3. Upac±l±ther²g±th±vaººan±

Satimat²ti-±dik± upac±l±ya theriy± g±th±. Tass± vatthu c±l±ya theriy± vatthumhi vuttameva. Ayampi hi c±l± viya pabbajitv± vipassana½ paµµhapetv± arahatta½ patv± ud±nent²–
189. “Satimat² cakkhumat², bhikkhun² bh±vitindriy±;
paµivijjhi pada½ santa½, ak±purisasevitan”ti.–

Ima½ g±tha½ abh±si.

Tattha satimat²ti satisampann±, pubbabh±ge paramena satinepakkena samann±gat± hutv± pacch± ariyamaggassa bh±vitatt± sativepullappattiy± uttam±ya satiy± samann±gat±ti attho. Cakkhumat²ti paññ±cakkhun± samann±gat±, ±dito udayatthag±miniy± paññ±ya ariy±ya nibbedhik±ya samann±gat± hutv± paññ±vepullappattiy± paramena paññ±cakkhun± samann±gat±ti vutta½ hoti. Ak±purisasevitanti al±makapurisehi uttamapurisehi ariyehi buddh±d²hi sevita½.
“Kinnu j±ti½ na roces²”ti g±th± theri½ k±mesu upah±retuk±mena m±rena vutt±. “Ki½ nu tva½ bhikkhuni na roces²”ti (sa½. ni. 1.167) hi m±rena puµµh± ther² ±ha– “j±ti½ khv±ha½, ±vuso, na rocem²”ti. Atha na½ m±ro j±tassa k±m± paribhog±, tasm± j±tipi icchitabb±, k±m±pi paribhuñjitabb±ti dassento–
190. “Kinnu j±ti½ na rocesi, j±to k±m±ni bhuñjati;
bhuñj±hi k±maratiyo, m±hu pacch±nut±pin²”ti.–

G±tham±ha.

Tassattho– ki½ nu ta½ k±raºa½, yena tva½ upac±le j±ti½ na rocesi na roceyy±si, na ta½ k±raºa½ atthi. Yasm± j±to k±m±ni bhuñjati idha j±to k±maguºasa½hit±ni r³p±d²ni paµisevanto k±masukha½ paribhuñjati. Na hi aj±tassa ta½ atthi, tasm± bhuñj±hi k±maratiyo k±makhi¹¹±ratiyo anubhava. M±hu pacch±nut±pin² “yobbaññe sati vijjam±nesu bhogesu na may± k±masukhamanubh³tan”ti pacch±nut±pin² m± ahosi. Imasmi½ loke dhamm± n±ma y±vadeva atth±dhigamattho attho ca k±masukhatthoti p±kaµoyamatthoti adhipp±yo.
Ta½ sutv± ther² j±tiy± dukkhanimittata½ attano ca tassa visay±tikkama½ vibh±vetv± tajjent²–
191. “J±tassa maraºa½ hoti, hatthap±d±na chedana½;
vadhabandhapariklesa½, j±to dukkha½ nigacchati.
192. “Atthi sakyakule j±to, sambuddho apar±jito;
so me dhammamadesesi, j±tiy± samatikkama½.
193. “Dukkha½ dukkhasamupp±da½, dukkhassa ca atikkama½;
ariya½ caµµhaªgika½ magga½, dukkh³pasamag±mina½.
194. “Tass±ha½ vacana½ sutv±, vihari½ s±sane rat±;
tisso vijj± anuppatt±, kata½ buddhassa s±sana½.
195. “Sabbattha vihat± nand², tamokkhandho pad±lito;
eva½ j±n±hi p±pima, nihato tvamasi antak±”ti.–

Im± g±th± abh±si.

Tattha j±tassa maraºa½ hot²ti yasm± j±tassa sattassa maraºa½ hoti, na aj±tassa. Na kevala½ maraºameva, atha kho jar±rog±dayo yattak±natth±, sabbepi te j±tassa honti j±tihetuk±. Ten±ha bhagav±– “j±tipaccay± jar±maraºa½ sokaparidevadukkhadomanassup±y±s± sambhavant²”ti (mah±va. 1; vibha. 225; ud±. 1). Tenev±ha– “hatthap±d±na chedanan”ti hatthap±d±na½ chedana½ j±tasseva hoti, na aj±tassa. Hatthap±dachedan±padesena cettha b±tti½sa kammak±raº±pi dassit± ev±ti daµµhabba½. Tenev±ha– “vadhabandhapariklesa½, j±to dukkha½ nigacchat²”ti. J²vitaviyojanamuµµhippah±r±disaªkh±ta½ vadhapariklesañceva andubandhan±disaªkh±ta½ bandhapariklesa½ aññañca ya½kiñci dukkha½ n±ma ta½ sabba½ j±to eva nigacchati, na aj±to, tasm± j±ti½ na rocem²ti.
Id±ni j±tiy± k±m±nañca accantameva attan± samatikkantabh±va½ m³lato paµµh±ya dassent²– “atthi sakyakule j±to”ti-±dim±ha. Tattha apar±jitoti kilesam±r±din± kenaci na par±jito. Satth± hi sabb±bhibh³ sadevaka½ loka½ aññadatthu abhibhavitv± µhito tasm± apar±jito. Sesa½ vuttanayatt± utt±nameva.

Upac±l±ther²g±th±vaººan± niµµhit±.

Sattakanip±tavaººan± niµµhit±.