Sara k±ºakacchapanti ubhayakkhik±ºa½ kacchapa½ anussara. Pubbasamudde aparato ca yugachiddanti puratthimasamudde aparato ca pacchimuttaradakkhiºasamudde v±tavegena paribbhamantassa yugassa ekacchidda½. Sira½ tassa ca paµimukkanti k±ºakacchapassa s²sa½ tassa ca vassasatassa vassasatassa accayena g²va½ ukkhipantassa s²sassa yugacchidde pavesanañca sara. Manussal±bhamhi opammanti tayida½ sabbampi buddhupp±dadhammadesan±su viya manussattal±bhe opamma½ katv± paññ±ya sara, tassa at²va dullabhasabh±vatta½ s±rajjabhayass±pi aticcasabh±vatt±. Vuttañheta½– “seyyath±pi, bhikkhave, puriso mah±samudde ekacchigga¼ha½ yuga½ pakkhipeyy±”ti-±di (ma. ni. 3.252; sa½. ni. 5.1117).
Sara r³pa½ pheºapiº¹opamass±ti vimadd±sahanato pheºapiº¹asadisassa anek±natthasannip±tato k±yasaªkh±tassa kalino, niccas±r±divirahena as±rassa r³pa½ asuciduggandha½ jegucchapaµikk³labh±va½ sara. Khandhe passa anicceti pañcapi up±d±nakkhandhe hutv± abh±vaµµhena anicce passa ñ±ºacakkhun± olokehi. Sar±hi niraye bahuvigh±teti aµµha mah±niraye so¼asa-ussadaniraye ca bahuvigh±te bahudukkhe mah±dukkhe ca anussara.
Sara kaµasi½ va¹¹henteti punappuna½ t±su t±su j±t²su apar±para½ uppattiy± punappuna½ kaµasi½ sus±na½ ±¼ahanameva va¹¹hente satte anussara. “Va¹¹hanto”ti v± p±¼i, tva½ va¹¹hantoti yojan±. Kumbh²labhay±n²ti udaraposanattha½ akiccak±rit±vasena odarikattabhay±ni. Vuttañhi “kumbh²labhayanti kho, bhikkhave, odarikattasseta½ adhivacanan”ti (a. ni. 4.122). Sar±hi catt±ri sacc±n²ti “ida½ dukkha½ ariyasacca½…pe… aya½ dukkhanirodhag±minipaµipad± ariyasaccan”ti catt±ri ariyasacc±ni y±th±vato anussara upadh±rehi.
Eva½ r±japutt² anek±k±ravok±ra½ anussaraºavasena k±mesu sa½s±re ca ±d²nava½ pak±setv± id±ni byatirekenapi ta½ pak±setu½ “amatamhi vijjam±ne”ti-±dim±ha. Tattha amatamhi vijjam±neti samm±sambuddhena mah±karuº±ya upan²te saddhamm±mate upalabbham±ne. Ki½ tava pañcakaµukena p²ten±ti pariyesan± pariggaho ±rakkh± paribhogo vip±ko c±ti pañcasupi µh±nesu tikhiºataradukkh±nubandhat±ya savigh±tatt± sa-up±y±satt± ki½ tuyha½ pañcakaµukena pañcak±maguºarasena p²tena? Id±ni vuttamevattha½ p±kaµatara½ karont² ±ha– “sabb± hi k±maratiyo, kaµukatar± pañcakaµuken±”ti ativiya kaµukatar±ti attho.
Ye pari¼±h±ti ye k±m± sampati kilesapari¼±hena ±yati½ vip±kapari¼±hena ca sapari¼±h± mah±vigh±t±. Jalit± kuthit± kampit± sant±pit±ti ek±dasahi agg²hi pajjalit± pakkuthit± ca hutv± ta½samaªg²na½ kampanak± sant±panak± ca.
Asapattamh²ti sapattarahite nekkhamme. Sam±neti sante vijjam±ne. “Bahusapatt±”ti vatv± yehi bah³ sapatt±, te dassetu½ “r±jagg²”ti-±di vutta½. R±j³hi ca aggin± ca corehi ca udakena ca d±y±d±di-appiyehi ca r±jaggicora-udakappiyehi s±dh±raºato tesvevopam± vutt±.
