ sa½vejeyyan”ti. Atha kho bhagav± uruvelakassapa½ jaµila½ etadavoca– “neva ca kho tva½, kassapa, arah±, n±pi arahattamaggasam±panno, s±pi te paµipad± natthi, y±ya tva½ arah± v± assasi arahattamagga½ v± sam±panno”ti. Atha kho uruvelakassapo jaµilo bhagavato p±desu siras± nipatitv± bhagavanta½ etadavoca– “labheyy±ha½, bhante, bhagavato santike pabbajja½, labheyya½ upasampadan”ti. “Tva½ khosi, kassapa, pañcanna½ jaµilasat±na½ n±yako vin±yako aggo pamukho p±mokkho, tepi t±va apalokehi, yath± te maññissanti, tath± te karissant²”ti. Atha kho uruvelakassapo jaµilo yena te jaµil± tenupasaªkami; upasaªkamitv± te jaµile etadavoca– “icch±maha½, bho, mah±samaºe brahmacariya½ caritu½, yath± bhavanto maññanti tath± karont³”ti. “Cirapaµik± maya½, bho, mah±samaºe abhippasann±, sace bhava½ mah±samaºe brahmacariya½ carissati, sabbeva maya½ mah±samaºe brahmacariya½ cariss±m±”ti. Atha kho te jaµil± kesamissa½ jaµ±missa½ kh±rik±jamissa½ aggihutamissa½ udake pav±hetv± yena bhagav± tenupasaªkami½su; upasaªkamitv± bhagavato p±desu siras± nipatitv± bhagavanta½ etadavocu½– “labheyy±ma maya½, bhante, bhagavato santike pabbajja½, labheyy±ma upasampadan”ti. “Etha, bhikkhavo”ti bhagav± avoca– “sv±kkh±to dhammo, caratha brahmacariya½ samm± dukkhassa antakiriy±y±”ti. S±va tesa½ ±yasmant±na½ upasampad± ahosi.
Addas± kho nad²kassapo jaµilo kesamissa½ jaµ±missa½ kh±rik±jamissa½ aggihutamissa½ udake vuyham±ne, disv±nassa etadahosi– “m±heva me bh±tuno upasaggo ahos²”ti, jaµile p±hesi– “gacchatha me bh±tara½ j±n±th±”ti, s±mañca t²hi jaµilasatehi saddhi½ yen±yasm± uruvelakassapo tenupasaªkami; upasaªkamitv± ±yasmanta½ uruvelakassapa½ etadavoca– “ida½ nu kho, kassapa, seyyo”ti? “¾m±vuso, ida½ seyyo”ti. Atha kho te jaµil± kesamissa½ jaµ±missa½ kh±rik±jamissa½ aggihutamissa½ udake pav±hetv± yena bhagav± tenupasaªkami½su; upasaªkamitv± bhagavato p±desu siras± nipatitv± bhagavanta½ etadavocu½– “labheyy±ma maya½, bhante, bhagavato santike pabbajja½, labheyy±ma upasampadan”ti. “Etha, bhikkhavo”ti bhagav± avoca– “sv±kkh±to dhammo, caratha brahmacariya½ samm± dukkhassa antakiriy±y±”ti. S±va tesa½ ±yasmant±na½ upasampad± ahosi.
Addas± kho gay±kassapo jaµilo kesamissa½ jaµ±missa½ kh±rik±jamissa½ aggihutamissa½ udake vuyham±ne, disv±nassa etadahosi– “m±heva me bh±t³na½ upasaggo ahos²”ti, jaµile p±hesi– “gacchatha me bh±taro j±n±th±”ti, s±mañca dv²hi jaµilasatehi saddhi½ yen±yasm± uruvelakassapo tenupasaªkami; upasaªkamitv± ±yasmanta½ uruvelakassapa½ etadavoca– “ida½ nu kho, kassapa, seyyo”ti? “¾m±vuso, ida½ seyyo”ti. Atha kho te jaµil± kesamissa½ jaµ±missa½ kh±rik±jamissa½ aggihutamissa½ udake pav±hetv± yena bhagav± tenupasaªkami½su; upasaªkamitv± bhagavato p±desu siras± nipatitv± bhagavanta½ etadavocu½– “labheyy±ma maya½, bhante, bhagavato santike pabbajja½, labheyy±ma upasampadan”ti. “Etha, bhikkhavo”ti, bhagav± avoca– “sv±kkh±to dhammo, caratha brahmacariya½ samm± dukkhassa antakiriy±y±”ti. S±va tesa½ ±yasmant±na½ upasampad± ahosi.
