3. Mah±kacc±natthera-apad±navaººan±

Padumuttaran±thass±ti-±dika½ ±yasmato kacc±nattherassa apad±na½. Ayampi purimabuddhesu kat±dhik±ro tattha tattha bhave vivaµµ³panissay±ni puññ±ni upacinanto padumuttarassa bhagavato k±le gahapatimah±s±lakulagehe nibbattetv± vuddhippatto ekadivasa½ satthu santike dhamma½ suºanto satth±ra½ eka½ bhikkhu½ sa½khittena bh±sitassa vitth±rena attha½ vibhajant±na½ aggaµµh±ne µhapenta½ disv± sayampi ta½ µh±nantara½ patthento d±n±d²ni puññ±ni katv± devamanussesu sa½saranto sumedhassa bhagavato k±le vijj±dharo hutv± ±k±sena gacchanto satth±ra½ ekasmi½ vanasaº¹e nisinna½ disv± pasannam±naso kaºik±rapupphehi p³ja½ ak±si.
So tena puññakammena apar±para½ sugat²suyeva parivattetv± kassapadasabalassa k±le b±r±ºasiya½ kulaghare nibbattitv± parinibbute bhagavati suvaººacetiyakaraºaµµh±na½ dasasahassagghanik±ya suvaººiµµhak±ya p³ja½ katv± “bhagav± mayha½ nibbattanibbattaµµh±ne sar²ra½ suvaººavaººa½ hot³”ti patthara½ ak±si. Tato y±vaj²va½ kusala½ katv± eka½ buddhantara½ devamanussesu sa½saritv± imasmi½ buddhupp±de ujjeniya½ rañño caº¹apajjotassa purohitassa gehe nibbatti, tassa n±maggahaºadivase m±t±pitaro “amh±ka½ putto suvaººavaººo attano n±ma½ gahetv± ±gato”ti kañcanam±ºavotveva n±ma½ kari½su. So vuddhimanv±ya tayo vede uggaºhitv± pitu accayena purohitaµµh±na½ labhi. So gottavasena kacc±noti paññ±yittha.
R±j± caº¹apajjoto buddhupp±da½ sutv±, “±cariya, tva½ tattha gantv± satth±ra½ idh±neh²”ti pesesi. So attaµµhamo satthu santika½ upagato. Tassa satth± dhamma½ desesi. Desan±pariyos±ne so sattahi janehi saddhi½ sahapaµisambhid±hi arahatte patiµµh±si. Atha satth± “etha, bhikkhavo”ti hattha½ pas±resi. Te t±vadeva dvaªgulamattakesamassuk± iddhimayapattac²varadhar± vassasaµµhikatther± viya ahesu½. Eva½ thero sadattha½ nipph±detv±, “bhante, r±j± pajjoto tumh±ka½ p±de vanditu½ dhammañca sotu½ icchat²”ti satthu ±rocesi. Satth± “tva½yeva bhikkhu tattha gaccha, tayi gatepi r±j± pas²dissat²”ti ±ha. Thero attaµµhamo tattha gantv± r±j±na½ pas±detv± avant²su s±sana½ patiµµh±petv± puna satthu santikameva gato.
31. Eva½ so patta-arahattaphalo “etadagga½, bhikkhave, mama s±vak±na½ sa½khittena bh±sitassa vitth±rena attha½ vibhajant±na½ yadida½ mah±kacc±no”ti (a. ni. 1.188, 197) etadaggaµµh±na½ patv± attano pubbakamma½ saritv± pubbacarit±pad±na½ pak±sento padumuttaran±thass±ti-±dim±ha. Tattha paduma½ n±ma cetiyanti padumehi ch±ditatt± v± padum±k±rehi katatt± v± bhagavato vasanagandhakuµivih±rova p³jan²yabh±vena cetiya½, yath± “gotamakacetiya½, ±¼avakacetiyan”ti vutte tesa½ yakkh±na½ nivasanaµµh±na½ p³jan²yaµµh±natt± cetiyanti vuccati, evamida½ bhagavato vasanaµµh±na½ cetiyanti vuccati, na dh±tunidh±yakacetiyanti veditabba½. Na hi aparinibbutassa bhagavato sar²radh±t³na½ abh±v± dh±tucetiya½ akari. Sil±sana½ k±rayitv±ti tass± paduman±mik±ya gandhakuµiy± pupph±dh±ratth±ya heµµh± phalikamaya½ sil±sana½ k±retv±. Suvaººen±bhilepayinti ta½ sil±sana½ jambonadasuvaººena abhivisesena lepayi½ ch±desinti attho.
32. Ratan±maya½ sattahi ratanehi kata½ chatta½ paggayha muddhani dh±retv± v±¼ab²janiñca setapavarac±mariñca paggayha buddhassa abhiropayi½. Lokabandhussa t±dinoti sakalalokabandhusadisassa t±diguºasamaªgissa buddhassa dh±resinti attho. Sesa½ utt±natthamev±ti.

Mah±kacc±natthera-apad±navaººan± samatt±.