Yesu vadhabandhoti yesu k±mesu k±manimitta½ maraºapothan±diparikkileso andubandhan±dibandho ca hot²ti attho. K±mes³ti-±di vuttassevatthassa p±kaµakaraºa½. Tattha ti hetu-atthe nip±to. Yasm± k±mesu k±mahetu ime satt± vadhabandhanadukkh±ni anubhavanti p±puºanti, tasm± ±ha– “asak±m±”ti, k±m± n±mete asanto h²n± l±mak±ti attho. “Ahak±m±”ti v± p±µho, so evattho. Ah±ti hi l±makapariy±yo “ahalokitthiyo n±m±”ti-±d²su viya.
¾d²pit±ti pajjalit±. Tiºukk±ti tiºehi kat± ukk±. Dahanti ye te muñcant²ti ye satt± te k±me na muñcanti, aññadatthu gaºhanti, te dahantiyeva, sampati ±yatiñca jh±penti.
M± appakassa het³ti pupphass±dasadisassa parittakassa k±masukhassa hetu vipula½ u¼±ra½ paº²tañca lokuttara½ sukha½ m± jahi m± cha¹¹ehi. M± puthulomova ba¼isa½ gilitv±ti ±misalobhena ba¼isa½ gilitv± byasana½ p±puºanto “puthulomo”ti laddhan±mo maccho viya k±me apariccajitv± m± pacch± vihaññasi pacch± vigh±µa½ ±pajjasi.
Sunakhova saªkhal±baddhoti yath± gaddulena baddho sunakho gaddulabandhena thambhe upanibaddho aññato gantu½ asakkonto tattheva paribbhamati, eva½ tva½ k±mataºh±ya baddho, id±ni k±ma½ yadipi k±mesu t±va damassu indriy±ni damehi. K±hinti khu ta½ k±m±, ch±t± sunakha½va caº¹±l±ti kh³ti nip±tamatta½. Te pana k±m± ta½ tath± karissanti, yath± ch±tajjhatt± sap±k± sunakha½ labhitv± anayabyasana½ p±pent²ti attho.
Aparimitañca dukkhanti aparim±ºa½ “ettakan”ti paricchinditu½ asakkuºeyya½ niray±d²su k±yika½ dukkha½. Bah³ni ca cittadomanass±n²ti citte labbham±n±ni bah³ni anek±ni domanass±ni cetodukkh±ni. Anubhohis²ti anubhavissasi. K±mayuttoti k±mehi yutto, te appaµinissajjanto. Paµinissaja addhuve k±meti addhuvehi aniccehi k±mehi vinissaja apeh²ti attho.
Jar±maraºaby±dhigahit±, sabb± sabbattha j±tiyoti yasm± h²n±dibhedabhinn± sabbattha bhav±d²su j±tiyo jar±maraºaby±dhin± ca gahit±, tehi aparimutt±, tasm± ajaramhi nibb±ne vijjam±ne jar±d²hi aparimuttehi k±mehi ki½ tava payojananti yojan±.
Eva½ nibb±naguºadassanamukhena k±mesu bhavesu ca ±d²nava½ pak±setv± id±ni nibbattita½ nibb±naguºameva pak±sent² “idamajaran”ti-±din± dve g±th± abh±si. Tattha idamajaranti idameveka½ attani jar±bh±vato adhigatassa ca jar±bh±vahetuto ajara½. Idamamaranti etth±pi eseva nayo. Idamajar±maranti tadubhayamekajjha½ katv± thoman±vasena vadati. Padanti vaµµadukkhato muccituk±mehi pabbajitabbato paµipajjitabbato pada½. Sokahet³na½ abh±vato sok±bh±vato ca asoka½. Sapattakaradhamm±bh±vato asapatta½. Kilesasamb±dh±bh±vato asamb±dha½. Khalitasaªkh±t±na½ duccarit±na½ abh±vena akhalita½. Att±nuv±d±dibhay±na½ vaµµabhayassa ca sabbaso abh±v± abhaya½. Dukkh³pat±passa kilesass±pi abh±vena nirupat±pa½. Sabbameta½ amatamah±nibb±nameva sandh±ya vadati. Tañhi s± anussav±disiddhena ±k±rena attano upaµµhahant² tesa½ paccakkhato dassent² viya “idan”ti avoca.
