Tepi r±japuris± padumavatiy± nivesana½ setas±º²hi parikkhip±petv± dv±re ±rakkha½ µhapetv± gantv± rañño ±rocesu½. R±j± suvaººasivika½ pesesi. S± “aha½ eva½ na gamiss±mi, mama vasanaµµh±nato paµµh±ya y±va r±jageha½ etthantare varapotthakacittattharaºe atthar±petv± upari suvaººat±rakavicitta½ celavit±na½ bandh±petv± pas±dhanatth±ya sabb±laªk±resu pahitesu padas±va gamiss±mi, eva½ me n±gar± sampatti½ passissant²”ti ±ha. R±j± “padumavatiy± yath±ruci½ karoth±”ti ±ha. Tato padumavat² sabbapas±dhana½ pas±dhetv± “r±jageha½ gamiss±m²”ti magga½ paµipajji. Athass± akkanta-akkantaµµh±ne varapotthakacittattharaº±ni bhinditv± padumapupph±ni uµµhahi½su. S± mah±janassa attano sampatti½ dassetv± r±janivesana½ ±ruyha sabbepi te celacittattharaºe tass± mahallik±ya pos±vanikam³la½ katv± d±pesi.
R±j±pi kho t± pañcasat± itthiyo pakkos±petv± “im±yo te, devi, d±siyo katv± dem²”ti ±ha. “S±dhu, mah±r±ja, et±sa½ mayha½ dinnabh±va½ sakalanagare j±n±peh²”ti. R±j± nagare bheri½ car±pesi “padumavatiy± dubbhik± pañcasat± itthiyo etiss±va d±siyo katv± dinn±”ti. S± “t±sa½ sakalan±garena d±sibh±vo sallakkhito”ti ñatv± “aha½ mama d±siyo bhujiss± k±tu½ labh±mi, dev±”ti r±j±na½ pucchi. “Tava icch±, dev²”ti. “Eva½ sante tameva bheric±rika½ pakkos±petv±– ‘padumavatideviy± attano d±siyo katv± dinn± pañcasat± itthiyo sabb±va bhujiss± kat±’ti puna bheri½ car±peth±”ti ±ha. S± t±sa½ bhujissabh±ve kate ek³n±ni pañcaputtasat±ni t±sa½yeva hatthe posanatth±ya datv± saya½ mah±padumakum±ra½yeva gaºhi.
Ath±parabh±ge tesa½ kum±r±na½ k²¼anavaye sampatte r±j± uyy±ne n±n±vidha½ k²¼anaµµh±na½ k±resi. Te attano so¼asavassuddesikak±le sabbeva ekato hutv± uyy±ne padumasañchann±ya maªgalapokkharaºiy± k²¼ant± navapadum±ni pupphit±ni pur±ºapadum±ni ca vaºµato patant±ni disv± “imassa t±va anup±dinnakassa evar³p± jar± p±puº±ti, kimaªga½ pana amh±ka½ sar²rassa. Idampi hi eva½gatikameva bhavissat²”ti ±rammaºa½ gahetv± sabbeva paccekabodhiñ±ºa½ nibbattetv± uµµh±yuµµh±ya padumakaººik±su pallaªkena nis²di½su.
Atha tehi saddhi½ gatar±japuris± bahugata½ divasa½ ñatv± “ayyaputt±, tumh±ka½ vela½ j±n±th±”ti ±ha½su. Te tuºh² ahesu½. Puris± gantv± rañño ±rocesu½– “kum±r±, deva, padumakaººik±su nisinn±, amhesu kathentesupi vac²bheda½ na karont²”ti. “Yath±ruciy± nesa½ nis²ditu½ deth±”ti. Te sabbaratti½ gahit±rakkh± padumakaººik±su nisinnaniy±meneva aruºa½ uµµh±pesu½. Puris± punadivase upasaªkamitv± “dev±, vela½ j±n±th±”ti ±ha½su. “Na maya½ dev±, paccekabuddh± n±ma maya½ amh±”ti. “Ayy±, tumhe bh±riya½ katha½ kathetha, paccekabuddh± n±ma tumh±dis± na honti, dvaªgulakesamassudhar± k±ye paµimukka-aµµhaparikkh±r± hont²”ti. Te dakkhiºahatthena s²sa½ par±masi½su, t±vadeva gihiliªga½ antaradh±yi. Aµµha parikkh±r± k±ye paµimukk± ca ahesu½. Tato passantasseva mah±janassa ±k±sena nandam³lakapabbh±ra½ agama½su.
