4. Sundar²ther²g±th±vaººan±

Pet±ni bhoti putt±n²ti-±dik± sundariy± theriy± g±th±. Ayampi purimabuddhesu kat±dhik±r± tattha tattha bhave vivaµµ³panissaya½ kusala½ upacinant² ito ekati½sakappe vessabhussa bhagavato k±le kulagehe nibbattitv± viññuta½ patv± ekadivasa½ satth±ra½ piº¹±ya caranta½ disv± pasannam±nas± bhikkha½ datv± pañcapatiµµhitena vandi. Satth± tass± cittappas±da½ ñatv± anumodana½ katv± pakk±mi. S± tena puññakammena t±vati½sesu nibbattitv± tattha y±vat±yuka½ µhatv± dibbasampatti½ anubhavitv± tato cut± apar±para½ sugat²suyeva sa½sarant² paripakkañ±º± hutv± imasmi½ buddhupp±de b±r±ºasiya½ suj±tassa n±ma br±hmaºassa dh²t± hutv± nibbatti. Tass± r³pasampattiy± sundar²ti n±ma½ ahosi. Vayappattak±le cass± kaniµµhabh±t± k±lamak±si. Athass± pit± puttasokena abhibh³to tattha tattha vicaranto v±siµµhittheriy± sam±gantv± ta½ sokavinodanak±raºa½ pucchanto “pet±ni bhoti putt±n²”ti-±dik± dve g±th± abh±si. Ther² ta½ sok±bhibh³ta½ ñatv± soka½ vinodetuk±m± “bah³ni puttasat±n²”ti-±dik± dve g±th± vatv± attano asokabh±va½ kathesi. Ta½ sutv± br±hmaºo “katha½ tva½, ayye, eva½ asok± j±t±”ti ±ha. Tassa ther² ratanattayaguºa½ kathesi.
Atha br±hmaºo “kuhi½ satth±”ti pucchitv± “id±ni mithil±ya½ viharat²”ti ta½ sutv± t±vadeva ratha½ yojetv± rathena mithila½ gantv± satth±ra½ upasaªkamitv± vanditv± sammodan²ya½ katha½ katv± ekamanta½ nis²di. Tassa satth± dhamma½ desesi. So dhamma½ sutv± paµiladdhasaddho pabbajitv± vipassana½ paµµhapetv± ghaµento v±yamanto tatiye divase arahatta½ p±puºi. Atha s±rathi ratha½ ±d±ya b±r±ºasi½ gantv± br±hmaºiy± ta½ pavatti½ ±rocesi. Sundar² attano pitu pabbajitabh±va½ sutv±, “amma, ahampi pabbajiss±m²”ti m±tara½ ±pucchi. M±t± “ya½ imasmi½ gehe bhogaj±ta½, sabba½ ta½ tuyha½ santaka½, tva½ imassa kulassa d±y±dik± paµipajja, ima½ sabbabhoga½ paribhuñja, m± pabbaj²”ti ±ha. S± “na mayha½ bhogehi attho, pabbajiss±mev±ha½, amm±”ti m±tara½ anuj±n±petv± mahati½ sampatti½ khe¼apiº¹a½ viya cha¹¹etv± pabbaji. Pabbajitv± ca sikkham±n±yeva hutv± vipassana½ va¹¹hetv± ghaµent² v±yamant² hetusampannat±ya ñ±ºassa parip±ka½ gatatt± saha paµisambhid±hi arahatta½ p±puºi. Tena vutta½ apad±ne
“Piº¹ap±ta½ carantassa, vessabhussa mahesino;
kaµacchubhikkhamuggayha, buddhaseµµhassad±saha½.
“Paµiggahetv± sambuddho, vessabh³ lokan±yako;
v²thiy± saºµhito satth±, ak± me anumodana½.
“Kaµacchubhikkha½ datv±na, t±vati½sa½ gamissasi;
chatti½sadevar±j³na½, mahesitta½ karissasi.