“Bhagavato adhiµµh±nena pañca kaµµhasat±ni na ph±liyi½su, ph±liyi½su, agg² na ujjaliyi½su, ujjaliyi½su, na vijjh±yi½su, vijjh±yi½su, pañca mand±mukhisat±ni abhinimmini, etena nayena a¹¹hu¹¹hap±µih±riyasahass±ni honti.
“Atha kho bhagav± uruvel±ya½ yath±bhiranta½ viharitv± yena gay±s²sa½ tena c±rika½ pakk±mi mahat± bhikkhusaªghena saddhi½ sahassena sabbeheva pur±ºajaµilehi. Tatra suda½ bhagav± gay±ya½ viharati gay±s²se saddhi½ bhikkhusahassena. Tatra kho bhagav± bhikkhu ±mantesi (sa½. ni. 4.28)– ‘sabba½, bhikkhave, ±ditta½, kiñca, bhikkhave, sabba½ ±ditta½, cakkhu, bhikkhave, ±ditta½, r³p± ±ditt±, cakkhuviññ±ºa½ ±ditta½, cakkhusamphasso ±ditto, yamida½ cakkhusamphassapaccay± uppajjati vedayita½ sukha½ v± dukkha½ v± adukkhamasukha½ v± tampi ±ditta½. Kena ±ditta½, r±gaggin± dosaggin± mohaggin± ±ditta½, j±tiy± jar±ya maraºena sokehi paridevehi dukkhehi domanassehi up±y±sehi ±dittanti vad±mi? Sota½ ±ditta½, sadd± ±ditt±…pe… gh±na½ ±ditta½, gandh± ±ditt±…pe… jivh± ±ditt±, ras± ±ditt±…pe… k±yo ±ditto, phoµµhabb± ±ditt±…pe… mano ±ditto, dhamm± ±ditt±, manoviññ±ºa½ ±ditta½, manosamphasso ±ditto, yamida½ manosamphassapaccay± uppajjati vedayita½ sukha½ v± dukkha½ v± adukkhamasukha½ v± tampi ±ditta½. Kena ±ditta½, r±gaggin± dosaggin± mohaggin± ±ditta½, j±tiy± jar±ya maraºena sokehi paridevehi dukkhehi domanassehi up±y±sehi ±ditta”n’ti vad±mi.
“Eva½ passa½, bhikkhave, sutav± ariyas±vako cakkhusmimpi nibbindati, r³pesupi nibbindati, cakkhuviññ±ºepi nibbindati, cakkhusamphassepi nibbindati, yamida½ cakkhusamphassapaccay± uppajjati vedayita½ sukha½ v± dukkha½ v± adukkhamasukha½ v± tasmimpi nibbindati. Sotasmimpi nibbindati, saddesupi nibbindati…pe… gh±nasmimpi nibbindati, gandhesupi nibbindati…pe… jivh±yapi nibbindati, rasesupi nibbindati…pe… k±yasmimpi nibbindati, phoµµhabbesupi nibbindati…pe… manasmimpi nibbindati, dhammesupi nibbindati, manoviññ±ºepi nibbindati, manosamphassepi nibbindati, yamida½ manosamphassapaccay± uppajjati vedayita½ sukha½ v± dukkha½ v± adukkhamasukha½ v± tasmimpi nibbindati. Nibbinda½ virajjati vir±g± vimuccati, vimuttasmi½ vimuttamiti ñ±ºa½ hoti, ‘kh²º± j±ti, vusita½ brahmacariya½, kata½ karaº²ya½, n±para½ itthatt±y±’ti paj±n±t²”ti.
Imasmiñca pana veyy±karaºasmi½ bhaññam±ne tassa bhikkhusahassassa anup±d±ya ±savehi citt±ni vimucci½su.
29. Eva½ ±dittapariy±yadesana½ sutv± saha paµisambhid±hi arahatta½ sampatto nad²kassapo thero somanassaj±to attano pubbacarit±pad±na½ pak±sento padumuttarassa bhagavatoti-±dim±ha. Tattha aggaphalanti uttamaphala½, attan± ropita-ambarukkhassa ±dimhi gahitaphala½ v±. Sesa½ suviññeyyamev±ti.

Nad²kassapatthera-apad±navaººan± samatt±.