6. Mitt±k±¼²ther²g±th±vaŗŗan±

Saddh±ya pabbajitv±n±ti-±dik± mitt±k±¼iy± theriy± g±th±. Ayampi purimabuddhesu kat±dhik±r± tattha tattha bhave vivaµµ³panissaya½ kusala½ upacinant² imasmi½ buddhupp±de kururaµµhe kamm±sadhammanigame br±hmaŗakule nibbattitv± vińńuta½ patt± mah±satipaµµh±nadesan±ya paµiladdhasaddh± bhikkhun²su pabbajitv± satta sa½vacchar±ni l±bhasakk±ragiddhik± hutv± samaŗadhamma½ karont² tattha tattha vicaritv± aparabh±ge yoniso ummujjant² sa½vegaj±t± hutv± vipassana½ paµµhapetv± na cirasseva saha paµisambhid±hi arahatta½ patv± attano paµipatti½ paccavekkhitv± ud±navasena–
92. “Saddh±ya pabbajitv±na, ag±rasm±nag±riya½;
vicari½ha½ tena tena, l±bhasakk±ra-ussuk±.
93. “Rińcitv± parama½ attha½, h²namattha½ aseviha½;
kiles±na½ vasa½ gantv±, s±mańńattha½ na bujjhiha½.
94. “Tass± me ahu sa½vego, nisinn±ya vih±rake;
ummaggapaµipann±mhi, taŗh±ya vasam±gat±.
95. “Appaka½ j²vita½ mayha½, jar± by±dhi ca maddati;
pur±ya½ bhijjati k±yo, na me k±lo pamajjitu½.
96. “Yath±bh³tamavekkhant², khandh±na½ udayabbaya½;
vimuttacitt± uµµh±si½, kata½ buddhassa s±sanan”ti.– Im± g±th± abh±si.
Tattha vicari½ha½ tena tena, l±bhasakk±ra-ussuk±ti l±bhe ca sakk±re ca ussuk± yuttappayutt± hutv± tena tena b±husaccadhammakath±din± l±bhupp±dahetun± vicari½ aha½.
Rińcitv± parama½ atthanti jh±navipassan±maggaphal±di½ uttama½ attha½ jahitv± cha¹¹etv±. H²namattha½ asevihanti catupaccayasaŖkh±ta-±misabh±vato h²na½ l±maka½ attha½ ayoniso pariyesan±ya paµisevi½ aha½. Kiles±na½ vasa½ gantv±ti m±namadataŗh±d²na½ kiles±na½ vasa½ upagantv± s±mańńattha½ samaŗakicca½ na bujjhi½ na j±ni½ aha½.
Nisinn±ya vih±raketi mama vasanaka-ovarake nisinn±ya ahu sa½vego. Kathanti ce, ±ha “ummaggapaµipann±mh²”ti. Tattha ummaggapaµipann±mh²ti y±vadeva anup±d±ya parinibb±natthamida½ s±sana½, tattha s±sane pabbajitv± kammaµµh±na½ amanasikaront² tassa ummaggapaµipann± amh²ti. Taŗh±ya vasam±gat±ti paccayupp±danataŗh±ya vasa½ upagat±.
Appaka½ j²vita½ mayhanti paricchinnak±l± vajjitato bah³paddavato ca mama j²vita½ appaka½ paritta½ lahuka½. Jar± by±dhi ca maddat²ti tańca samantato ±patitv± nippothent± pabbat± viya jar± by±dhi ca maddati nimmathati. “Maddare”tipi p±µho. Pur±ya½ bhijjati k±yoti aya½ k±yo bhijjati pur±. Yasm± tassa eka½siko bhedo, tasm± na me k±lo pamajjitu½ aya½ k±lo aµµhakkhaŗavajjito navamo khaŗo, so pamajjitu½ na yuttoti tass±hu½ sa½vegoti yojan±.
Yath±bh³tamavekkhant²ti eva½ j±tasa½veg± vipassana½ paµµhapetv± anicc±dimanasik±rena yath±bh³tamavekkhant². Ki½ avekkhant²ti ±ha “khandh±na½ udayabbayan”ti. “Avijj±samuday± r³pasamudayo”ti-±din± (paµi. ma. 1.50) samapańń±sappabhed±na½ pańcanna½ up±d±nakkhandh±na½ upp±danirodhańca udayabbay±nupassan±ya avekkhant² vipassana½ ussukk±petv± maggapaµip±µiy± sabbaso kilesehi ca bhavehi ca vimuttacitt± uµµh±si½, ubhato uµµh±nena maggena bhavattayato c±ti vuµµhit± ahosi½. Sesa½ vuttanayameva.

Mitt±k±¼²ther²g±th±vaŗŗan± niµµhit±.