S±pi kho padumavat² dev² “aha½ bahuputt± hutv± niputt± j±t±”ti hadayasoka½ patv± teneva sokena k±laªkatv± r±jagahanagare dv±rag±make sahatthena kamma½ katv± j²vanaµµh±ne nibbatti. Ath±parabh±ge kulaghara½ gat± ekadivasa½ s±mikassa khetta½ y±gu½ haram±n± tesa½ attano putt±na½ antare aµµha paccekabuddhe bhikkh±c±ravel±ya ±k±sena gacchante disv± s²gha½ s²gha½ gantv± s±mikassa ±rocesi– “passa, ayya, paccekabuddhe, ete nimantetv± bhojess±m±”ti So ±ha– “samaºasakuº± n±mete aññatth±pi eva½ caranti, na ete paccekabuddh±”ti te tesa½ kathent±na½yeva avid³re µh±ne otari½su. S± itth² ta½ divasa½ attano bhattakhajjabhojana½ tesa½ datv± “svepi aµµha jan± mayha½ bhikkha½ gaºhath±”ti ±ha. “S±dhu, up±sike, tava sakk±ro ettakova hotu, ±san±ni ca aµµheva hontu, aññepi bah³ paccekabuddhe disv± tava citta½ pas²deyy±s²”ti. S± punadivase aµµha ±san±ni paññ±petv± aµµhanna½ sakk±rasamm±na½ paµiy±detv± nis²di.
Nimantitapaccekabuddh± ses±na½ sañña½ ada½su– “m±ris± ajja aññattha agantv± sabbeva tumh±ka½ m±tu saªgaha½ karoth±”ti. Te tesa½ vacana½ sutv± sabbeva ekato ±k±sena ±gantv± m±tugharadv±re p±turahesu½. S±pi paµhama½ laddhasaññat±ya bah³pi disv± na kampittha. Sabbepi te geha½ pavesetv± ±sanesu nis²d±pesi. Tesu paµip±µiy± nis²dantesu navamo aññ±ni aµµha ±san±ni m±petv± saya½ dhur±sane nis²dati, y±va ±san±ni va¹¹hanti, t±va geha½ va¹¹hati. Eva½ tesu sabbesupi nisinnesu s± itth² aµµhanna½ paccekabuddh±na½ paµiy±dita½ sakk±ra½ pañcasat±nampi y±vadattha½ datv± aµµha n²luppalahatthake ±haritv± nimantitapaccekabuddh±na½yeva p±dam³le µhapetv± ±ha– “mayha½, bhante, nibbattanibbattaµµh±ne sar²ravaººo imesa½ n²luppal±na½ antogabbhavaººo viya hot³”ti patthana½ ak±si. Paccekabuddh± m±tu anumodana½ katv± gandham±dana½yeva agama½su.
