4. Vaªg²satthera-apad±navaººan±

Catutth±pad±ne padumuttaro n±ma jinoti-±dika½ ±yasmato vaªg²sattherassa apad±na½. Ayampi purimabuddhesu kat±dhik±ro tattha tattha bhave vivaµµ³panissay±ni puññ±ni upacinanto padumuttarassa bhagavato k±le ha½savat²nagare mah±bhogakule nibbatto vuddhippatto dhamma½ sotu½ gacchantehi nagarav±s²hi saddhi½ vih±ra½ gantv± dhamma½ suºanto satth±ra½ ekabhikkhu½ paµibh±navant±na½ aggaµµh±ne µhapenta½ disv± satthu adhik±rakamma½ katv±– “ahampi an±gate paµibh±navant±na½ aggo bhaveyyan”ti patthana½ katv± satth±r± by±kato y±vaj²va½ kusala½ katv± devamanussesu ubhayasampattiyo anubhavitv± imasmi½ buddhupp±de s±vatthiya½ br±hmaºakule nibbattitv± m±tu paribb±jik±bh±vena aparabh±ge paribb±jakoti p±kaµo vaªg²soti ca laddhan±mo tayo vede uggaºhitv± tato ±cariya½ ±r±dhetv± chavas²saj±nanamanta½ n±ma sikkhitv± chavas²sa½ nakhena ±koµetv±– “aya½ satto asukayoniya½ nibbatto”ti j±n±ti.
Br±hmaº± “aya½ amh±ka½ jivik±ya maggo”ti vaªg²sa½ gahetv± g±manigamar±jadh±niyo vicari½su. Vaªg²so tivassamatthake mat±nampi s²sa½ ±har±petv± nakhena ±koµetv±– “aya½ satto asukayoniya½ nibbatto”ti vatv± mah±janassa kaªkh±cchedanattha½ te te jane ±v±hetv± attano attano gati½ kath±peti. Tena tasmi½ mah±jano abhippas²dati. So ta½ niss±ya mah±janassa hatthato satampi sahassampi labhati. Br±hmaº± vaªg²sa½ ±d±ya yath±ruci vicari½su. Vaªg²so satthu guºe sutv± satth±ra½ upasaªkamituk±mo ahosi. Br±hmaº± “samaºo gotamo m±y±ya ta½ ±vaµµessat²”ti paµikkhipi½su.
Vaªg²so tesa½ vacana½ an±diyitv±, satthu santika½ gantv±, paµisanth±ra½ katv±, ekamanta½ nis²di. Satth± ta½ pucchi– “vaªg²sa, kiñci sippa½ j±n±t²”ti? “¾ma, bho gotama, chavas²samanta½ n±meka½ j±n±mi, tena tivassamatthake mat±nampi s²sa½ nakhena ±koµetv± nibbattaµµh±na½ j±n±m²”ti. Atha satth± tassa eka½ niraye nibbattassa s²sa½, eka½ manussesu, eka½ devesu, eka½ parinibbutassa s²sa½ ±har±petv± dassesi. So paµhamas²sa½ ±koµetv±, “bho gotama, aya½ satto niraye nibbatto”ti ±ha. S±dhu vaªg²sa, suµµhu tay± diµµha½, “aya½ satto kuhi½ nibbatto”ti pucchi. “Manussaloke”ti. “Aya½ kuhin”ti? “Devaloke”ti. Tiººannampi nibbattaµµh±na½ kathesi. Parinibbutassa pana s²sa½ nakhena ±koµento neva anta½ na koµi½ passi. Atha na½ satth± “na sakkosi, vaªg²s±”ti pucchi. “Passatha, bho gotama, upaparikkh±mi t±v±ti punappuna½ parivattetv±pi b±hirakamantena kh²º±savassa s²sa½ j±nitu½ na sakkoti. Athassa matthakato sedo mucci. So lajjitv± tuºh² ahosi”. Atha na½ satth± “kilamasi, vaªg²s±”ti ±ha. “¾ma, bho gotama, imassa nibbattaµµh±na½ j±nitu½ na sakkomi. Sace tumhe j±n±tha, katheth±”ti. “Vaªg²sa, aha½ etampi j±n±mi, ito uttaripi j±n±m²”ti vatv±–
“Cuti½ yo vedi satt±na½, upapattiñca sabbaso;
asatta½ sugata½ buddha½, tamaha½ br³mi br±hmaºa½.
“Yassa gati½ na j±nanti, dev± gandhabbam±nus±;
kh²º±sava½ arahanta½, tamaha½ br³mi br±hmaºan”ti. (Dha. pa. 419-420; su. ni. 648-649)–

