3. Mah±kappinatthera-apad±navaººan±

Padumuttaro n±ma jinoti-±dika½ ±yasmato kappinattherassa apad±na½. Ayampi purimabuddhesu kat±dhik±ro tattha tattha bhave vivaµµ³panissay±ni puññ±ni upacinanto padumuttarassa bhagavato k±le ha½savat²nagare kulagehe nibbatto viññuta½ patv± satthu santike dhammadesana½ suºanto satth±r± eka½ bhikkhu½ ov±dak±na½ aggaµµh±ne µhapita½ disv± adhik±rakamma½ katv± ta½ µh±nantara½ patthesi.
So tattha y±vaj²va½ kusala½ katv± devamanussesu sa½saranto b±r±ºasito avid³re ekasmi½ pesak±rag±me jeµµhapesak±ragehe nibbatto tad± sahassamatt± paccekabuddh± himavante aµµha m±se vasitv± vassike catt±ro m±se janapade vasanti. Te ekav±ra½ b±r±ºasiy± avid³re otaritv± “sen±sana½ karaºatth±ya hatthakamma½ y±cath±”ti rañño santika½ aµµha paccekabuddhe pahiºi½su. Tad± pana rañño vappamaªgala½ ahosi. So “paccekabuddh± kira ±gat±”ti sutv± nikkhamitv± ±gatak±raºa½ pucchitv± “ajja, bhante, ok±so natthi sve amh±ka½ vappamaªgala½ tatiyadivase kariss±m±”ti vatv± paccekabuddhe animantetv±va p±visi. Paccekabuddh± “añña½ g±ma½ pavisiss±m±”ti pakkami½su.
Tasmi½ samaye jeµµhapesak±rassa bhariy± kenacideva karaº²yena b±r±ºasi½ gacchant² te paccekabuddhe disv± vanditv±, “ki½, bhante, avel±ya ayy± ±gat±”ti pucchi. Te ±dito paµµh±ya kathesu½. Ta½ sutv± saddh±sampann± buddhisampann± itth² “sve, bhante, amh±ka½ bhikkha½ gaºhath±”ti nimantesi. “Bahuk± maya½, bhagin²”ti. “Kittak±, bhante”ti? “Sahassamatt±, bhagin²”ti. “Bhante, imasmi½ no g±me sahassamatt± vasimh±, ekeko ekekassa bhikkha½ dassati, bhikkha½ adhiv±setha, ahameva vo vasanaµµh±na½ k±r±pess±m²”ti ±ha. Paccekabuddh± adhiv±sesu½.
S± g±ma½ pavisitv± ugghosesi– “ammat±t±, aha½ sahassamatte paccekabuddhe disv± nimantesi½, ayy±na½ nis²danaµµh±na½ sa½vidahatha, y±gubhatt±d²ni samp±deth±”ti g±mamajjhe maº¹apa½ k±r±petv± ±san±ni paññ±petv± punadivase paccekabuddhe nis²d±petv± paº²tena kh±dan²yena bhojan²yena parivisitv± bhattakiccapariyos±ne tasmi½ g±me sabb± itthiyo ±d±ya t±hi saddhi½ paccekabuddhe vanditv± tem±sa½ vasanatth±ya paµiñña½ gaºhitv± puna g±me ugghosesi– “ammat±t±, ekekakulato ekekapuriso v±sipharasu-±d²ni gahetv± arañña½ pavisitv± dabbasambh±re ±haritv± ayy±na½ vasanaµµh±na½ karot³”ti. G±mav±sino tass±yeva vacana½ sutv± ekeko ekeka½ katv± saddhi½ rattidiv±µµh±nehi paººas±lasahassa½ niµµh±petv± attano attano paººas±l±ya½ upagata½ paccekabuddha½ “aha½ sakkacca½ upaµµhahiss±mi, aha½ sakkacca½ upaµµhahiss±m²”ti vatv± upaµµhahi½su. S± vassa½vuµµhak±le “attano attano paººas±l±ya vassa½vuµµh±na½ paccekabuddh±na½ c²varas±µake sajjeth±”ti sam±dapetv± ekekassa sahassa sahassam³la½ c²vara½ d±pesi. Paccekabuddh± vuµµhavass± anumodana½ katv± pakkami½su. G±mav±sinopi ida½ puññakamma½ katv± tato cuto t±vati½sadevaloke nibbattitv± gaºadevat± n±ma ahesu½.