S±pi y±vaj²va½ kusala½ katv± tato cut± devaloke nibbattitv± imasmi½ buddhupp±de s±vatthiya½ seµµhikule paµisandhi½ gaºhi. N²luppalagabbhasam±navaººat±ya cass± uppalavaºº±tveva n±ma½ aka½su. Athass± vayappattak±le sakalajambud²pe r±j±no ca seµµhino ca seµµhissa santika½ d³ta½ pahiºi½su “dh²tara½ amh±ka½ det³”ti. Apahiºanto n±ma n±hosi. Tato seµµhi cintesi– “aha½ sabbesa½ mana½ gahetu½ na sakkhiss±mi, up±ya½ paneka½ kariss±m²”ti dh²tara½ pakkos±petv± “pabbajitu½, amma, sakkhissas²”ti ±ha. Tass± pacchimabhavikatt± pitu vacana½ s²se ±sittasatap±katela½ viya ahosi. Tasm± pitara½ “pabbajiss±mi, t±t±”ti ±ha. So tass± sakk±ra½ katv± bhikkhunupassaya½ netv± pabb±jesi. Tass± acirapabbajit±ya eva uposath±g±re k±lav±ro p±puºi. S± pad²pa½ j±letv± uposath±g±ra½ sammajjitv± d²pasikh±ya nimitta½ gaºhitv± µhit±va punappuna½ olokayam±n± tejokasiº±rammaºa½ jh±na½ nibbattetv± tadeva p±daka½ katv± arahatta½ p±puºi. Arahattaphalena saddhi½yeva ca abhiññ±paµisambhid±pi ijjhi½su. Visesato pana iddhivikubbane ciººavas² ahosi. Tena vutta½ apad±ne (apa. ther² 2.2.uppalavaºº±ther²-apad±na, aññamaññavisadisa½)–
“Padumuttaro n±ma jino, sabbadhamm±na p±rag³;
ito satasahassamhi, kappe uppajji n±yako.
“Tad±ha½ ha½savatiya½, j±t± seµµhikule ahu½;
n±n±ratanapajjote, mah±sukhasamappit±.
“Upetv± ta½ mah±v²ra½, assosi½ dhammadesana½;
tato j±tappas±d±ha½, upemi saraºa½ jina½.
“Bhagav± iddhimant²na½, agga½ vaººesi n±yako;
bhikkhuni½ lajjini½ t±di½, sam±dhijh±nakovida½.
“Tad± muditacitt±ha½, ta½ µh±na½ abhikaªkhin²;
nimantitv± dasabala½, sasaªgha½ lokan±yaka½.
“Bhojayitv±na satt±ha½, datv±na ca tic²vara½;
sattam±la½ gahetv±na, uppal±devagandhika½.
“Satthu p±de µhapetv±na, ñ±ºamhi abhip³jayi½;
nipacca siras± p±de, ida½ vacanamabravi½.
“Y±dis± vaººit± v²ra, ito aµµhamake muni;
t±dis±ha½ bhaviss±mi, yadi sijjhati n±yaka.
“Tad± avoca ma½ satth±, vissaµµh± hoti d±rike;
an±gatamhi addh±ne, lacchase ta½ manoratha½.
“Satasahassito kappe, okk±kakulasambhavo;
gotamo n±ma gottena, satth± loke bhavissati.
“Tassa dhammesu d±y±d±, oras± dhammanimmit±;
n±menuppalavaºº±ti, r³pena ca yasassin².
“Abhiññ±su vasippatt±, satthus±sanak±rik±;
sabb±savaparikkh²º±, hessas² satthu s±vik±.
“Tad±ha½ mudit± hutv±, y±vaj²va½ tad± jina½;
mettacitt± paricari½, sasaªgha½ lokan±yaka½.
“Tena kammena sukatena, cetan±paºidh²hi ca;
jahitv± m±nusa½ deha½, t±vati½samagacchaha½.
“Tato cut±ha½ manuje, upapann± sayambhuno;
uppalehi paµicchanna½, piº¹ap±tamad±saha½.
“Ekanavutito kappe, vipass² n±ma n±yako;
uppajji c±rudassano, sabbadhammesu cakkhum±.
“Seµµhidh²t± tad± hutv±, b±r±ºasipuruttame;
nimantetv±na sambuddha½, sasaªgha½ lokan±yaka½.
“Mah±d±na½ daditv±na, uppalehi vin±yaka½;
p³jayitv± cetas±va, vaººasobha½ apatthayi½.
“Imamhi bhaddake kappe, brahmabandhu mah±yaso;
kassapo n±ma gottena, uppajji vadata½ varo.
“Upaµµh±ko mahesissa, tad± ±si narissaro;
k±sir±j± kik² n±ma, b±r±ºasipuruttame.
“Tass±si½ dutiy± dh²t±, samaºaguttasavhay±;
dhamma½ sutv± jinaggassa, pabbajja½ samarocayi½.