Im± dve g±th±yo abh±si. So tena hi, bho gotama, ta½ vijja½ me deth±ti apaciti½ dassetv± satthu santike nis²di. Satth± “amhehi sam±naliªgassa dem±”ti ±ha. Vaªg²so “ya½ kiñci katv± may± ima½ manta½ gahetu½ vaµµat²”ti br±hmaºe upagantv± ±ha– “tumhe mayi pabbajante m± cintayittha, aha½ manta½ uggaºhitv± sakalajambud²pe jeµµhako bhaviss±mi, tumh±kampi tena bhaddameva bhavissat²”ti so mantatth±ya satthu santika½ upasaªkamitv± pabbajja½ y±ci. Tad± ca thero nigrodhakappo bhagavato santike µhito hoti, ta½ bhagav± ±º±pesi– “nigrodhakappa, ima½ pabb±jeh²”ti. Thero satthu ±º±ya ta½ pabb±jetv± “mantapariv±ra½ t±va uggaºh±h²”ti dvatti½s±k±rakammaµµh±na½ vipassan±kammaµµh±nañca ±cikkhi. So dvatti½s±k±rakammaµµh±na½ sajjh±yantova vipassan±ya kammaµµh±na½ paµµhapesi. Br±hmaº± ta½ upasaªkamitv±– “ki½, bho vaªg²sa, samaºassa gotamassa santike sippa½ uggahitan”ti pucchi½su. “¾ma sikkhita½”. “Tena hi ehi gamiss±m±”ti. “Ki½ sippasikkhanena, gacchatha tumhe na mayha½ tumhehi kattabbakiccan”ti. Br±hmaº± “tvampi d±ni samaºassa gotamassa vasa½ ±panno, m±y±ya ±vaµµito, ki½ maya½ tava santike kariss±m±”ti ±gatamaggeneva pakkami½su. Vaªg²so vipassana½ va¹¹hetv± arahatta½ sacch±k±si.

96. Eva½ thero arahatta½ patv± attano pubbakamma½ saritv± somanassaj±to pubbacarit±pad±na½ pak±sento padumuttaro n±ma jinoti-±dim±ha. Anutt±natthameva vaººayiss±ma.
99. Pabh±hi anurañjantoti so padumuttaro bhagav± n²lap²t±dichabbaººapabh±hi ra½s²hi anurañjanto jalanto sobhayam±no vijjotam±noti attho. Veneyyapadum±ni soti padumuttaras³riyo attano vacanasaªkh±tena s³riyara½siy± veneyyajanasaªkh±tapadum±ni visesena bodhento pabodhento arahattamagg±dhigamena phullit±ni karot²ti attho.
100. Ves±rajjehi sampannoti–
“Antar±ye ca niyy±ne, buddhatte ±savakkhaye;
etesu catuµµh±nesu, buddho suµµhu vis±rado”ti.–

Eva½ vuttacatuves±rajjañ±ºehi sampanno samaªg²bh³to samann±gatoti attho.

105. V±g²so v±dis³danoti v±d²na½ paº¹itajan±na½ ²so padh±no “v±d²so”ti vattabbe da-k±rassa ga-k±ra½ katv± eva½ vuttanti daµµhabba½. Sakatthaparatthav±da½ s³dati pagghar±peti p±kaµa½ karot²ti v±dis³dano.
110. M±ramasan±ti khandham±r±dayo pañcam±re masati par±masati viddha½set²ti m±ramasano. Diµµhis³dan±ti voh±raparamatthasaªkh±ta½ diµµhidassana½ s³dati pagghara½ d²pet²ti diµµhis³dano.
111. Viss±mabh³mi sant±nanti sakalasa½s±ras±gare sant±na½ kilamant±na½ sot±pattimagg±di-adhigam±panena vissamabh³mi vissamaµµh±na½ v³pasamanaµµh±nanti attho.
132. Tatoha½ vihat±rambhoti tato paccekabuddhassa sar²radassanena aha½ vihat±rambho vinaµµhas±rambho, vinaµµham±no nimmado hutv± pabbajja½ sa½ suµµhu y±ci½ sa½y±ci½ ±rocesinti attho. Sesa½ suviññeyyamev±ti.

Vaªg²satthera-apad±navaººan± samatt±.