2. Nad²kassapatthera-apad±navaººan±

Dutiy±pad±ne padumuttarassa bhagavatoti-±dika½ ±yasmato nad²kassapattherassa apad±na½. Ayampi purimabuddhesu kat±dhik±ro tattha tattha bhave vivaµµ³panissay±ni puññ±ni upacinanto padumuttarassa bhagavato k±le kulagehe nibbattitv± viññuta½ patto ekadivasa½ satth±ra½ piº¹±ya caranta½ disv± pasannam±naso attan± ropitassa ambarukkhassa paµhamuppanna½ manosil±vaººa½ eka½ ambaphala½ ad±si. So tena puññakammena devamanussesu sa½saranto imasmi½ buddhupp±de magadharaµµhe br±hmaºakule uruvelakassapassa bh±t± hutv± nibbatto vayappatto nissaraºajjh±sayat±ya ghar±v±sa½ anicchanto t±pasapabbajja½ pabbajitv± t²hi t±pasasatehi saddhi½ nerañjar±ya nadiy± t²re assama½ m±petv± viharati. Nad²t²re vasanato kassapagottat±ya ca nad²kassapoti samaññ± ahosi. Tassa bhagav± saparisassa ehibhikkhubh±vena upasampada½ ad±si. So bhagavato gay±s²se ±dittapariy±ya desan±ya (mah±va. 54; sa½. ni. 4.28) arahatte patiµµh±si.
Tatr±ya½ anupubbikath±– satth± yasa½ kulaputta½ pabb±jetv± uruvel±ya½ tayo bh±tikajaµile dametu½ yena uruvel± tadavasari. Tena kho pana samayena uruvel±ya½ tayo jaµil± paµivasanti uruvelakassapo nad²kassapo gay±kassapoti, tesu uruvelakassapo jaµilo pañcanna½ jaµilasat±na½ n±yako hoti vin±yako aggo pamukho p±mokkho, nad²kassapo jaµilo tiººa½ jaµilasat±na½ n±yako hoti vin±yako aggo pamukho p±mokkho, gay±kassapo jaµilo dvinna½ jaµilasat±na½ n±yako hoti vin±yako aggo pamukho p±mokkho. Atha kho bhagav± yena uruvelakassapassa jaµilassa assamo tenupasaªkami; upasaªkamitv± uruvelakassapa½ jaµila½ etadavoca– “sace te, kassapa, agaru, vaseyy±ma ekaratta½ agy±g±re”ti. Na kho me, mah±samaºa, garu, caº¹ettha n±gar±j± iddhim± ±siviso ghoraviso, so ta½ m± viheµhes²ti. Dutiyampi kho bhagav± uruvelakassapa½ jaµila½ etadavoca…pe… tatiyampi…pe… so ta½ m± viheµhes²ti. Appeva ma½ na viheµheyya, iªgha tva½, kassapa, anuj±n±hi agy±g±ranti Vihara, mah±samaºa, yath±sukhanti. Atha kho bhagav± agy±g±ra½ pavisitv± tiºasanth±raka½ paññapetv± nis²di pallaªka½ ±bhujitv± uju½ k±ya½ paºidh±ya parimukha½ sati½ upaµµhapetv±.
Addas± kho so n±go bhagavanta½ paviµµha½, disv± dummano padh³p±yi. Atha kho bhagavato etadahosi “ya½n³n±ha½ imassa n±gassa anupahacca chaviñca cammañca ma½sañca nh±ruñca aµµhiñca aµµhimiñjañca tejas± teja½ pariy±diyeyyan”ti. Atha kho bhagav± tath±r³pa½ iddh±bhisaªkh±ra½ abhisaªkharitv± padh³p±yi. Atha kho so n±go makkha½ asaham±no pajjali. Bhagav±pi tejodh±tu½ sam±pajjitv± pajjali. Ubhinna½ sajotibh³t±na½ agy±g±ra½ ±ditta½ viya hoti sampajjalita½ sajotibh³ta½. Atha kho te jaµil± agy±g±ra½ pariv±retv± evam±ha½su– “abhir³po vata, bho, mah±samaºo n±gena viheµhiyat²”ti. Atha kho bhagav± tass± rattiy± accayena tassa n±gassa anupahacca chaviñca cammañca ma½sañca nh±ruñca aµµhiñca aµµhimiñjañca tejas± teja½ pariy±diyitv± patte pakkhipitv± uruvelakassapassa jaµilassa dassesi– “aya½ te, kassapa, n±go pariy±dinno assa tejas± tejo”ti. Atha kho uruvelakassapassa jaµilassa etadahosi– “mahiddhiko kho mah±samaºo mah±nubh±vo, yatra hi n±ma caº¹assa n±gar±jassa iddhimato ±sivisassa ghoravisassa tejas± teja½ pariy±diyissati, na tveva kho arah± yath± ahan”ti.
“Nerañjar±ya½ bhagav±, uruvelakassapa½ jaµila½ avoca;
sace te kassapa agaru, viharemu ajjaºho aggis±lamh²”ti.
“Na kho me mah±samaºa garu, ph±suk±mova ta½ niv±remi;
caº¹ettha n±gar±j±, iddhim± ±siviso ghoraviso;
so ta½ m± viheµhes²”ti.
“Appeva ma½ na viheµheyya, iªgha tva½ kassapa anuj±n±hi agy±g±ranti;
dinnanti na½ viditv±, abh²to p±visi bhayamat²to.
“Disv± isi½ paviµµha½, ahin±go dummano padh³p±yi;
sumanamanaso adhimano, manussan±gopi tattha padh³p±yi.
“Makkhañca asaham±no, ahin±go p±vakova pajjali;
tejodh±tusukusalo, manussan±gopi tattha pajjali.
“Ubhinna½ sajotibh³t±na½,
agy±g±ra½ ±ditta½ hoti sampajjalita½ sajotibh³ta½;
udicchare jaµil±, abhir³po vata bho mah±samaºo;
n±gena viheµhiyat²ti bhaºanti.
“Atha tass± rattiy± accayena, hat± n±gassa acciyo honti;
iddhimato pana µhit±, anekavaºº± acciyo honti.
“N²l± atha lohitik±, mañjiµµh± p²tak± phalikavaºº±yo;
aªg²rasassa k±ye, anekavaºº± acciyo honti.
“Pattamhi odahitv±, ahin±ga½ br±hmaºassa dassesi;
aya½ te kassapa n±go, pariy±dinno assa tejas± tejo”ti.
Atha kho uruvelakassapo jaµilo bhagavato imin± iddhip±µih±riyena abhippasanno bhagavanta½ etadavoca– “idheva, mah±samaºa, vihara, aha½ te dhuvabhatten±”ti.