“Anuj±ni na no t±to, ag±reva tad± maya½;
v²savassasahass±ni, vicarimha atandit±.
“Kom±ribrahmacariya½, r±jakaññ± sukhedhit±;
buddhopaµµh±nanirat±, mudit± sattadh²taro.
“Samaº² samaºagutt± ca, bhikkhun² bhikkhud±yik±;
dhamm± ceva sudhamm± ca, sattam² saªghad±yik±.
“Aha½ khem± ca sappaññ±, paµ±c±r± ca kuº¹al±;
kis±gotam² dhammadinn±, vis±kh± hoti sattam².
“Tehi kammehi sukatehi, cetan±paºidh²hi ca;
jahitv± m±nusa½ deha½, t±vati½samagacchaha½.
“Tato cut± manussesu, upapann± mah±kule;
p²ta½ maµµha½ vara½ dussa½, ada½ arahato aha½.
“Tato cut±riµµhapure, j±t± vippakule aha½;
dh²t± tiriµivacchassa, umm±dant² manohar±.
“Tato cut± janapade, kule aññatare aha½;
pas³t± n±tiph²tamhi, s±li½ gopemaha½ tad±.
“Disv± paccekasambuddha½, pañcal±jasat±niha½;
datv± padumacchann±ni, pañca puttasat±niha½.
“Patthayi½ tepi patthesu½, madhu½ datv± sayambhuno;
tato cut± araññeha½, aj±yi½ padumodare.
“K±sirañño mahes²ha½, hutv± sakkatap³jit±;
ajani½ r±japutt±na½, an³na½ satapañcaka½.
“Yad± te yobbanappatt±, k²¼ant± jalak²¼ita½;
disv± opattapaduma½, ±su½ paccekan±yak±.
“S±ha½ tehi vin±bh³t±, sutav²rehi sokin²;
cut± isigilipasse, g±makamhi aj±yiha½.
“Yad± buddho sutamat², sut±na½ bhattunopi ca;
y±gu½ ±d±ya gacchant², aµµha paccekan±yake.
“Bhikkh±ya g±ma½ gacchante, disv± putte anussari½;
kh²radh±r± viniggacchi, tad± me puttapemas±.
“Tato tesa½ ada½ y±gu½, pasann± sehi p±ºibhi;
tato cut±ha½ tidasa½, nandana½ upapajjaha½.
“Anubhotv± sukha½ dukkha½, sa½saritv± bhav±bhave;
tavatth±ya mah±v²ra, pariccattañca j²vita½.
“Dh²t± tuyha½ mah±v²ra, paññavanta jutindhara;
bahuñca dukkara½ kamma½, kata½ me atidukkara½.
“R±hulo ca ahañceva, nekaj±tisate bah³;
ekasmi½ sambhave j±t±, sam±nacchandam±nas±.
“Nibbatti ekato hoti, j±tiy±pi ca ekato;
pacchime bhave sampatte, ubhopi n±n±sambhav±.
“Purim±na½ jinagg±na½, saªgama½ te nidassita½;
adhik±ra½ bahu½ mayha½, tuyhatth±ya mah±muni.
“Ya½ may± p³rita½ kamma½, kusala½ sara me muni;
tavatth±ya mah±v²ra, puñña½ upacita½ may±.
“Abhabbaµµh±ne vajjetv±, v±rayanti an±c±ra½;
tavatth±ya mah±v²ra, catta½ me j²vita½ bahu½.
“Eva½ bahuvidha½ dukkha½, sampatti ca bahubbidh±;
pacchime bhave sampatte, j±t± s±vatthiya½ pure.
“Mah±dhanaseµµhikule, sukhite sajjite tath±;
n±n±ratanapajjote, sabbak±masamiddhine.
“Sakkat± p³jit± ceva, m±nit±pacit± tath±;
r³pas²rimanuppatt±, kulesu abhisakkat±.
“At²va patthit± c±si½, r³pasobhasir²hi ca;
patthit± seµµhiputtehi, anekehi satehipi.