Avigatamida½ bah³hi amatanti ida½ amata½ nibb±na½ bah³hi ananta-aparim±ºehi buddh±d²hi ariyehi adhigata½ ñ±ta½ attano paccakkha½ kata½. Na kevala½ tehi adhigatameva sandh±ya vadati, atha kho ajj±pi ca labhan²ya½ id±nipi adhigaman²ya½ adhigantu½ sakk±. Kena labhan²yanti ±ha “yo yoniso payuñjat²”ti, yo puggalo yoniso up±yena satth±r± dinna-ov±de µhatv± yuñjati samm±payogañca karoti, tena labhan²yanti yojan±. Na ca sakk± aghaµam±nen±ti yo pana yoniso na payuñjati, tena aghaµam±nena na ca sakk±, kad±cipi laddhu½ na sakk±yev±ti attho.
Eva½ bhaºati sumedh±ti eva½ vuttappak±rena sumedh± r±jakaññ± sa½s±re attano sa½vegad²pani½ k±mesu nibbedhabh±gini½ dhammakatha½ katheti. Saªkh±ragate rati½ alabham±n±ti aºumattepi saªkh±rapavatte abhirati½ avindant². Anunent² anikarattanti anikaratta½ r±j±na½ saññ±pent². Kese ca chama½ khip²ti attano khaggena chinne kese ca bh³miya½ khipi cha¹¹esi.
Y±catass± pitara½ soti so anikaratto ass± sumedh±ya pitara½ koñcar±j±na½ y±cati. Kinti y±cat²ti ±ha “vissajjetha sumedha½, pabbajitu½ vimokkhasaccadass±”ti, sumedha½ r±japutti½ pabbajitu½ vissajjetha, s± ca pabbajitv± vimokkhasaccadass± avipar²tanibb±nadass±vin² hot³ti attho.
Sokabhayabh²t±ti ñ±tiviyog±dihetuto sabbasm±pi sa½s±rabhayato bh²t± ñ±ºuttaravasena utr±sit±. Sikkham±n±y±ti sikkham±n±ya sam±n±ya cha abhiññ± sacchikat±, tato eva aggaphala½ arahatta½ sacchikata½.
Acchariyamabbhuta½ ta½, nibb±na½ ±si r±jakaññ±y±ti r±japuttiy± sumedh±ya kilesehi parinibb±na½ acchariya½ abbhutañca ±si. Cha¼abhiññ±va siddhiy± kathanti ce pubbeniv±sacarita½, yath± by±kari pacchime k±leti, pacchime khandhaparinibb±nak±le attano pubbeniv±sapariy±pannacarita½ yath± by±k±si, tath± ta½ j±nitabbanti.
Pubbeniv±sa½ pana t±ya yath± by±kata½, ta½ dassetu½ “bhagavati koº±gamane”ti-±di vutta½. Tattha bhagavati koº±gamaneti koº±gamane samm±sambuddhe loke uppanne. Saªgh±r±mamhi navanivesamh²ti saªgha½ uddissa abhinavanivesite ±r±me. Sakhiyo tisso janiyo, vih±rad±na½ ad±simh±ti dhanañj±n² khem± ahañc±ti maya½ tisso sakhiyo ±r±ma½ saªghassa vih±rad±na½ adamha.
Dasakkhattu½ satakkhattunti tassa vih±rad±nassa ±nubh±vena dasav±re devesu upapajimha, tato manussesu upapajjitv± puna satakkhattu½ devesu upapajjimha, tatopi manussesu upapajjitv± puna dasasatakkhattu½ sahassav±ra½ devesu upapajjimha, tatopi manussesu upapajjitv± puna sat±ni satakkhattu½ dasasahassav±re devesu upapajjimha, ko pana v±do manussesu. Eva½ manussesu uppannav±resu kath±va natthi, anekasahassav±ra½ upapajjimh±ti attho.
Devesu mahiddhik± ahumh±ti devesu upapannak±le tasmi½ tasmi½ devanik±ye mahiddhik± mah±nubh±v± ahumha. M±nusakamhi ko pana v±doti manussattal±bhe mahiddhikat±ya kath±va natthi. Id±ni tameva manussattabh±ve ukka½sata½ mahiddhikata½ dassent² “sattaratanassa mahes², itthiratana½ aha½ ±sin”ti ±ha. Tattha cakkaratan±d²ni satta ratan±ni etassa sant²ti sattaratano, cakkavatt², tassa sattaratanassa. Chadosarahit± pañcakaly±º± atikkantamanussavaºº± apattadibbavaºº±ti evam±diguºasamann±gamena itth²su ratanabh³t± aha½ ahosi½.
