8. N±gapupphiyatthera-apad±navaººan±

Suvaccho n±ma n±men±ti-±dika½ ±yasmato n±gapupphiyattherassa apad±na½. Ayampi thero purimajinanisabhesu kat±dhik±ro tattha tattha bhave vivaµµ³panissay±ni puññ±ni upacinanto padumuttarabhagavato k±le br±hmaºakule nibbatto vuddhippatto vedattay±d²su sakasippesu nipphatti½ patv± tattha s±ra½ adisv± himavanta½ pavisitv± t±pasapabbajja½ pabbajitv± jh±nasam±pattisukhena v²tin±mesi. Tasmi½ samaye padumuttaro bhagav± tass±nukamp±ya tattha agam±si. So t±paso ta½ bhagavanta½ disv± lakkhaºasatthesu chekatt± bhagavato lakkhaºar³pasampattiy± pasanno vanditv± añjali½ paggayha aµµh±si. ¾k±sato anotiººatt± p³j±sakk±re akateyeva ±k±seneva pakk±mi. Atha so t±paso sasisso n±gapuppha½ ocinitv± tena pupphena bhagavato gatadis±bh±gamagga½ p³jesi.
39. So tena puññena devamanussesu sa½saranto ubhayasampattiyo anubhavanto sabbattha p³jito imasmi½ buddhupp±de s±vatthiya½ kulagehe nibbatto vuddhimanv±ya saddh±sampanno pabbajitv± vattapaµipattiy± s±sana½ sobhayam±no nacirasseva arah± hutv± “kena nu kho kusalakammena may± aya½ lokuttarasampatti laddh±”ti at²takamma½ saranto pubbakamma½ paccakkhato ñatv± sañj±tasomanasso pubbacarit±pad±na½ pak±sento suvaccho n±ma n±men±ti-±dim±ha. Tattha vacchagotte j±tatt± vaccho, sundaro ca so vaccho ceti suvaccho. N±mena suvaccho n±ma br±hmaºo mantap±rag³ vedattay±disakalamantasatthe koµippattoti attho. Sesa½ heµµh± vuttanayatt± utt±natthamev±ti.

N±gapupphiyatthera-apad±navaººan± samatt±.