Te tattha dibbasampatti½ anubhavitv± kassapasamm±sambuddhak±le kuµumbikagehesu nibbatti½su. Pubbe jeµµhakapesak±ro jeµµhakakuµumbikassa putto ahosi. Bhariy±pissa ekassa jeµµhakakuµumbikassa dh²t± ahosi. Ses±na½ bhariy±yo sesakuµumbik±na½ dh²taro ahesu½, t± sabb±pi vayappatt± parakula½ gacchantiyo tesa½ tesa½yeva geh±ni agama½su. Athekadivasa½ vih±re dhammassavane saªghuµµhe “satth± dhamma½ desessat²”ti sutv± te sabbepi kuµumbik± “dhamma½ soss±m±”ti bhariy±hi saddhi½ vih±ra½ agama½su. Tesa½ vih±ramajjha½ paviµµhakkhaºe vassa½ vassi. Yesa½ kul³pak± v± ñ±tis±maºer±dayo v± atthi, te tesa½ pariveº±d²ni pavisi½su. Te pana tath±r³p±na½ natthit±ya katthaci pavisitu½ avisahant± vih±ramajjheyeva aµµha½su. Atha ne jeµµhakakuµumbiko ±ha– “passatha, bho, amh±ka½ vippak±ra½, kulaputtehi n±ma ettakena lajjitu½ yuttan”ti. “Ayya, ki½ karom±”ti? “Maya½ viss±sikaµµh±nassa abh±vena ima½ vippak±ra½ patt±, sabbe dhana½ sa½haritv± pariveºa½ kariss±m±”ti. “S±dhu, ayy±”ti jeµµhako sahassa½ ad±si. Ses± pañca pañca sat±ni. Itthiyo a¹¹hateyy±ni a¹¹hateyy±ni sat±ni. Te ta½ dhana½ ±haritv± sahassak³µ±g±rapariv±ra½ satthu vasanatth±ya mah±pariveºa½ n±ma k±r±pesu½. Navakammassa mahantat±ya dhane appahonte pubbe dinnadhanato puna upa¹¹h³pa¹¹ha½ ada½su. Niµµhite pariveºe vih±ramaha½ karont± buddhappamukhassa bhikkhusaªghassa satt±ha½ mah±d±na½ datv± v²satiy± bhikkhusahass±na½ c²var±ni sajjayi½su.
Jeµµhakakuµumbikassa pana bhariy± attano paññ±ya µhit± aha½ tehi samaka½ akatv± atirekatara½ katv± “satth±ra½ p³jess±m²”ti anojapupphavaººena sahassam³lena s±µakena saddhi½ anojapupphacaªkoµaka½ gahetv± satth±ra½ anojapupphehi p³jetv± ta½ s±µaka½ satthu p±dam³le µhapetv±, “bhante, nibbattanibbattaµµh±ne anojapupphavaººa½yeva me sar²ra½ hotu, anoj±tveva ca n±ma½ hot³”ti patthana½ ak±si. Satth± “eva½ hot³”ti anumodana½ ak±si. Te sabbepi y±vat±yuka½ µhatv± tato cut± devaloke nibbatti½su. Te imasmi½ buddhupp±de devalok± cavitv± jeµµhako kukkuµavat²nagare r±jakule nibbattitv± viññuta½ patto mah±kappinar±j± n±ma ahosi. Ses± amaccakulesu nibbatti½su. Jeµµhakassa bhariy± maddaraµµhe s±kalanagare r±jakule nibbatti anojapupphavaººamevass± sar²ra½ ahosi, tena anoj±tvevass± n±ma½ aka½su, s± vayappatt± mah±kappinarañño geha½ gantv± anoj±dev²ti p±kaµ± ahosi.