“Ag±ra½ pajahitv±na, pabbaji½ anag±riya½;
a¹¹ham±se asampatte, catusaccamap±puºi½.
“Iddhiy± abhinimmitv±, caturassa½ ratha½ aha½;
buddhassa p±de vandissa½, lokan±thassa t±dino.
“Iddh²su ca vas² homi, dibb±ya sotadh±tuy±;
cetopariyañ±ºassa, vas² homi mah±mune.
“Pubbeniv±sa½ j±n±mi, dibbacakkhu visodhita½;
sabb±savaparikkh²º±, natthi d±ni punabbhavo.
“Atthadhammanirutt²su, paµibh±ne tatheva ca;
ñ±ºa½ me vimala½ suddha½, pabh±vena mahesino.
“C²vara½ piº¹ap±tañca, paccaya½ sayan±sana½;
khaºena upan±menti, sahass±ni samantato.
“Jino tamhi guºe tuµµho, etadagge µhapesi ma½;
agg± iddhimat²nanti paris±su vin±yako.
“Pariciººo may± satth±, kata½ buddhassa s±sana½;
ohito garuko bh±ro, bhavanettisam³hat±.
“Yassatth±ya pabbajit±, ag±rasm±nag±riya½;
so me attho anuppatto, sabbasa½yojanakkhayo.
“Kiles± jh±pit± mayha½…pe… kata½ buddhassa s±sanan”ti;
aya½ pana ther² yad± bhagav± s±vatthinagaradv±re yamakap±µih±riya½ k±tu½ kaº¹ambarukkham³la½ upagañchi, tad± satth±ra½ upasaªkamitv± vanditv± evam±ha– “aha½, bhante, p±µih±riya½ kariss±mi, yadi bhagav± anuj±n±t²”ti s²han±da½ nadi; satth± ida½ k±raºa½ aµµhuppatti½ katv± jetavanamah±vih±re ariyagaºamajjhe nisinno paµip±µiy± bhikkhuniyo µh±nantare µhapento ima½ theri½ iddhimant²na½ aggaµµh±ne µhapesi; s± jh±nasukhena phalasukhena nibb±nasukhena ca v²tin±ment² ekadivasa½ k±m±na½ ±d²nava½ ok±ra½ sa½kilesañca paccavekkham±n± gaªg±t²riyattherassa m±tuy± dh²t±ya saddhi½ sapattiv±sa½ uddissa sa½vegaj±t±ya vuttag±th± paccanubh±sant²–
224. “ubho m±t± ca dh²t± ca, maya½ ±su½ sapattiyo;
tass± me ahu sa½vego, abbhuto lomaha½sano.
225. “Dhiratthu k±m± asuc², duggandh± bahukaºµak±;
yattha m±t± ca dh²t± ca, sabhariy± maya½ ahu½.
226. “K±mesv±d²nava½ disv±, nekkhamma½ daµµhu khemato;
s± pabbaji½ r±jagahe, ag±rasm±nag±riyan”ti.–

Im± tisso g±th± abh±si.

Tattha ubho m±t± ca dh²t± ca, maya½ ±su½ sapattiyoti m±t± ca dh²t± c±ti ubho maya½ aññamañña½ sapattiyo ahumha.
