6. B±kulatthera-apad±navaŗŗan±

Chaµµh±pad±ne himavantass±vid³reti-±dika½ b±kulattherassa apad±na½. Aya½ kira thero at²te ito kappasatasahass±dhikassa asaŖkhyeyyassa matthake anomadassissa bhagavato uppattito puretarameva br±hmaŗakule nibbattitv± vayappatto tayo vede uggaŗhitv± tattha s±ra½ apassanto “sampar±yikattha½ gavesiss±m²”ti isipabbajja½ pabbajitv± pabbatap±de viharanto pańc±bhińń±-aµµhasam±patt²na½ l±bh² hutv± viharanto buddhupp±da½ sutv± satthu santika½ gantv± dhamma½ sutv± saraŗesu patiµµhito satthu v±t±b±dhe uppanne arańńato bhesajj±ni ±netv± ta½ v³pasametv± ta½ puńńa½ ±rogyatth±ya pariŗ±metv± tato cuto brahmaloke nibbatto eka½ asaŖkhyeyya½ devamanussesu sa½saranto padumuttarabuddhak±le ha½savat²nagare ekasmi½ kule nibbatto vińńuta½ patv± satthu dhammadesana½ sutv± satth±ra½ eka½ bhikkhu½ app±b±dh±na½ aggaµµh±ne µhapenta½ disv± saya½ ta½ µh±nantara½ ±kaŖkhanto paŗidh±na½ katv± y±vaj²va½ kusalakamma½ upacinitv± sugat²suyeva sa½saranto vipassissa bhagavato uppattito puretarameva bandhumat²nagare br±hmaŗakule nibbatto sabbasippesu nipphatti½ patto tattha s±ra½ apassanto isipabbajja½ pabbajitv± jh±n±bhińń±l±bh² hutv± pabbatap±de vasanto buddhupp±da½ sutv± satthu santika½ gantv± saraŗesu patiµµh±ya bhikkh³na½ tiŗapupphakaroge uppanne ta½ v³pasametv± tattha y±vat±yuka½ µhatv± tato cuto brahmaloke nibbattitv± tato ekanavutikappe devamanussesu sa½saranto kassapassa bhagavato k±le b±r±ŗasiya½ kulagehe nibbattitv± ghar±v±sa½ vasanto eka½ jiŗŗa½ vinassam±na½ mah±vih±ra½ disv± tattha uposath±g±r±dika½ sabba½ ±vasatha½ k±r±petv± tattha bhikkhusaŖghassa sabba½ bhesajja½ paµiy±detv± y±vaj²va½ kusala½ katv± eka½ buddhantara½ devamanussesu sa½saranto amh±ka½ bhagavato uppattito puretarameva kosambiya½ seµµhikule nibbatti.
So m±tukucchito nikkhamitv± dh±t²hi arogabh±v±ya yamun±ya½ nh±piyam±no t±sa½ hatthato muccitv± macchena gilito ahosi. Kevaµµ± ta½ maccha½ j±l±ya gahetv± b±r±ŗasiya½ seµµhibhariy±ya vikkiŗi½su. S± ta½ gahetv± ph±layam±n± pubbe katapuńńaphalena aroga½ d±raka½ disv± “putto me laddho”ti gahetv± posesi. So janakehi m±t±pit³hi ta½ pavatti½ sutv± ±gantv± “aya½ amh±ka½ putto, detha no puttan”ti anuyoge kate rańń± “ubhayesampi s±dh±raŗo hot³”ti dvinna½ kul±na½ d±y±dabh±vena vinicchaya½ katv± µhapitatt± b±kuloti laddhan±mo vayappatto mah±sampatti½ anubhavanto dv²su seµµhikulesu ekekasmi½ cham±sa½ cham±sa½ vasati. Te attano v±re sampatte n±v±saŖgh±µa½ bandhitv± tatr³pari ratanamaŗ¹apa½ k±retv± pańcaŖgikat³riye nipph±detv± kum±ra½ tattha nis²d±petv± ubhayanagaramajjhaµµh±na½ gaŖg±ya ±gacchanti, aparaseµµhimanuss±pi evameva sajjetv± ta½ µh±na½ gantv± kum±ra½ tattha ±ropetv± gacchanti. So eva½ va¹¹ham±no ±s²tiko hutv± ubhayaseµµhiputtoti p±kaµo. Satthu santika½ gantv± dhamma½ sutv± paµiladdhasaddho pabbajitv± satt±ha½ v±yamanto aµµhame divase saha paµisambhid±ya arahatta½ p±puŗi.
386. So arah± hutv± attano pubbakamma½ saritv± somanassaj±to pubbacarit±pad±na½ pak±sento himavantass±vid³reti-±dim±ha. Tassattho heµµh± vuttova. Apad±nap±¼i-atthopi suvińńeyyova. So arahatta½ patv± vimuttisukhena viharanto saµµhivassasat±yuko hutv± parinibb±y²ti.

B±kulatthera-apad±navaŗŗan± samatt±.