2. C±l±ther²g±th±vaººan±

Sati½ upaµµhapetv±n±ti-±dik± c±l±ya theriy± g±th±. Ayampi purimabuddhesu kat±dhik±r± tattha tattha bhave vivaµµ³panissaya½ kusala½ upacinitv± imasmi½ buddhupp±de magadhesu n±lakag±me r³pas±ribr±hmaºiy± kucchimhi nibbatti. Tass± n±maggahaºadivase c±l±ti n±ma½ aka½su, tass± kaniµµh±ya upac±l±ti, atha tass± kaniµµh±ya s²s³pac±l±ti Im± tissopi dhammasen±patissa kaniµµhabhaginiyo, im±sa½ putt±nampi tiººa½ idameva n±ma½. Ye sandh±ya therag±th±ya “c±le upac±le s²s³pac±le”ti (therag±. 42) ±gata½.
Im± pana tissopi bhaginiyo “dhammasen±pati pabbaj²”ti sutv± “na hi n³na so orako dhammavinayo, na s± orik± pabbajj±, yattha amh±ka½ ayyo pabbajito”ti uss±haj±t± tibbacchand± assumukha½ rudam±na½ ñ±tiparijana½ pah±ya pabbaji½su. Pabbajitv± ca ghaµentiyo v±yamantiyo nacirasseva arahatta½ p±puºi½su. Arahatta½ pana patv± nibb±nasukhena phalasukhena viharanti.
T±su c±l± bhikkhun² ekadivasa½ pacch±bhatta½ piº¹ap±tapaµikkant± andhavana½ pavisitv± div±vih±ra½ nis²di. Atha na½ m±ro upasaªkamitv± k±mehi upanesi. Ya½ sandh±ya sutte vutta½–
“Atha kho c±l± bhikkhun² pubbaºhasamaya½ niv±setv± pattac²vara½ ±d±ya s±vatthi½ piº¹±ya p±visi. S±vatthiya½ piº¹±ya caritv± pacch±bhatta½ piº¹ap±tapaµikkant± yena andhavana½, tenupasaªkami div±vih±r±ya. Andhavana½ ajjhog±hetv± aññatarasmi½ rukkham³le div±vih±ra½ nis²di. Atha kho m±ro p±pim± yena c±l± bhikkhun², tenupasaªkami, upasaªkamitv± c±la½ bhikkhuni½ etadavoc±”ti (sa½. ni. 1.167).
Andhavanamhi div±vih±ra½ nisinna½ m±ro upasaªkamitv± brahmacariyav±sato vicchindituk±mo “ka½ nu uddissa muº¹±s²”ti-±di½ pucchi. Athassa satthu guºe dhammassa ca niyy±nikabh±va½ pak±setv± attano katakiccabh±vavibh±vanena tassa visay±tikkama½ pavedesi. Ta½ sutv± m±ro dukkh² dummano tatthevantaradh±yi. Atha s± attan± m±rena ca bh±sit± g±th± ud±navasena kathent²–
182. “Sati½ upaµµhapetv±na, bhikkhun² bh±vitindriy±;
paµivijjhi pada½ santa½, saªkh±r³pasama½ sukha½.
183. “Ka½ nu uddissa muº¹±si, samaº² viya dissati;
na ca rocesi p±saº¹e, kimida½ carasi momuh±.
184. “Ito bahiddh± p±saº¹±, diµµhiyo upanissit±;
na te dhamma½ vij±nanti, na te dhammassa kovid±.
185. “Atthi sakyakule j±to, buddho appaµipuggalo;
so me dhammamadesesi, diµµh²na½ samatikkama½.
186. “Dukkha½ dukkhasamupp±da½, dukkhassa ca atikkama½;
ariya½ caµµhaªgika½ magga½, dukkh³pasamag±mina½.
187. “Tass±ha½ vacana½ sutv±, vihari½ s±sane rat±;
tisso vijj± anuppatt±, kata½ buddhassa s±sana½.
188. “Sabbattha vihat± nand², tamokkhandho pad±lito;
eva½ j±n±hi p±pima, nihato tvamasi antak±”ti.–

Im± g±th± abh±si.

Tattha sati½ upaµµhapetv±n±ti satipaµµh±nabh±van±vasena k±y±d²su asubhadukkh±nicc±nattavasena sati½ suµµhu upaµµhita½ katv±. Bhikkhun²ti att±na½ sandh±ya vadati. Bh±vitindriy±ti ariyamaggabh±van±ya bh±vitasaddh±dipañcindriy±. Paµivijjhi pada½ santanti santa½ pada½ nibb±na½ sacchikiriy±paµivedhena paµivijjhi sacch±k±si. Saªkh±r³pasamanti sabbasaªkh±r±na½ upasamahetubh³ta½. Sukhanti accantasukha½.
“Ka½ nu uddiss±”ti g±th± m±rena vutt±. Tatr±ya½ saªkhepattho– imasmi½ loke bah³ samay± tesañca deset±ro bah³ eva titthakar±, tesu ka½ nu kho tva½ uddissa muº¹±si muº¹itakes± asi. Na kevala½ muº¹±va, atha kho k±s±vadh±raºena ca samaº² viya dissati. Na ca rocesi p±saº¹eti t±pasaparibb±jak±d²na½ ±d±sabh³te p±saº¹e te te samayantare neva rocesi. Kimida½ carasi momuh±ti ki½ n±mida½, ya½ p±saº¹avihita½ uju½ nibb±namagga½ pah±ya ajja k±lika½ kumagga½ paµipajjant² ativiya m³¼h± carasi paribbhamas²ti.
Ta½ sutv± ther² paµivacanad±namukhena ta½ tajjent² “ito bahiddh±”ti-±dim±ha. Tattha ito bahiddh± p±saº¹± n±ma ito samm±sambuddhassa s±sanato bahiddh± kuµ²sakabahuk±r±dik±. Te hi satt±na½ taºh±p±sa½ diµµhip±sañca ¹enti o¹¹ent²ti p±saº¹±ti vuccati. Ten±ha– “diµµhiyo upanissit±”ti sassatadiµµhigat±ni upecca nissit±, diµµhigat±ni ±diyi½s³ti attho. Yadaggena ca diµµhisannissit±, tadaggena p±saº¹asannissit±. Na te dhamma½ vij±nant²ti ye p±saº¹ino sassatadiµµhigatasannissit± “aya½ pavatti eva½ pavattat²”ti pavattidhammampi yath±bh³ta½ na vij±nanti. Na te dhammassa kovid±ti “aya½ nivatti eva½ nivattat²”ti nivattidhammass±pi akusal±, pavattidhammamaggepi hi te sa½m³¼h±, kimaªga½ pana nivattidhammeti.
Eva½ p±saº¹av±d±na½ aniyy±nikata½ dassetv± id±ni ka½ nu uddissa muº¹±s²ti pañha½ vissajjetu½ “atthi sakyakule j±to”ti-±di vutta½. Tattha diµµh²na½ samatikkamanti sabb±sa½ diµµh²na½ samatikkamanup±ya½ diµµhij±laviniveµhana½. Sesa½ vuttanayameva.

C±l±ther²g±th±vaººan± niµµhit±.