Sesitthiyopi amaccakulesu nibbattitv± vayappatt± tesa½yeva amaccaputt±na½ geh±ni agama½su. Te sabbepi rañño sampattisadisa½ sampatti½ anubhavi½su. Yad± hi r±j± alaªk±rapaµimaº¹ito hatthi½ abhiruhitv± vicarati, tad±pi te tatheva vicaranti. Tasmi½ assena v± rathena v± vicarante tepi tatheva vicaranti. Eva½ te ekato hutv± kat±na½ puññ±na½ balena ekatova sampatti½ anubhavi½su. Rañño pana v±lo, v±lav±hano, puppho, pupphav±hano, supattoti pañceva ass± honti. Tesu r±j± supatta½ assa½ saya½ ±rohati, itare catt±ro asse ass±roh±na½ s±san±haraºatth±ya ad±si. R±j± te p±tova bhojetv± “gacchatha bhaºe, dve v± t²ºi v± yojan±ni ±hiº¹itv± buddhassa v± dhammassa v± saªghassa v± uppannabh±va½ sutv± mayha½ sukhas±sana½ ±roceth±”ti pesesi. Te cat³hi dv±rehi nikkhamitv± dve t²ºi yojan±ni ±hiº¹itv± kiñci s±sana½ alabhitv±va pacc±gami½su.
Athekadivasa½ r±j± supatta½ ±ruhitv± amaccasahassaparivuto uyy±na½ gacchanto kilantar³pe pañcasatamatte v±ºijake nagara½ pavisante disv± “ime addh±nakilant±, addho imesa½ santik± eka½ bhaddaka½ s±sana½ soss±m²”ti te pakkos±petv± “kuto ±gatatth±”ti pucchi. “Atthi, deva, ito v²satiyojanasatamatthake s±vatthi n±ma nagara½, tato ±gatamh±”ti. “Atthi pana vo dese kiñci s±sana½ uppannan”ti. “Deva, añña½ kiñci natthi, samm±sambuddho uppanno”ti. R±j± t±vadeva balavap²tiy± phuµµhasar²ro kiñci sallakkhetu½ asakkonto muhutta½ v²tin±metv± pana, “t±t±, ki½ vadeth±”ti pucchi. “Buddho, deva, uppanno”ti. R±j± dutiyampi tatiyampi tatheva v²tin±metv± catutthav±re “ki½ vadetha, t±t±”ti pucchitv± “buddho uppanno”ti vutte, “t±t±, sukhas±sanasavan±ya satasahassa½ vo damm²”ti vatv± “aparampi kiñci s±sana½ atthi, t±t±”ti pucchi. “Atthi, deva, dhammo uppanno”ti. R±j± tampi sutv± purimanayeneva tayo v±re v²tin±metv± catutthav±re “dhammo uppanno”ti vutte– “idh±pi vo satasahassa½ damm²”ti vatv± “aparampi kiñci s±sana½ atthi, t±t±”ti pucchi. “Atthi, deva, saªgho uppanno”ti. R±j± tampi sutv± tatheva tayo v±re v²tin±metv± catutthav±re “saªgho uppanno”ti vutte– “idh±pi vo satasahassa½ damm²”ti vatv± amaccasahassa½ oloketv±, “t±t±, ki½ kariss±m±”ti pucchi. “Deva, tumhe ki½ karissath±”ti? “Aha½, t±t±, ‘buddho uppanno dhammo uppanno saªgho uppanno’ti sutv± na puna nivattiss±mi, bhagavanta½ uddissa gantv± tassa santike pabbajiss±m²”ti. “Mayampi, deva, tumhehi saddhi½ pabbajiss±m±”ti. R±j± suvaººapaµµe akkhar±ni likh±petv± v±ºijak±na½ datv± “ima½ anoj±ya n±ma deviy± detha, s± tumh±ka½ t²ºi satasahass±ni dassati, evañca pana na½ vadeyy±tha ‘raññ± kira te issariya½ vissaµµha½, yath±sukha½ sampatti½ paribhuñj±h²’ti, sace pana ‘vo r±j± kahan’ti pucchati, ‘satth±ra½ uddissa pabbajiss±m²’ti vatv± gatoti ±roceyy±th±”ti ±ha. Amacc±pi attano attano bhariy±na½ tatheva s±sana½ pahiºi½su. R±j± v±ºijake uyyojetv± assa½ abhiruyha amaccasahassaparivuto ta½khaºaññeva nikkhami.