“Paññ±sa½ cakkavatt²na½, mahesitta½ karissasi;
manas± patthita½ sabba½, paµilacchasi sabbad±.
“Sampatti½ anubhotv±na, pabbajissasi kiñcan±;
sabb±save pariññ±ya, nibb±yissasin±sav±.
“Ida½ vatv±na sambuddho, vessabh³ lokan±yako;
nabha½ abbhuggam² v²ro, ha½sar±j±va ambare.
“Sudinna½ me d±navara½, suyiµµh± y±gasampad±;
kaµacchubhikkha½ datv±na, patt±ha½ acala½ pada½.
“Ekati½se ito kappe, ya½ d±namadadi½ tad±;
duggati½ n±bhij±n±mi, bhikkh±d±nassida½ phala½.
“Kiles± jh±pit± mayha½…pe… kata½ buddhassa s±sanan”ti;
arahatta½ pana patv± phalasukhena nibb±nasukhena ca viharant² aparabh±ge “satthu purato s²han±da½ nadiss±m²”ti upajjh±ya½ ±pucchitv± b±r±ºasito nikkhamitv± sambahul±hi bhikkhun²hi saddhi½ anukkamena s±vatthi½ gantv± satthu santika½ upasaªkamitv± satth±ra½ vanditv± ekamanta½ µhit± satth±r± katapaµisanth±r± satthu orasadh²tubh±v±divibh±vanena añña½ by±k±si; athass± m±tara½ ±di½ katv± sabbo ñ±tigaºo parijano ca pabbaji; s± aparabh±ge attano paµipatti½ paccavekkhitv± pitar± vuttag±tha½ ±di½ katv± ud±navasena–
313. “pet±ni bhoti putt±ni, kh±dam±n± tuva½ pure;
tuva½ div± ca ratto ca, at²va paritappasi.
314. “S±jja sabb±ni kh±ditv±, sataputt±ni br±hmaº²;
v±seµµhi kena vaººena, na b±¼ha½ paritappasi.
315. “Bah³ni puttasat±ni, ñ±tisaªghasat±ni ca;
kh±dit±ni at²ta½se, mama tuñhañca br±hmaºa.
316. “S±ha½ nissaraºa½ ñatv±, j±tiy± maraºassa ca;
na soc±mi na rod±mi, na c±pi paritappayi½.
317. “Abbhuta½ vata v±seµµhi, v±ca½ bh±sasi edisi½;
kassa tva½ dhammamaññ±ya, gira½ bh±sasi edisi½.
318. “Esa br±hmaºa sambuddho, nagara½ mithila½ pati;
sabbadukkhappah±n±ya, dhamma½ desesi p±ºina½.
319. “Tassa brahme arahato, dhamma½ sutv± nir³padhi½;
tattha viññ±tasaddhamm±, puttasoka½ byap±nudi½.
320. “So ahampi gamiss±mi, nagara½ mithila½ pati;
appeva ma½ so bhagav±, sabbadukkh± pamocaye.
321. “Addasa br±hmaºo buddha½, vippamutta½ nir³padhi½;
svassa dhammamadesesi, muni dukkhassa p±rag³.
322. “Dukkha½ dukkhasamupp±da½, dukkhassa ca atikkama½;
ariya½ caµµhaªgika½ magga½, dukkh³pasamag±mina½.
323. “Tattha viññ±tasaddhammo, pabbajja½ samarocayi;
suj±to t²hi ratt²hi, tisso vijj± aphassayi.
324. “Ehi s±rathi gacch±hi, ratha½ niyy±day±hima½;
±rogya½ br±hmaºi½ vajja, pabbaji d±ni br±hmaºo;
suj±to t²hi ratt²hi, tisso vijj± aphassayi.
325. “Tato ca ratham±d±ya, sahassañc±pi s±rathi;
±rogya½ br±hmaºi½voca, ‘pabbaji d±ni br±hmaºo;
suj±to t²hi ratt²hi, tisso vijj± aphassayi.