Paµhama½ p±µih±riya½.

Atha kho bhagav± uruvelakassapassa jaµilassa assamassa avid³re aññatarasmi½ vanasaº¹e vih±si. Atha kho catt±ro mah±r±j±no abhikkant±ya rattiy± abhikkantavaºº± kevalakappa½ vanasaº¹a½ obh±setv± yena bhagav± tenupasaªkami½su; upasaªkamitv± bhagavanta½ abhiv±detv± catuddis± aµµha½su seyyath±pi mahant± aggikkhandh±. Atha kho uruvelakassapo jaµilo tass± rattiy± accayena yena bhagav± tenupasaªkami; upasaªkamitv± bhagavanta½ etadavoca– “k±lo, mah±samaºa, niµµhita½ bhatta½, te nu kho te, mah±samaºa, abhikkant±ya rattiy± abhikkantavaºº± kevalakappa½ vanasaº¹a½ obh±setv± yena tva½ tenupasaªkami½su; upasaªkamitv± ta½ abhiv±detv± catuddis± aµµha½su seyyath±pi mahant± aggikkhandh±”ti. Ete kho, kassapa, catt±ro mah±r±j±no yen±ha½ tenupasaªkami½su dhammassavan±y±ti. Atha kho uruvelakassapassa jaµilassa etadahosi– “mahiddhiko kho mah±samaºo mah±nubh±vo, yatra hi n±ma catt±ropi mah±r±j±no upasaªkamissanti dhammassavan±ya, na tveva ca kho arah± yath± ahan”ti Atha kho bhagav± uruvelakassapassa jaµilassa bhatta½ bhuñjitv± tasmi½yeva vanasaº¹e vih±si.

Dutiya½ p±µih±riya½.

Atha kho sakko dev±namindo abhikkant±ya rattiy± abhikkantavaººo kevalakappa½ vanasaº¹a½ obh±setv± yena bhagav± tenupasaªkami; upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ aµµh±si seyyath±pi mah±-aggikkhandho purim±hi vaººanibh±hi abhikkantataro ca paº²tataro ca. Atha kho uruvelakassapo jaµilo tass± rattiy± accayena yena bhagav± tenupasaªkami; upasaªkamitv± bhagavanta½ etadavoca– “k±lo, mah±samaºa, niµµhita½ bhatta½, ko nu kho so, mah±samaºa, abhikkant±ya rattiy± abhikkantavaººo kevalakappa½ vanasaº¹a½ obh±setv± yena tva½ tenupasaªkami; upasaªkamitv± ta½ abhiv±detv± ekamanta½ aµµh±si seyyath±pi mah±-aggikkhandho purim±hi vaººanibh±hi abhikkantataro ca paº²tataro c±”ti. Eso kho, kassapa, sakko dev±namindo yen±ha½ tenupasaªkami dhammassavan±y±ti. Atha kho uruvelakassapassa jaµilassa etadahosi– “mahiddhiko kho mah±samaºo mah±nubh±vo, yatra hi n±ma sakkopi dev±namindo upasaªkamissati dhammassavan±ya, na tveva ca kho arah± yath± ahan”ti Atha kho bhagav± uruvelakassapassa jaµilassa bhatta½ bhuñjitv± tasmi½yeva vanasaº¹e vih±si.