Satth±pi ta½divasa½ pacc³sak±le loka½ volokento mah±kappinar±j±na½ sapariv±ra½ disv± “aya½ mah±kappino v±ºijak±na½ santik± tiººa½ ratan±na½ uppannabh±va½ sutv± tesa½ vacana½ t²hi satasahassehi p³jetv± rajja½ pah±ya amaccasahassaparivuto ma½ uddissa pabbajituk±mo sve nikkhamissati, so sapariv±ro saha paµisambhid±hi arahatta½ p±puºissati, paccuggamana½ kariss±m²”ti punadivase cakkavatt² viya khuddakag±mabhojaka½ r±j±na½ paccuggacchanto sayameva pattac²varam±d±ya v²sayojanasata½ magga½ paccuggantv± candabh±g±ya nadiy± t²re nigrodharukkham³le chabbaººabuddharasmiyo vissajjetv± nis²di. R±j±pi ±gacchanto eka½ nadi½ patv± “k± n±m±yan”ti pucchi. “Aparacch± n±ma, dev±”ti. “Kimass± parim±ºa½, t±t±”ti? “Gambh²rato g±vuta½, puthulato dve g±vut±ni, dev±”ti. “Atthi panettha n±v± v± u¼umpo v±”ti? “Natthi, dev±”ti. “N±v±d²ni olokente amhe j±ti jara½ upaneti, jar± maraºa½. Aha½ nibbematiko hutv± t²ºi ratan±ni uddissa nikkhanto, tesa½ me ±nubh±vena ‘ida½ udaka½ udaka½ viya m± hot³’ti ratanattayassa guºa½ ±vajjetv± ‘itipi so bhagav± araha½ samm±sambuddho”’ti buddhaguºa½ anussaranto sapariv±ro assasahassena udakapiµµhe pakkhandi. Sindhav± piµµhip±s±ºe viya pakkhandi½su. Khur±na½ aggaµµh±neva temi½su.
So ta½ uttaritv± purato gacchanto aparampi nadi½ disv± “aya½ k± n±m±”ti pucchi. “N²lav±h± n±ma, dev±”ti. “Kimass± parim±ºan”ti? “Gambh²ratopi puthulatopi a¹¹hayojana½, dev±”ti. Sesa½ purimasadisameva. Ta½ pana nadi½ disv± “sv±kkh±to bhagavat± dhammo”ti dhamm±nussati½ anussaranto pakkhandi. Tampi atikkamitv± gacchanto aparampi nadi½ disv± “aya½ k± n±m±”ti pucchi. “Candabh±g± n±ma, dev±”ti. “Kimass± parim±ºan”ti? “Gambh²ratopi puthulatopi yojana½, dev±”ti. Sesa½ purimasadisameva. Ta½ pana nadi½ disv± “suppaµipanno bhagavato s±vakasaªgho”ti saªgh±nussati½ anussaranto pakkhandi. Tampi nadi½ atikkamitv± gacchanto satthu sar²rato nikkhant± chabbaººabuddharasmiyo nigrodharukkhassa s±kh±viµapapal±s±ni obh±sayam±n± disv± cintesi– “aya½ obh±so neva candassa, na s³riyassa, na devam±rabr±hmaºasupaººan±g±na½ aññatarassa, addh± aha½ satth±ra½ uddissa ±gacchanto samm±sambuddhena diµµho bhaviss±m²”ti. So t±vadeva assapiµµhito otaritv± onatasar²ro rasmiy±nus±rena satth±ra½ upasaªkamitv± manosil±rase nimujjanto viya buddharasm²na½ anto p±visi. So satth±ra½ vanditv± ekamanta½ nis²di saddhi½ amaccasahassena. Satth± tesa½ anupubbi½ katha½ kathesi. Desan±pariyos±ne sapariv±ro r±j± sot±pattiphale patiµµhahi.
