7. Mah±koµµhikatthera-apad±navaŗŗan±

Sattam±pad±ne padumuttaro n±ma jinoti-±dika½ ±yasmato mah±koµµhikattherassa apad±na½. K± uppatti? Ayampi purimabuddhesu kat±dhik±ro tattha tattha bhave vivaµµ³panissay±ni puńń±ni upacinanto padumuttarassa bhagavato k±le ha½savat²nagare mah±bhogakule nibbattitv± vińńuta½ patto m±t±pit³na½ accayena kuµumba½ saŗµhapetv± ghar±v±sa½ vasanto ekadivasa½ padumuttarassa bhagavato dhammadesan±k±le ha½savat²nagarav±sino gandham±l±dihatthe yena buddho yena dhammo yena saŖgho, tanninne tappoŗe tappabbh±re gacchante disv± tehi saddhi½ bhagavanta½ upasaŖkamitv±, satth±ra½ eka½ bhikkhu½ paµisambhid±ppatt±na½ aggaµµh±ne µhapenta½ disv± “aya½ imasmi½ s±sane paµisambhid±ppatt±na½ aggo, ya½n³n±hampi ekassa buddhassa s±sane aya½ viya paµisambhid±ppatt±na½ aggo bhaveyyan”ti cintetv± satthu desan±pariyos±ne vuµµhit±ya paris±ya bhagavanta½ upasaŖkamitv±, “bhante, sve mayha½ gehe bhikkha½ gaŗhath±”ti nimantesi. Satth± adhiv±sesi. So bhagavanta½ abhiv±detv± padakkhiŗa½ katv± sakanivesana½ gantv± sabbaratti½ buddhassa ca bhikkhusaŖghassa ca nisajjaµµh±na½ gandham±l±d²hi alaŖkaritv± kh±dan²yabhojan²ya½ paµiy±d±petv± tass± rattiy± accayena sakanivesane bhikkhusatasahassapariv±ra½ satth±ra½ vividhay±gukhajjakapariv±ra½ sas³pabyańjana½ gandhas±libhojana½ bhoj±petv± bhattakiccapariyos±ne cintesi– “mahanta½ kho aha½ µh±nantara½ patthemi, na pana yutta½ may± ekadivasameva d±na½ datv± ta½ µh±nantara½ patthetu½, anupaµip±µiy± satt±ha½ d±na½ datv± patthess±m²”ti. So teneva niy±mena satt±ha½ mah±d±na½ datv± bhattakiccapariyos±ne dussakoµµh±g±ra½ vivar±petv± uttama½ tic²varappahonaka½ sukhumavattha½ buddhassa p±dam³le µhapetv± bhikkhusatasahassassa ca tic²vara½ datv± tath±gata½ upasaŖkamitv±, “bhante, yo so bhikkhu tumhehi ito sattame divasamatthake paµisambhid±ppatt±na½ aggaµµh±ne µhapito, ahampi so bhikkhu viya an±gate uppajjanakassa buddhassa s±sane pabbajitv± paµisambhid±ppatt±na½ aggo bhaveyyan”ti satthu p±dam³le nipajjitv± patthana½ ak±si. Satth± tassa samijjhanabh±va½ ńatv± “an±gate ito kappasatasahassamatthake gotamo n±ma buddho loke uppajjissati, tassa s±sane tava patthan± samijjhissat²”ti by±k±si. So tattha y±vat±yuka½ puńń±ni katv± tato cuto devasampatti½ anubhavitv± apar±para½ devamanussesu paribbhami.
Eva½ so devamanussesu sa½saranto tattha tattha bhave puńńań±ŗasambh±re sambharanto imasmi½ buddhupp±de s±vatthiya½ br±hmaŗamah±s±lakule nibbatti, koµµhikotissa n±ma½ aka½su. Kasm± m±tuy± v± ayyakapayyak±d²na½ v± n±ma½ aggahetv± eva½ n±ma½ kari½s³ti ce? Attano pańńavantat±ya vedaŖgesu satakkaparatakkesu sanighaŗ¹ukeµubhesu s±kkharappabhedesu sakalaby±karaŗesu ca chekabh±vena ca diµµhadiµµhe jane mukhasatt²hi koµµhento pakkoµµhento vitudanto vicarat²ti anvatthan±ma½ kari½s³ti veditabba½. So vayappatto tayo vede uggahetv± br±hmaŗasippe nipphatti½ patto ekadivasa½ satthu santika½ gantv± dhamma½ sutv± paµiladdhasaddho pabbajitv± upasampannak±lato paµµh±ya vipassan±ya kamma½ karonto saha paµisambhid±hi arahatta½ patv± paµisambhid±su ciŗŗavas² hutv± abh²to mah±there upasaŖkamitv± pańha½ pucchantopi dasabala½ upasaŖkamitv± paµisambhid±suyeva pańha½ pucchi. Evamaya½ thero tattha kat±dhik±rat±ya tattha ciŗŗavas²bh±vena ca paµisambhid±ppatt±na½ aggo j±to. Atha na½ satth± mah±vedallasutta½ aµµhuppatti½ katv± paµisambhid±ppatt±na½ aggaµµh±ne µhapesi, “etadagga½, bhikkhave, mama s±vak±na½ bhikkh³na½ paµisambhid±ppatt±na½ yadida½ mah±koµµhiko”ti (a. ni. 1.209, 218).
221. So aparena samayena vimuttisukha½ paµisa½vedento somanassaj±to attano pubbacarit±pad±na½ pak±sento padumuttaro n±ma jinoti-±dim±ha. Ta½ sabba½ heµµh± vuttanayatt± utt±natthameva.
Ittha½ sudam±yasm± mah±koµµhikoti ettha sudanti nidassane nip±to. ¾yasm±ti g±rav±dhivacana½, yath± ta½ ±yasm± mah±moggall±noti.

Mah±koµµhikatthera-apad±navaŗŗan± samatt±.