So het³ti ya½ ta½ koº±gamanassa bhagavato k±le saªghassa vih±rad±na½ kata½, so yath±vutt±ya dibbasampattiy± ca hetu. So pabhavo ta½ m³lanti tasseva pariy±yavacana½. S±va s±sane khant²ti s± eva idha satthus±sane dhamme nijjh±nakkhant². Ta½ paµhamasamodh±nanti tadeva satthus±sanadhammena paµhama½ samodh±na½ paµhamo sam±gamo, tadeva satthus±sanadhamme abhirat±ya pariyos±ne nibb±nanti phal³pac±rena k±raºa½ vadati. Im± pana catasso g±th± theriy± apad±nassa vibh±vanavasena pavattatt± apad±nap±¼iyampi saªgaha½ ±ropit±.
Os±nag±th±ya eva½ karont²ti yath± may± purimattabh±ve etarahi ca kata½ paµipanna½, eva½ aññepi karonti paµipajjanti. Ke eva½ karont²ti ±ha– “ye saddahanti vacana½ anomapaññass±”ti, ñeyyapariyantikañ±ºat±ya paripuººapaññassa samm±sambuddhassa vacana½ ye puggal± saddahanti “evametan”ti okappanti, te eva½ karonti paµipajjanti. Id±ni t±ya ukka½sagat±ya paµipattiy± ta½ dassetu½ “nibbindanti bhavagate, nibbinditv± virajjant²”ti vutta½. Tassattho– ye bhagavato vacana½ y±th±vato saddahanti, te visuddhipaµipada½ paµipajjant± sabbasmi½ bhavagate tebh³make saªkh±re vipassan±paññ±ya nibbindanti, nibbinditv± ca pana ariyamaggena sabbaso virajjanti, sabbasm±pi bhavagat± vimuccant²ti attho. Vir±ge ariyamagge adhigate vimutt±yeva hont²ti.
Evamet± therik±dayo sumedh±pariyos±n± g±th±sabh±gena idha ekajjha½ saªgaha½ ±r³¼h± “tisattatiparim±º±”ti. Bh±ºav±rato pana dv±dhik± chasatamatt± theriyo g±th± ca. T± sabb±pi yath± samm±sambuddhassa s±vik±bh±vena ekavidh±, tath± asekhabh±vena ukkhittapalighat±ya sa½kiººaparikkhat±ya abb³¼hesikat±ya niraggalat±ya pannabh±rat±ya visaññuttat±ya dasasu ariyav±sesu vuµµhav±sat±ya ca, tath± hi t± pañcaªgavippah²n± cha¼aªgasamann±gat± ek±rakkh± catur±passen± paºunnapaccekasacc± samavayasaµµhesan± an±vilasaªkapp± passaddhak±yasaªkh±r± suvimuttacitt± suvimuttapaññ± c±ti evam±din± (d². ni. 3.360) nayena ekavidh±.
Sammukh±parammukh±bhedato duvidh±. Y± hi satthudharam±nak±le ariy±ya j±tiy± j±t± mah±paj±patigotami-±dayo, t± sammukh±s±vik± n±ma. Y± pana bhagavato khandhaparinibb±nato pacch± adhigatavises±, t± satipi satthudhammasar²rassa paccakkhabh±ve satthusar²rassa apaccakkhabh±vato parammukh±s±vik± n±ma. Tath± ubhatobh±gavimuttipaññ±vimuttit±vasena. Idha p±¼iy±gat± pana ubhatobh±gavimutt±yeva. Tath± s±pad±nan±pad±nabhedato. Y±sañhi purimesu samm±sambuddhesu paccekabuddhesu s±vakabuddhesu v± puññakiriy±vasena kat±dhik±rat±saªkh±ta½ atthi apad±na½, t± s±pad±n±. Y±sa½ ta½ natthi, t± n±pad±n±. Tath± satthuladdh³pasampad± saªghato laddh³pasampad±ti duvidh±. Garudhammapaµiggahaºamhi laddh³pasampad± mah±paj±patigotam² satthusantik±va laddh³pasampadatt± satthuladdh³pasampad± n±ma. Ses± sabb±pi saªghato laddh³pasampad±. T±pi ekato-upasampann± ubhato-upasampann±ti duvidh±. Tattha y± t± mah±paj±patigotamiy± saddhi½ nikkhant± pañcasat± s±kiy±niyo, t± ekato-upasampann± bhikkhusaªghato eva laddh³pasampadatt± mah±paj±patigotami½ µhapetv±. Itar± ubhato-upasampann± ubhatosaªghe upasampadatt±.