Atha sabbe uµµhahitv± pabbajja½ y±ci½su. Satth± “±gamissati nu kho imesa½ kulaputt±na½ iddhimayapattac²varan”ti upadh±rento “ime kulaputt± paccekabuddhasahass±na½ c²varasahassa½ ada½su, kassapabuddhak±le v²satiy± bhikkhusahass±na½ v²satic²varasahass±nipi ada½su, anacchariya½ imesa½ kulaputt±na½ iddhimayapattac²var±gamanan”ti ñatv± dakkhiºahattha½ pas±retv± “etha, bhikkhavo, caratha brahmacariya½ samm± dukkhassa antakiriy±y±”ti ±ha. Te t±vadeva aµµhaparikkh±radhar± vassasaµµhikatther± viya hutv± veh±sa½ abbhuggantv± paccorohitv± satth±ra½ vanditv± ekamanta½ nis²di½su.
Te pana v±ºijak± r±jageha½ gantv± deviy± raññ± pahitas±sana½ ±rocetv± deviy± “±gacchant³”ti vutte pavisitv± ekamanta½ aµµha½su. Atha ne dev² pucchi– “t±t±, ki½k±raº± ±gatatth±”ti? “Maya½ raññ± tumh±ka½ santika½ pesit±, t²ºi kira no satasahass±ni deth±”ti. “Bahu½, bhaºe, bhaºatha, ki½ tumhehi rañño santike kata½, kismi½ vo r±j± pasanno ettaka½ dhana½ d±pet²”ti? “Devi, na añña½ kiñci kata½, eka½ pana s±sana½ ±rocayimh±”ti. “Sakk± pana, t±t±, mayhampi ta½ ±rocetun”ti. “Sakk±, dev²”ti suvaººabhiªg±rena mukha½ vikkh±letv± “devi, buddho loke uppanno”ti. S±pi ta½ sutv± p²tiy± phuµµhasar²r± tikkhattu½ kiñci asallakkhetv± catutthav±re “buddho uppanno”ti sutv± “ki½, t±t±, imasmi½ pade raññ± dinnan”ti “Satasahassa½, dev²”ti. “T±t±, ananucchavika½ raññ± kata½ evar³pa½ s±sana½ sutv± tumh±ka½ satasahassadadam±nena, aha½ vo mama duggatapaºº±k±re t²ºi satasahass±ni dammi. Apara½ kiñci tumhehi ±rocitan”ti? Te idañca idañc±ti itar±nipi dve s±san±ni ±rocesu½. Dev² purimanayeneva tayo tayo v±re asallakkhetv± catutthacatutthav±re t²ºi t²ºi satasahass±ni ad±si. Eva½ te sabb±ni dv±dasasatasahass±ni labhi½su.
Atha ne dev² pucchi– “r±j± kaha½, t±t±”ti? “Devi, r±j± ‘satth±ra½ uddissa pabbajiss±m²’ti vatv± gato”ti. “Mayha½ tena ki½ s±sana½ dinnan”ti? “Sabba½ kira issariya½ tumh±ka½ vissaµµha½, ‘tumhe kira yath±sukha½ sampatti½ anubhavath±”’ti. “Amacc± pana kuhi½, t±t±”ti? “Tepi raññ± saddhi½ ‘pabbajiss±m±’ti gat±, dev²”ti. S± tesa½ bhariy±yo pakkos±petv±, “amm±, tumh±ka½ s±mik± raññ± saddhi½ ‘pabbajiss±m±’ti gat±, tumhe ki½ karissath±”ti? “Ki½ pana tehi amh±ka½ s±sana½ pahita½, dev²”ti? “Tehi kira attano sampatti tumh±ka½ vissaµµh± ‘tumhe kira sampatti½ yath±sukha½ paribhuñjath±”’ti. “Tumhe pana, devi, ki½ karissath±”ti? “Amh±ka½ so t±va r±j± magge µhito t²hi satasahassehi t²ºi ratan±ni p³jetv± khe¼apiº¹a½ viya sampatti½ pah±ya ‘pabbajiss±m²’ti nikkhanto, may±pi tiººa½ ratan±na½ s±sana½ sutv± t±ni navahi satasahassehi p³jit±ni, na kho panes± sampatti n±ma raññoyeva dukkh±, mayhampi dukkh± eva. Ko raññ± cha¹¹itakhe¼apiº¹a½ jaººukehi bh³miya½ patiµµhahitv± mukhena gaºhissati, na mayha½ sampattiy± attho, satth±ra½ uddissa pabbajiss±m²”ti. “Devi, mayampi tumhehi saddhi½ pabbajiss±m±”ti. “Sace sakkotha, s±dh³”ti. “Sakkoma, dev²”ti. Tena hi “eth±”ti rathasahassa½ yoj±petv± ratha½ ±ruyha t±hi saddhi½ nikkhamitv± antar±magge paµhama½ nadi½ disv± yath± raññ± paµhama½ pucchit±, tatheva pucchitv± sabba½ pavatti½ sutv± “raññ± gatamagga½ oloketh±”ti vatv± “sindhav±na½ padavalañja½ na pass±m±”ti vutte r±j± “t²ºi ratan±ni uddissa nikkhantosm²”ti saccakiriya½ karitv± tiººa½ ratan±na½ guºe anussaritv± gato bhavissati ahampi t²ºi ratan±ni uddissa nikkhant±, tesa½ me ±nubh±vena “ida½ udaka½ udaka½ viya m± hot³”ti tiººa½ ratan±na½ guºe anussarant² rathasahassa½ pesesi. Udaka½ piµµhip±s±ºasadisa½ ahosi, cakk±na½ aggaµµh±neva temi½su. Eteneva up±yena itar± dvepi nadiyo uttari½su.
Satth± t±sa½ ±gatabh±va½ ñatv± yath± t± attano santike nisinne s±mike bhikkh³ na passanti, tath± adhiµµh±si. Dev²pi ±gacchant² satthu sar²rato nikkhant± rasmiyo disv± tatheva cintetv± satth±ra½ upasaªkamitv±, vanditv± ekamanta½ µhit± pucchi– “bhante, mah±kappino r±j± tumhe uddissa nikkhamitv± gato, kaha½ nu kho so, amh±ka½ ta½ dasseth±”ti. “Nis²datha t±va, idheva na½ passissath±”ti. T± sabb±pi haµµhatuµµh± “idheva kira nisinn± s±mike no passiss±m±”ti nis²di½su. Satth± anupubbi½ katha½ kathesi. Anoj±dev² desan±pariyos±ne t±hi saddhi½ sot±pattiphala½ p±puºi. Mah±kappino thero t±sa½ desiyam±na½ dhammadesana½ sutv± sapariv±ro saha paµisambhid±hi arahatta½ p±puºi. Tasmi½ khaºe satth± t±sa½ te bhikkh³ dassesi. T±sañhi ±gatakkhaºeyeva attano s±mike k±s±vadhare muº¹as²se disv± citta½ ekagga½ na bhaveyya, maggaphala½ nibbattetu½ sakk± na bhaveyya. Tasm± acalasaddh±ya patiµµhitak±lato paµµh±ya t±sa½ te bhikkh³ arahattappatte dassesi. T±pi te disv± pañcapatiµµhitena vanditv±, “bhante, tumh±ka½ pabbajitakicca½ matthakappattan”ti vatv± satth±ra½ vanditv± ekamanta½ µhatv± pabbajja½ y±ci½su.