326. “Etañc±ha½ assaratha½, sahassañc±pi s±rathi;
tevijja½ br±hmaºa½ sutv±, puººapatta½ dad±mi te.
327. “Tuyheva hotvassaratho, sahassañc±pi br±hmaºi;
ahampi pabbajiss±mi, varapaññassa santike.
328. “Hatth² gavassa½ maºikuº¹alañca, ph²tañcima½ gahavibhava½ pah±ya;
pit± pabbajito tuyha½, bhuñja bhog±ni sundar²;
tuva½ d±y±dik± kule.
329. “Hatth² gavassa½ maºikuº¹alañca, ramma½ cima½ gahavibhava½ pah±ya;
pit± pabbajito mayha½, puttasokena aµµito;
ahampi pabbajiss±mi, bh±tusokena aµµit±.
330. “So te ijjhatu saªkappo, ya½ tva½ patthesi sundar²;
uttiµµhapiº¹o uñcho ca, pa½suk³lañca c²vara½;
et±ni abhisambhont², paraloke an±sav±.
331. “Sikkham±n±ya me ayye, dibbacakkhu visodhita½;
pubbeniv±sa½ j±n±mi, yattha me vusita½ pure.
332. “Tuva½ niss±ya kaly±ºi, theri saªghassa sobhane;
tisso vijj± anuppatt±, kata½ buddhassa s±sana½.
333. “Anuj±n±hi me ayye, icche s±vatthi gantave;
s²han±da½ nadiss±mi, buddhaseµµhassa santike.
334. “Passa sundari satth±ra½, hemavaººa½ harittaca½;
adant±na½ damet±ra½, sambuddhamakutobhaya½.
335. “Passa sundarim±yanti½, vippamutta½ nir³padhi½;
v²tar±ga½ visa½yutta½, katakiccaman±sava½.
336. “B±r±ºasito nikkhamma, tava santikam±gat±;
s±vik± te mah±v²ra, p±de vandati sundar².
337. “Tuva½ buddho tuva½ satth±, tuyha½ dh²t±mhi br±hmaºa;
oras± mukhato j±t±, katakicc± an±sav±.
338. “Tass± te sv±gata½ bhadde, tato te adur±gata½;
evañhi dant± ±yanti, satthu p±d±ni vandik±;
v²tar±g± visa½yutt±, katakicc± an±sav±”ti.–

Im± g±th± paccud±h±si.

Tattha pet±n²ti mat±ni. Bhot²ti ta½ ±lapati. Putt±n²ti liªgavipall±sena vutta½, pete putteti attho. Eko eva ca tass± putto mato, br±hmaºo pana “cirak±la½ aya½ sokena aµµ± hutv± vicari, bah³ maññe imiss± putt± mat±”ti eva½saññ² hutv± bahuvacanen±ha. Tath± ca “s±jja sabb±ni kh±ditv± sataputt±n²”ti. Kh±dam±n±ti lokavoh±ravasena khu½sanavacanameta½. Loke hi yass± itthiy± j±taj±t± putt± maranti, ta½ garahant± “puttakh±din²”ti-±di½ vadanti. At²v±ti ativiya bhusa½. Paritappas²ti santappasi, pureti yojan±. Ayañhettha saªkhepattho– bhoti v±seµµhi, pubbe tva½ mataputt± hutv± socant² paridevant² ativiya sok±ya samappit± g±manigamar±jadh±niyo ±hiº¹asi.
S±jj±ti s± ajja, s± tva½ etarah²ti attho. “Sajj±”ti v± p±µho. Kena vaººen±ti kena k±raºena.
Kh±dit±n²ti ther²pi br±hmaºena vuttapariy±yeneva vadati. Kh±dit±ni v± byagghad²pibi¼±r±dij±tiyo sandh±yevam±ha. At²ta½seti at²takoµµh±se, atikkantabhaves³ti attho. Mama tuyhañc±ti may± ca tay± ca.
