2. Satara½sitthera-apad±navaººan±

Ucciya½ selam±ruyh±ti-±dika½ ±yasmato satara½sittherassa apad±na½. Ayampi purimabuddhesu kat±dhik±ro tattha tattha bhave vivaµµ³panissay±ni puññ±ni upacinanto padumuttarassa bhagavato k±le br±hmaºakule nibbatto viññuta½ patto sakkaµaby±karaºe vedattaye ca p±raªgato ghar±v±sa½ pah±ya arañña½ pavisitv± isipabbajja½ pabbajitv± himavante v±sa½ kappesi. Tasmi½ samaye padumuttaro bhagav± vivekak±mat±ya ucca½ eka½ pabbata½ ±ruyha jalitaggikkhanto viya nis²di. Ta½ tath±nisinna½ bhagavanta½ disv± t±paso somanassaj±to añjali½ paggayha anekehi k±raºehi thomesi. So tena puññakammena tato cuto chasu k±m±vacaradevesu dibbasampatti½ anubhavitv± tato manussaloke satara½s² n±ma cakkavatt² r±j± hutv± nibbatti. Tampi sampatti½ anekakkhattu½ anubhavitv± imasmi½ buddhupp±de ekasmi½ kulagehe nibbatto pubbapuññasambh±ravasena ñ±ºassa paripakkatt± sattavassikova pabbajitv± arahatta½ p±puºi.
8-9. So “aha½ kena kammena sattavassikova santipada½ anuppattosm²”ti saram±no pubbakamma½ ñ±ºena paccakkhato disv± somanassaj±to pubbacarit±pad±na½ ud±navasena pak±sento ucciya½ selam±ruyh±ti-±dim±ha. Tattha ucciyanti ucca½ selamaya½ pabbata½ ±ruyha nis²di padumuttaroti sambandho. Pabbatass±vid³ramh²ti bhagavato nisinnassa pabbatassa ±sannaµµh±neti attho. Br±hmaºo mantap±rag³ti mantasaªkh±tassa vedattayassa p±ra½ pariyos±na½ koµi½ gato eko br±hmaºoti attho, añña½ viya att±na½ niddisati aya½ mantap±rag³ti. Upaviµµha½ mah±v²ranti tasmi½ pabbate nisinna½ v²ravanta½ jina½, ki½ visiµµha½? Devadeva½ sakalachak±m±vacarabrahmadev±na½ atideva½ nar±sabha½ nar±na½ ±sata½ seµµha½ lokan±yaka½ sakalasattaloka½ nayanta½ nibb±na½ p±penta½ aha½ añjali½ dasanakhasamodh±nañjalipuµa½ sirasi muddhani paggahetv±na patiµµhapetv± santhavi½ suµµhu½ thomesinti sambandho.
12. Abh±sath±ti “yen±ya½ añjal² dinno…pe… arah± so bhavissat²”ti by±k±si. Sesa½ utt±natthamev±ti.

Satara½sitthera-apad±navaººan± samatt±.