Eva½ vutte satth± uppalavaºº±ya theriy± ±gamana½ cintesi. S± satthu cintitakkhaºeyeva ±k±sen±gantv± t± sabb± itthiyo gahetv± ±k±sena bhikkhunupassaya½ netv± pabb±jesi. T± sabb± nacirasseva arahatta½ p±puºi½su. Satth± bhikkhusahassa½ ±d±ya ±k±sena jetavana½ agam±si. Tatra suda½ ±yasm± mah±kappino rattiµµh±n±d²su “aho sukha½, aho sukhan”ti ud±na½ ud±nento vicarati. Bhikkh³ bhagavato ±rocesu½– “bhante, mah±kappino ‘aho sukha½, aho sukhan’ti ud±na½ ud±nento vicarati, attano rajjasukha½ ±rabbha ud±neti maññe”ti. Satth± ta½ pakkos±petv±– “sacca½ kira tva½, kappina, k±masukha½ ±rabbha ud±na½ ud±nes²”ti? “Bhagav± me, bhante, ta½ ±rabbha ud±nabh±va½ v± añña½ ±rabbha ud±nabh±va½ v± j±n±t²”ti. Atha satth±– “na, bhikkhave, mama putto k±masukha½ rajjasukha½ ±rabbha ud±na½ ud±neti, puttassa pana me dhamma½ carato dhammap²ti n±ma uppajjati, so amatamah±nibb±na½ ±rabbha eva½ ud±na½ ud±nes²”ti anusandhi½ ghaµetv± dhamma½ desento ima½ g±tham±ha–
“Dhammap²ti sukha½ seti, vippasannena cetas±;
ariyappavedite dhamme, sad± ramati paº¹ito”ti. (Dha. pa. 79).
Athekadivasa½ satth± bhikkh³ ±mantesi– “kacci, bhikkhave, kappino bhikkh³na½ dhamma½ deset²”ti? “Appossukko, bhante, diµµhadhammasukhavih±ra½ anuyutto viharati, ov±damattampi na det²”ti. Satth± thera½ pakkos±petv±– “sacca½ kira tva½, kappina, antev±sik±na½ ov±damattampi na des²”ti? “Sacca½, bhagav±”ti. “Br±hmaºa, m± eva½ ak±si, ajja paµµh±ya upagat±na½ bhikkh³na½ dhamma½ deseh²”ti. “S±dhu, bhante”ti thero bhagavato vacana½ siras± sampaµicchitv± ekov±deneva samaºasahassa½ arahatte patiµµh±pesi. Tena na½ satth± paµip±µiy± attano s±vake µh±nantare µhapento “etadagga½, bhikkhave, mama s±vak±na½ bhikkhu-ov±dak±na½ yadida½ mah±kappino”ti (a. ni. 1.219, 231) etadagge µhapesi.
66. Eva½ thero patta-arahattaphalo attano pubbakamma½ saritv± somanassaj±to pubbacarit±pad±na½ pak±sento padumuttaro n±ma jinoti-±dim±ha. Udito ajaµ±k±seti sakal±k±se udito uµµhito p±kaµabh³to. Saradambare saradak±le ±k±se rav²va s³riyo iv±ti attho.
70. Akkhadasso tad± ±sinti tasmi½ padumuttarassa bhagavato k±le s±radass² hitadass² ±cariyo p±kaµo ahosinti attho.
71. S±vakassa kat±vinoti tassa bhagavato me mana½ mama citta½, tappayantassa tosayantassa s±vakassa ov±dakassa guºa½ pak±sayato aggaµµh±ne µhapentassa kat±vino s±taccakiccayuttassa vacana½ sutv±ti sambandho.
73. Ha½sasamabh±goti ha½sasadisag±mi. Ha½sadundubhinissanoti ha½saravo dundubhibherisaddasadisavacano “eta½ mah±matta½ passatha, bhikkhavo”ti ±h±ti sambandho.
74. Samuggatatan³ruhanti suµµhu uggataloma½ uddhaggaloma½, udagyamana½ v±. J²m³tavaººanti muttaphalasam±navaººa½ sundarasar²rapabhanti attho. P²ºa½santi paripuººa½ a½sa½. Pasannanayan±nananti pasanna-akkhipasannamukhanti attho.
75. Kat±vinoti kat±dhik±rassa etadagge µhitassa bhikkhuno µh±na½ so eso mudit±ya pahaµµhacittat±ya patthet²ti sambandho.
81. Sataso anus±siy±ti dhammena samena vacanena k±raºavasena anus±sitv±ti attho. B±r±ºasiyam±sanneti b±r±ºasiy± sam²pe pesak±rag±me. J±to keniyaj±tiyanti tantav±yaj±tiy± pesak±rakule j±toti attho. Sesa½ suviññeyyamev±ti.

Mah±kappinatthera-apad±navaººan± samatt±.