Tatiya½ p±µih±riya½.

Atha kho brahm± sahampati abhikkant±ya rattiy± abhikkantavaººo kevalakappa½ vanasaº¹a½ obh±setv± yena bhagav± tenupasaªkami; upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ aµµh±si seyyath±pi mah±-aggikkhandho purim±hi vaººanibh±hi abhikkantataro ca paº²tataro ca. Atha kho uruvelakassapo jaµilo tass± rattiy± accayena yena bhagav± tenupasaªkami; upasaªkamitv± bhagavanta½ etadavoca– “k±lo, mah±samaºa, niµµhita½ bhatta½, ko nu kho so, mah±samaºa, abhikkant±ya rattiy± abhikkantavaººo kevalakappa½ vanasaº¹a½ obh±setv± yena tva½ tenupasaªkami; upasaªkamitv± ta½ abhiv±detv± ekamanta½ aµµh±si seyyath±pi mah±-aggikkhandho purim±hi vaººanibh±hi abhikkantataro ca paº²tataro c±”ti. Eso kho, kassapa, brahm± sahampati yen±ha½ tenupasaªkami dhammassavan±y±ti. Atha kho uruvelakassapassa jaµilassa etadahosi– “mahiddhiko kho mah±samaºo mah±nubh±vo, yatra hi n±ma brahm±pi sahampati upasaªkamissati dhammassavan±ya, na tveva ca kho arah± yath± ahan”ti. Atha kho bhagav± uruvelakassapassa jaµilassa bhatta½ bhuñjitv± tasmi½yeva vanasaº¹e vih±si.

Catuttha½ p±µih±riya½.

Tena kho pana samayena uruvelakassapassa jaµilassa mah±yañño paccupaµµhito hoti, kevalakapp± ca aªgamagadh± pah³ta½ kh±dan²ya½ bhojan²ya½ ±d±ya abhikkamituk±m± honti. Atha kho uruvelakassapassa jaµilassa etadahosi– “etarahi kho me mah±yañño paccupaµµhito, kevalakapp± ca aªgamagadh± pah³ta½ kh±dan²ya½ bhojan²ya½ ±d±ya abhikkamissanti, sace mah±samaºo mah±janak±ye iddhip±µih±riya½ karissati, mah±samaºassa l±bhasakk±ro abhiva¹¹hissati, mama l±bhasakk±ro parih±yissati, aho n³na mah±samaºo sv±tan±ya n±gaccheyy±”ti. Atha kho bhagav± uruvelakassapassa jaµilassa cetas± cetoparivitakkamaññ±ya uttarakuru½ gantv± tato piº¹ap±ta½ ±haritv± anotattadahe paribhuñjitv± tattheva div±vih±ra½ ak±si. Atha kho uruvelakassapo jaµilo tass± rattiy± accayena yena bhagav± tenupasaªkami; upasaªkamitv± bhagavanta½ etadavoca– “k±lo, mah±samaºa, niµµhita½ bhatta½, ki½ nu kho, mah±samaºa, hiyyo n±gam±si, apica maya½ ta½ sar±ma, ‘ki½ nu kho mah±samaºo n±gacchat²’ti, kh±dan²yassa ca bhojan²yassa ca te paµiv²so µhapito”ti. Nanu te, kassapa, etadahosi– “etarahi kho me mah±yañño paccupaµµhito kevalakapp± ca aªgamagadh± pah³ta½ kh±dan²ya½ bhojan²ya½ ±d±ya abhikkamissanti, sace mah±samaºo mah±janak±ye iddhip±µih±riya½ karissati, mah±samaºassa l±bhasakk±ro abhiva¹¹hissati, mama l±bhasakk±ro parih±yissati, aho n³na mah±samaºo sv±tan±ya n±gaccheyy±”ti, so kho aha½, kassapa, tava cetas± cetoparivitakkamaññ±ya uttarakuru½ gantv± tato piº¹ap±ta½ ±haritv± anotattadahe paribhuñjitv± tattheva div±vih±ra½ ak±sinti. Atha kho uruvelakassapassa jaµilassa etadahosi– “mahiddhiko kho mah±samaºo mah±nubh±vo, yatra hi n±ma cetas±pi citta½ paj±nissati, na tveva ca kho arah± yath± ahan”ti. Atha kho bhagav± uruvelakassapassa jaµilassa bhatta½ bhuñjitv± tasmi½yeva vanasaº¹e vih±si.