Nissaraºa½ ñatv± j±tiy± maraºassa c±ti j±tijar±maraº±na½ nissaraºabh³ta½ nibb±na½ maggañ±ºena paµivijjhitv±. Na c±pi paritappayinti na c±pi up±y±s±si½, aha½ up±y±sa½ na ±pajjinti attho.
Abbhuta½ vat±ti acchariya½ vata. Tañhi abbhuta½ pubbe abh³ta½ abbhutanti vuccati. Edisinti evar³pi½, “na soc±mi na rod±mi, na c±pi paritappayin”ti eva½ socan±d²na½ abh±vad²pani½ v±ca½. Kassa tva½ dhammamaññ±y±ti kevala½ yath± ediso dhammo laddhu½ na sakk±, tasm± kassa n±ma satthuno dhammamaññ±ya gira½ bh±sasi edisanti satth±ra½ s±sanañca pucchati.
Nir³padhinti niddukkha½. Viññ±tasaddhamm±ti paµividdha-ariyasaccadhamm±. Byap±nudinti n²hari½ pajahi½.
Vippamuttanti sabbaso vimutta½, sabbakilesehi sabbabhavehi ca visa½yutta½. Svass±ti so samm±sambuddho assa br±hmaºassa.
Tatth±ti tassa½ catusaccadhammadesan±ya½.
Ratha½ niyy±day±himanti ima½ ratha½ br±hmaºiy± niyy±dehi.
Sahassañc±p²ti maggaparibbayattha½ n²ta½ kah±paºasahassañc±pi ±d±ya niyy±deh²ti yojan±.
Assarathanti assayuttaratha½. Puººapattanti tuµµhid±na½.
Eva½ br±hmaºiy± tuµµhid±ne diyyam±ne ta½ asampaµicchanto s±rathi “tuyheva hot³”ti g±tha½ vatv± satthu santikameva gantv± pabbaji. Pabbajite pana s±rathimhi br±hmaº² attano dh²tara½ sundari½ ±mantetv± ghar±v±se niyojent² “hatth² gavassan”ti g±tham±ha. Tattha hatth²ti hatthino. Gavassanti g±vo ca ass± ca. Maºikuº¹alañc±ti maºi ca kuº¹al±ni ca. Ph²tañcima½ gahavibhava½ pah±y±ti ima½ hatthi-±dippabheda½ yath±vutta½ avuttañca khettavatthuhiraññasuvaºº±dibheda½ ph²ta½ pah³tañca gahavibhava½ geh³pakaraºa½ aññañca d±sid±s±dika½ sabba½ pah±ya tava pit± pabbajito. Bhuñja bhog±ni sundar²ti sundari, tva½ ime bhoge bhuñjassu. Tuva½ d±y±dik± kuleti tuvañhi imasmi½ kule d±yajj±rah±ti.
Ta½ sutv± sundar² attano nekkhammajjh±saya½ pak±sent² “hatth²gavassan”ti-±dim±ha.
Atha na½ m±t± nekkhammeyeva niyojent² “so te ijjhat³”ti-±din± diya¹¹hag±tham±ha. Tattha ya½ tva½ patthesi sundar²ti sundari tva½ id±ni ya½ patthesi ±kaªkhasi. So tava pabbajj±ya saªkappo pabbajj±ya chando ijjhatu anantar±yena sijjhatu. Uttiµµhapiº¹oti ghare ghare patiµµhitv± laddhabbabhikkh±piº¹o. Uñchoti tadattha½ gharapaµip±µiy± ±hiº¹ana½ uddissa µh±nañca. Et±n²ti uttiµµhapiº¹±d²ni. Abhisambhont²ti anibbinnar³p± jaªghabala½ niss±ya abhisambhavant², s±dhent²ti attho.