S±vatthiya½ kira aññatarassa v±ºijassa bhariy±ya pacc³savel±ya½ kucchiya½ gabbho saºµh±si, s± ta½ na aññ±si. V±ºijo vibh±t±ya rattiy± sakaµesu bhaº¹a½ ±ropetv± r±jagaha½ uddissa gato. Tass± gacchante k±le gabbho va¹¹hetv± parip±ka½ agam±si. Atha na½ sassu evam±ha– “mama putto cirappavuttho tvañca gabbhin², p±paka½ tay± katan”ti. S± “tava puttato añña½ purisa½ na j±n±m²”ti ±ha. Ta½ sutv±pi sassu asaddahant² ta½ gharato nikka¹¹hi. S± s±mika½ gavesant² anukkamena r±jagaha½ sampatt±. T±vadeva cass± kammajav±tesu calantesu maggasam²pe aññatara½ s±la½ paviµµh±ya gabbhavuµµh±na½ ahosi. S± suvaººabimbasadisa½ putta½ vij±yitv± an±thas±l±ya½ say±petv± udakakiccattha½ bahi nikkhant±. Athaññataro aputtako satthav±ho tena maggena gacchanto “ass±mik±ya d±rako, mama putto bhavissat²”ti ta½ dh±tiy± hatthe ad±si. Athassa m±t± udakakicca½ katv± udaka½ gahetv± paµinivattitv± putta½ apassant² sok±bhibh³t± paridevitv± r±jagaha½ appavisitv±va magga½ paµipajji. Ta½ aññataro corajeµµhako antar±magge disv± paµibaddhacitto attano paj±pati½ ak±si. S± tassa gehe vasant² eka½ dh²tara½ vij±yi. Atha s± ekadivasa½ dh²tara½ gahetv± µhit± s±mikena bhaº¹itv± dh²tara½ mañcake khipi. D±rik±ya s²sa½ thoka½ bhindi. Tato s±pi s±mika½ bh±yitv± r±jagahameva pacc±gantv± serivic±rena vicarati. Tass± putto paµhamayobbane µhito “m±t±”ti aj±nanto attano paj±pati½ ak±si. Aparabh±ge ta½ corajeµµhakadh²tara½ bhaginibh±va½ aj±nanto viv±ha½ katv± attano geha½ ±nesi. Eva½ so attano m±tara½ bhaginiñca paj±pat² katv± v±sesi. Tena t± ubhopi sapattiv±sa½ vasi½su. Athekadivasa½ m±t± dh²tu kesavaµµi½ mocetv± ³ka½ olokent² s²se vaºa½ disv± “appevan±m±ya½ mama dh²t± bhaveyy±”ti pucchitv± sa½vegaj±t± hutv± r±jagahe bhikkhunupassaya½ gantv± pabbajitv± katapubbakicc± vivekav±sa½ vasant² attano ca pubbapaµipatti½ paccavekkhitv± “ubho m±t±”ti-±dik± g±th± abh±si. T± pana t±ya vuttag±th±va k±mesu ±d²navadassanavasena paccanubh±sant² aya½ ther² “ubho m±t± ca dh²t± c±”ti-±dim±ha. Tena vutta½– “s± jh±nasukhena phalasukhena nibb±nasukhena ca v²tin±ment² im± tisso g±th± abh±s²”ti.
Tattha asuc²ti kiles±sucipaggharaºena asuc². Duggandh±ti visagandhav±yanena p³tigandh±. Bahukaºµak±ti vis³yikappavattiy± sucaritavinivijjhanaµµhena bahuvidhakilesakaºµak±. Tath± hi te sattis³l³pam± k±m±ti vutt±. Yatth±ti yesu k±mesu paribhuñjitabbesu. Sabhariy±ti sam±nabhariy±, sapattiyoti attho.
227. “Pubbeniv±sa½ j±n±mi, dibbacakkhu½ visodhita½;
cetopariccañ±ºañca, sotadh±tu visodhit±.
228. “Iddh²pi me sacchikat±, patto me ±savakkhayo;
cha¼abhiññ± sacchikat±, kata½ buddhassa s±sana½”.
“Pubbeniv±san”ti-±dik± dve g±th± attano adhigatavisesa½ paccavekkhitv± p²tisomanassaj±t±ya theriy± vutt±. Tattha cetopariccañ±ºanti cetopariyañ±ºa½, sacchikata½, pattanti v± sambandho.
229. “Iddhiy± abhinimmitv±, caturassa½ ratha½ aha½;
buddhassa p±de vanditv±, lokan±thassa t±dino”ti.–

Aya½ g±th± yad± bhagav± yamakap±µih±riya½ k±tu½ kaº¹ambarukkham³la½ upasaªkami, tad± aya½ ther² evar³pa½ ratha½ nimminitv± tena saddhi½ satthu santika½ gantv± bhagav± “aha½ p±µih±riya½ kariss±mi titthiyamadanimmathan±ya, anuj±n±th±”ti vatv± satthu santike aµµh±si, ta½ saddh±ya vutt±. Tattha iddhiy± abhinimmitv±, caturassa½ ratha½ ahanti cat³hi assehi yojita½ ratha½ iddhiy± abhinimminitv± buddhassa bhagavato p±de vanditv± ekamanta½ aµµh±sinti adhipp±yo.