Ehibhikkhuduko viya ehibhikkhuniduko idha na labbhati. Kasm±? Bhikkhun²na½ tath± upasampad±ya abh±vato. Yadi eva½ ya½ ta½ therig±th±ya subhadd±ya kuº¹alakes±ya vutta½–
“Nihacca j±ºu½ vanditv±, sammukh± añjali½ aka½;
ehi bhaddeti ma½ avaca, s± me ±s³pasampad±”ti. (Ther²g±. 109).
Tath± apad±nepi–
“¾y±cito tad± ±ha, ehi bhaddeti n±yako;
tad±ha½ upasampann±, paritta½ toyamaddasan”ti. (Apa. ther² 2.3.44).
Ta½ kathanti? Nayida½ ehibhikkhunibh±vena upasampada½ sandh±ya vutta½. Upasampad±ya pana hetubh±vato y± satthu ±ºatti, s± me ±s³pasampad±ti vutta½.
Tath± hi vutta½ aµµhakath±ya½ “ehi, bhadde, bhikkhunupassaya½ gantv± bhikkhun²na½ santike pabbajja upasampajjass³ti ma½ avoca ±º±pesi. S± satthu ±º± mayha½ upasampad±ya k±raºatt± upasampad± ahos²”ti. Eteneva apad±nag±th±yapi attho sa½vaººitoti daµµhabbo.
Evampi bhikkhunivibhaªge ehi bhikkhun²ti ida½ kathanti? Ehibhikkhunibh±vena bhikkhun²na½ upasampad±ya asabh±vajotanavacana½ tath± upasampad±ya bhikkhun²na½ abh±vato. Yadi eva½, katha½ ehibhikkhun²ti vibhaªge niddeso katoti? Desan±nayasotapatitabh±vena. Ayañhi sotapatitat± n±ma katthaci labbham±nass±pi an±haµa½ hoti.
Yath± abhidhamme manodh±tuniddese (dha. sa. 566-567) labbham±nampi jh±naªga½ pañcaviññ±ºasotapatitat±ya na uddhaµa½ katthaci desan±ya asambhavato. Yath± tattheva vatthuniddese hadayavatthu, katthaci alabbham±nass±pi gahaºavasena. Tath± µhitakappiniddese. Yath±ha–
“Katamo ca puggalo µhitakapp²? Ayañca puggalo sot±pattiphalasacchikiriy±ya paµipanno assa, kappassa ca u¹¹ayhanavel± assa, neva t±va kappo u¹¹ayheyya, y±v±ya½ puggalo na sot±pattiphala½ sacchikarot²”ti (pu. pa. 17).
Evamidh±pi alabbham±nagahaºavasena veditabba½, parikappavacanañheta½ sace bhagav± bhikkhunibh±vayogya½ kañci m±tug±ma½ ehi bhikkhun²ti vadeyya, evampi bhikkhunibh±vo siy±ti. Kasm± pana bhagav± eva½ na kathes²ti? Tath± kat±dhik±r±na½ abh±vato. Ye pana “an±sannasannihitabh±vato”ti k±raºa½ vatv± “bhikkh³ eva hi satthu ±sannac±r² sad± sannihit±va, tasm± te ‘ehibhikkh³’ti vattabbata½ arahanti, na bhikkhuniyo”ti vadanti, ta½ tesa½ matimatta½. Satthu ±sannad³rabh±vassa bhabb±bhabbabh±v±siddhatt±. Vuttañheta½ bhagavat±–
“Saªgh±µikaººe cepi, bhikkhave, bhikkhu gahetv± piµµhito piµµhito anubandho assa pade pada½ nikkhipanto, so ca hoti abhijjh±lu k±mesu tibbas±r±go by±pannacitto paduµµhamanasaªkappo muµµhassati asampaj±no asam±hito vibbhantacitto p±katindriyo atha kho so ±rak±va mayha½, ahañca tassa. Ta½ kissa hetu? Dhammañhi so, bhikkhave, bhikkhu na passati, dhamma½ apassanto na ma½ passati.