Atha sundar² “s±dhu, amm±”ti m±tuy± paµissuºitv± nikkhamitv± bhikkhunupassaya½ gantv± sikkham±n±yeva sam±n± tisso vijj± sacchikatv± “satthu santika½ gamiss±m²”ti upajjh±ya½ ±rocetv± bhikkhun²hi saddhi½ s±vatthi½ agam±si. Tena vutta½ “sikkham±n±ya me, ayye”ti-±di. Tattha sikkham±n±ya meti sikkham±n±ya sam±n±ya may±. Ayyeti attano upajjh±ya½ ±lapati.
Tuva½ niss±ya kaly±ºi, theri saªghassa sobhaneti bhikkhunisaªghe vuddhatarabh±vena thiraguºayogena ca saªghattheri sobhanehi s²l±d²hi samann±gatatt± sobhane kaly±ºi kaly±ºamitte, ayye, ta½ niss±ya may± tisso vijj± anuppatt± kata½ buddhassa s±sananti yojan±.
Iccheti icch±mi. S±vatthi gantaveti s±vatthi½ gantu½. S²han±da½ nadiss±m²ti aññ±by±karaºameva sandh±y±ha.
Atha sundar² anukkamena s±vatthi½ gantv± vih±ra½ pavisitv± satth±ra½ dhamm±sane nisinna½ disv± u¼±ra½ p²tisomanassa½ paµisa½vedayam±n± att±nameva ±lapant² ±ha “passa sundar²”ti. Hemavaººanti suvaººavaººa½. Harittacanti kañcanasannibhattaca½. Ettha ca bhagav± p²tavaººena “suvaººavaººo”ti vuccati. Atha kho sammadeva gha½sitv± j±tihiªgulakena anulimpitv± suparimajjitakañcan±d±sasannibhoti dassetu½ “hemavaººan”ti vatv± “harittacan”ti vutta½.
Passa sundarim±yantinti ta½ sundarin±mika½ ma½ bhagav± ±gacchanti passa. “Vippamuttan”ti-±din± añña½ by±karont² p²tivipph±ravasena vadati.
Kuto pana ±gat±, kattha ca ±gat±, k²dis± c±ya½ sundar²ti ±saªkant±na½ ±saªka½ nivattetu½ “b±r±ºasito”ti g±tha½ vatv± tattha “s±vik± c±”ti vuttamattha½ p±kaµatara½ k±tu½ “tuva½ buddho”ti g±tham±ha. Tassattho– imasmi½ sadevake loke tuvameveko sabbaññubuddho, diµµhadhammikasampar±yikaparamatthehi yath±raha½ anus±sanato tuva½ me satth±, ahañca kh²º±savabr±hmaº² bhagav± tuyha½ ure v±y±ma janit±bhij±tit±ya oras±, mukhato pavattadhammaghosena s±sanassa ca mukhabh³tena ariyamaggena j±tatt± mukhato j±t±, niµµhitapariññ±t±dikaraº²yat±ya katakicc±, sabbaso ±sav±na½ khepitatt± an±sav±ti.
Athass± satth± ±gamana½ abhinandanto “tass± te sv±gatan”ti g±tham±ha. Tassattho– y± tva½ may± adhigata½ dhamma½ y±th±vato adhigacchi. Tass± te, bhadde sundari, idha mama santike ±gata½ ±gamana½ su-±gata½. Tato eva ta½ adur±gata½ na dur±gata½ hoti. Kasm±? Yasm± evañhi dant± ±yant²ti, yath± tva½ sundari, evañhi uttamena ariyamaggadamathena dant± tato eva sabbadhi v²tar±g±, sabbesa½ sa½yojan±na½ samucchinnatt± visa½yutt± katakicc± an±sav± satthu p±d±na½ vandik± ±gacchanti, tasm± tass± te sv±gata½ adur±gatanti yojan±.

Sundar²ther²g±th±vaººan± niµµhit±.