2. ѱºasaññikatthera-apad±navaººan±

Suvaººavaººa½ sambuddhanti-±dika½ ±yasmato ñ±ºasaññikattherassa apad±na½. K± uppatti? Ayampi purimabuddhesu kat±dhik±ro tattha tattha bhave vivaµµ³panissay±ni puññ±ni upacinanto siddhatthassa bhagavato k±le kulagehe nibbatto vuddhimanv±ya saddh±j±to saddhammassavane s±daro s±layo bhagavato dhammadesan±nus±rena ñ±ºa½ pesetv± ghosapam±ºatt± bhagavato ñ±ºe pasanno pañcaªga-aµµhaªganamakk±ravasena paº±ma½ katv± pakk±mi. So tato cuto devalokesu uppanno tattha cha k±m±vacare dibbasampattimanubhavanto tato cavitv± manussaloke j±to tatthaggabh³t± cakkavattisampad±dayo anubhavitv± imasmi½ buddhupp±de vibhavasampanne ekasmi½ kulagehe nibbatto vuddhimanv±ya satthari pas²ditv± pabbajito nacirasseva arah± ahosi.
7. So aparabh±ge attano pubbakamma½ saritv± somanassaj±to pubbacarit±pad±na½ pak±sento suvaººavaººa½ sambuddhanti-±dim±ha. Ta½ vuttatthameva. Nisabh±j±niya½ yath±ti gavasatasahassajeµµho nisabho, nisabho ca so ±j±niyo seµµho uttamo ceti nisabh±j±niyo. Yath± nisabh±j±niyo, tatheva bhagav±ti attho. Lokavisayasaññ±ta½ paññattivasena eva½ vutta½. Anupameyyo hi bhagav±. Sesa½ sabbattha utt±natthamev±ti.

ѱºasaññikatthera-apad±navaººan± samatt±.