Pañcama½ p±µih±riya½.

Tena kho pana samayena bhagavato pa½suk³la½ uppanna½ hoti. Atha kho bhagavato etadahosi– “kattha nu kho aha½ pa½suk³la½ dhoveyyan”ti? Atha kho sakko dev±namindo bhagavato cetas± cetoparivitakkamaññ±ya p±ºin± pokkharaºi½ khaºitv± bhagavanta½ etadavoca– “idha, bhante bhagav±, pa½suk³la½ dhovat³”ti. Atha kho bhagavato etadahosi– “kimhi nu kho aha½ pa½suk³la½ parimaddeyyan”ti? Atha kho sakko dev±namindo bhagavato cetas± cetoparivitakkamaññ±ya mahati½ sila½ upanikkhipi– “idha, bhante bhagav±, pa½suk³la½ parimaddat³”ti. Atha kho bhagavato etadahosi– “kimhi nu kho aha½ ±lambitv± uttareyyan”ti? Atha kho kakudhe adhivatth± devat± bhagavato cetas± cetoparivitakkamaññ±ya s±kha½ on±mesi– “idha, bhante bhagav±, ±lambitv± uttarat³”ti. Atha kho bhagavato etadahosi– “kimhi nu kho aha½ pa½suk³la½ vissajjeyyan”ti? Atha kho sakko dev±namindo bhagavato cetas± cetoparivitakkamaññ±ya mahati½ sila½ upanikkhipi– “idha, bhante bhagav±, pa½suk³la½ vissajjet³”ti. Atha kho uruvelakassapo jaµilo tass± rattiy± accayena yena bhagav± tenupasaªkami; upasaªkamitv± bhagavanta½ etadavoca– “k±lo, mah±samaºa, niµµhita½ bhatta½, ki½ nu kho, mah±samaºa, n±ya½ pubbe idha pokkharaº² s±ya½ idha pokkharaº², nayim± sil± pubbe upanikkhitt±, kenim± sil± upanikkhitt±, nayimassa kakudhassa pubbe s±kh± onat±, s±ya½ s±kh± onat±”ti? Idha me, kassapa, pa½suk³la½ uppanna½ ahosi, tassa mayha½, kassapa, etadahosi– “kattha nu kho aha½ pa½suk³la½ dhoveyyan”ti? Atha kho, kassapa, sakko dev±namindo mama cetas± cetoparivitakkamaññ±ya p±ºin± pokkharaºi½ khaºitv± ma½ etadavoca– “idha, bhante bhagav±, pa½suk³la½ dhovat³”ti. S±ya½, kassapa, amanussena p±ºin± khaºit± pokkharaº². Tassa mayha½, kassapa, etadahosi– “kimhi nu kho aha½ pa½suk³la½ parimaddeyyan”ti? Atha kho, kassapa, sakko dev±namindo mama cetas± cetoparivitakkamaññ±ya mahati½ sila½ upanikkhipi– “idha, bhante bhagav±, pa½suk³la½ parimaddat³”ti? S±ya½, kassapa, amanussena upanikkhitt± sil±. Tassa mayha½, kassapa, etadahosi– “kimhi nu kho aha½ ±lambitv± uttareyyan”ti? Atha kho, kassapa, kakudhe adhivatth± devat± mama cetas± cetoparivitakkamaññ±ya s±kha½ on±mesi– “idha, bhante bhagav±, ±lambitv± uttarat³”ti? Sv±ya½ ±harahattho kakudho. Tassa mayha½, kassapa, etadahosi– “kimhi nu kho aha½ pa½suk³la½ vissajjeyyan”ti? Atha kho, kassapa, sakko dev±namindo mama cetas± cetoparivitakkamaññ±ya mahati½ sila½ upanikkhipi– “idha, bhante bhagav±, pa½suk³la½ vissajjet³”ti? S±ya½, kassapa, amanussena upanikkhitt± sil±ti. Atha kho uruvelakassapassa etadahosi– “mahiddhiko mah±samaºo mah±nubh±vo yatra hi n±ma sakkopi dev±namindo veyy±vacca½ karissati, na tveva ca kho arah± yath± ahan”ti. Atha kho bhagav± uruvelakassapassa jaµilassa bhatta½ bhuñjitv± tasmi½yeva vanasaº¹e vih±si.