“Yojanasate cepi so, bhikkhave, bhikkhu vihareyya. So ca hoti anabhijjh±lu k±mesu na tibbas±r±go aby±pannacitto appaduµµhamanasaªkappo upaµµhitassati sampaj±no sam±hito ekaggacitto sa½vutindriyo, atha kho so santikeva mayha½, ahañca tassa. Ta½ kissa hetu? Dhammañhi so, bhikkhave, bhikkhu passati, dhamma½ passanto ma½ passat²”ti (itivu. 92).
Tasm± ak±raºa½ desato satthu ±sann±n±sannat±. Akat±dhik±rat±ya pana bhikkhun²na½ tattha ayogyat±. Tena vutta½– “ehibhikkhuniduko idha na labbhat²”ti. Eva½ duvidh±.
Aggas±vik±, mah±s±vik±, pakatis±vik±ti tividh±. Tattha khem±, uppalavaºº±ti im± dve theriyo aggas±vik± n±ma. K±ma½ sabb±pi kh²º±savattheriyo s²lasuddhi-±dike samp±dentiyo cat³su satipaµµh±nesu supaµµhitacitt± sattabojjhaªge yath±bh³ta½ bh±vetv± maggapaµip±µiy± anavasesato kilese khepetv± aggaphale patiµµhahanti. Tath±pi yath± saddh±vimuttato diµµhippattassa paññ±vimuttato ca ubhatobh±gavimuttassa pubbabh±gabh±van±visesasiddho icchito viseso, eva½ abhin²h±ramahantat±pubbayogamahantat±hisasant±ne s±tisayaguºavisesassa nipph±ditatt± s²l±d²hi guºehi mahant± s±vik±ti mah±s±vik±. Tesuyeva pana bodhipakkhiyadhammesu p±mokkhabh±vena dhurabh³t±na½ samm±diµµhisamm±sam±dh²na½ s±tisayakicc±nubh±vanibbattiy± k±raºabh³t±ya tajj±bhin²h±rat±ya sakkacca½ nirantara½ cirak±lasambh³t±ya samm±paµipattiy± yath±kkama½ paññ±ya sam±dhimhi ca ukka½sap±ramippattiy± savisesa½ sabbaguºehi aggabh±ve µhitatt± t± dvepi aggas±vik± n±ma. Mah±paj±patigotami-±dayo pana abhin²h±ramahantat±ya pubbayogamahantat±ya ca paµiladdhaguºavisesavasena mahatiyo s±vik±ti mah±s±vik± n±ma. Itar± therik± tiss± v²r± dh²r±ti evam±dik± abhin²h±ramahantat±d²na½ abh±vena pakatis±vik± n±ma. T± pana aggas±vik± viya mah±s±vik± viya ca na parimit±, atha kho anekasat±ni anekasahass±ni veditabb±ni. Eva½ aggas±vik±dibhedato tividh±. Tath± suññatavimokkh±dibhedato tividh±.
Paµipad±divibh±gena catubbidh±. Indriy±dhikavibh±gena pañcavidh±. Tath± paµipattiy±divibh±gena pañcavidh±. Animittavimutt±divasena chabbidh±. Adhimuttibhedena sattavidh±. Dhurapaµipad±divibh±gena aµµhavidh±. Vimuttivibh±gena navavidh± dasavidh± ca. T± panet± yath±vuttena dhurabhedena vibhajjam±n± v²sati honti, paµipad±vibh±gena vibhajjam±n± catt±l²sa honti. Puna paµipad±bhedena dhurabhedena vibhajjam±n± as²ti honti. Atha v± suññat±vimutt±divibh±gena vibhajjam±n± catt±l²s±dhik±ni dvesat±ni honti. Puna indriy±dhikavibh±gena vibhajjam±n± dvisatuttarasahassa½ hont²ti. Evamet±sa½ ther²na½ attano guºavaseneva anekabhedabhinnat± veditabb±. Ayamettha saªkhepo, vitth±ro pana heµµh± therag±th±sa½vaººan±ya½ vuttanayeneva gahetabboti.

Sumedh±ther²g±th±vaººan± niµµhit±.

Mah±nip±tavaººan± niµµhit±.