2. S±gatatthera-apad±navaººan±

Sobhito n±ma n±men±ti-±dika½ ±yasmato s±gatattherassa apad±na½. Ayampi purimabuddhesu kat±dhik±ro tattha tattha bhave vivaµµ³panissay±ni puññ±ni upacinanto padumuttarassa bhagavato k±le ekasmi½ br±hmaºakule nibbatto sabbasippesu nipphatti½ patto n±mena sobhito n±ma hutv± tiººa½ ved±na½ p±rag³ sanighaº¹ukeµubh±na½ s±kkharappabhed±na½ itih±sapañcam±na½ padako veyy±karaºo lok±yatamah±purisalakkhaºesu anavayo. So ekadivasa½ padumuttara½ bhagavanta½ dvatti½samah±purisalakkhaºasiriy± sobham±na½ uyy±nadv±rena gacchanta½ disv± at²va pasannam±naso anekehi up±yehi anekehi guºavaººehi thomana½ ak±si. Bhagav± tassa thomana½ sutv± “an±gate gotamassa bhagavato s±sane s±gato n±ma s±vako bhavissat²”ti by±karaºa½ ad±si. So tato paµµh±ya puññ±ni karonto y±vat±yuka½ µhatv± tato cuto devaloke nibbatto. Kappasatasahassadevamanussesu ubhayasampattiyo anubhavitv± imasmi½ buddhupp±de ekasmi½ kulagehe nibbatto. Tassa m±t±pitaro somanassa½ va¹¹hento suj±to ±gatoti s±gatoti n±ma½ kari½su. So s±sane pas²ditv± pabbajitv± vipassana½ va¹¹hetv± arahatta½ patto.
17. Eva½ so puññasambh±r±nur³pena patta-arahattaphalo attano pubbakamma½ saritv± somanassaj±to pubbacarit±pad±na½ pak±sento sobhito n±ma n±men±ti-±dim±ha. Tattha tad± puññasambh±rassa parip³raºasamaye n±mena sobhito n±ma br±hmaºo ahosinti sambandho.
21. Vipath± uddharitv±n±ti viruddhapath± kumagg±, uppath± v± uddharitv± apanetv±. Patha½ ±cikkhaseti, bhante, sabbaññu tuva½ patha½ sappurisamagga½ nibb±n±dhigamanup±ya½ ±cikkhase kathesi desesi vibhaji utt±ni½ ak±s²ti attho. Sesa½ utt±natthamev±ti.

S±gatatthera-apad±navaººan± samatt±.