230. “Supupphitagga½ upagamma p±dapa½, ek± tuva½ tiµµhasi s±lam³le;
na c±pi te dutiyo atthi koci, b±le na tva½ bh±yasi dhuttak±na½”.
Tattha supupphitagganti suµµhu pupphita-agga½, aggato paµµh±ya sabbaph±lipullant² attho. P±dapanti rukkha½, idha pana s±larukkho adhippeto. Ek± tuvanti ekik± tva½ idha tiµµhasi. Na c±pi te dutiyo atthi koc²ti tava sah±yabh³to ±rakkhako kocipi natthi, r³pasampattiy± v± tuyha½ dutiyo kocipi natthi, asadisar³p± ekik±va imasmi½ janavivitte µh±ne tiµµhasi. B±le na tva½ bh±yasi dhuttak±nanti taruºike tva½ dhuttapuris±na½ katha½ na bh±yasi, sakiñcanak±rino dhutt±ti adhipp±yo. Ima½ kira g±tha½ m±ro ekadivasa½ theri½ supupphite s±lavane div±vih±ra½ nisinna½ disv± upasaªkamitv± vivekato vicchindituk±mo v²ma½santo ±ha. Atha na½ ther² santajjent² attano ±nubh±vavasena–
231. “Sata½ sahass±nipi dhuttak±na½, sam±gat± edisak± bhaveyyu½;
loma½ na iñje napi sampavedhe, ki½ me tuva½ m±ra karissaseko.
232. “Es± antaradh±y±mi, kucchi½ v± pavis±mi te;
bhamukantare tiµµh±mi, tiµµhanti½ ma½ na dakkhasi.
233. “Cittamhi vas²bh³t±ha½, iddhip±d± subh±vit±;
cha¼abhiññ± sacchikat±, kata½ buddhassa s±sana½.
234. “Sattis³l³pam± k±m±, khandh±sa½ adhikuµµan±;
ya½ tva½ k±marati½ br³si, arat² d±ni s± mama.
235. “Sabbattha vihat± nand², tamokhandho pad±lito;
eva½ j±n±hi p±pima, nihato tvamasi antak±”ti.–

Im± g±th± abh±si.

Tattha sata½ sahass±nipi dhuttak±na½ sam±gat± edisak± bhaveyyunti y±disako tva½ edisak± evar³p± anekasatasahassamatt±pi dhuttak± sam±gat± yadi bhaveyyu½. Loma½ na iñje napi sampavedheti lomamattampi na iñjeyya na sampavedheyya. Ki½ me tuva½ m±ra karissasekoti m±ra, tva½ ekakova mayha½ ki½ karissasi?
Id±ni m±rassa attano kiñcipi k±tu½ asamatthata½yeva vibh±vent² “es± antaradh±y±m²”ti g±tham±ha. Tassattho– m±ra, es±ha½ tava purato µhit±va antaradh±y±mi adassana½ gacch±mi, aj±nantasseva te kucchi½ v± pavis±mi, bhamukantare v± tiµµh±mi, eva½ tiµµhantiñca ma½ tva½ na passasi.
Kasm±ti ce? Cittamhi vas²bh³t±ha½, iddhip±d± subh±vit±, aha½ camhi m±ra, mayha½ citta½ vas²bh±vappatta½, catt±ropi iddhip±d± may± suµµhu bh±vit± bahul²kat±, tasm± aha½ yath±vutt±ya iddhivisayat±ya pahom²ti. Sesa½ sabba½ heµµh± vuttanayatt± utt±nameva.

Uppalavaºº±ther²g±th±vaººan± niµµhit±.

Dv±dasanip±tavaººan± niµµhit±.