7. Sel±ther²g±th±vaººan±

Natthi nissaraºa½ loketi-±dik± sel±ya theriy± g±th±. Ayampi purimabuddhesu kat±dhik±r± tattha tattha bhave vivaµµ³panissaya½ kusala½ upacinant² ha½savat²nagare kulagehe nibbattitv± viññuta½ patt± m±t±pit³hi sam±naj±tikassa kulaputtassa dinn±, tena saddhi½ bah³ni vassasat±ni sukhasa½v±sa½ vasitv± tasmi½ k±laªkate sayampi addhagat± vayo-anuppatt± sa½vegaj±t± ki½kusalagavesin² k±lena k±la½ ±r±mena ±r±ma½ vih±rena vih±ra½ anuvicarati “samaºabr±hmaº±na½ santike dhamma½ soss±m²”ti. S± ekadivasa½ satthu bodhirukkha½ upasaªkamitv± “yadi buddho bhagav± asamo asamasamo appaµipuggalo, dassetu me aya½ bodhi p±µih±riyan”ti nis²di. Tass± tath± cittupp±dasamanantarameva bodhi pajjali, sabbasovaººamay± s±kh± uµµhahi½su, sabb± dis± viroci½su. S± ta½ p±µih±riya½ disv± pasannam±nas± garucitt²k±ra½ upaµµhapetv± sirasi añjali½ paggayha sattarattindiva½ tattheva nis²di. Sattame divase u¼±ra½ p³j±sakk±ra½ ak±si. S± tena puññakammena devamanussesu sa½sarant² imasmi½ buddhupp±de ±¼av²raµµhe ±¼avikassa rañño dh²t± hutv± nibbatti. Sel±tiss± n±ma½ ahosi. ¾¼avikassa pana rañño dh²t±ti katv± ±¼avik±tipi na½ voharanti. S± viññuta½ patt± satthari ±¼avaka½ dametv± tassa hatthe pattac²vara½ datv± tena saddhi½ ±¼av²nagara½ upagate d±rik± hutv± raññ± saddhi½ satthu santika½ upagantv± dhamma½ sutv± paµiladdhasaddh± up±sik± ahosi. S± aparabh±ge sañj±tasa½veg± bhikkhun²su pabbajitv± katapubbakicc± vipassana½ paµµhapetv± saªkh±re sammasant² upanissayasampannatt± paripakkañ±º± nacirasseva arahatta½ p±puºi. Tena vutta½ apad±ne (apa. ther² 2.2.61-85)–
“Nagare ha½savatiy±, c±rik² ±saha½ tad±;
±r±mena ca ±r±ma½, car±mi kusalatthik±.
“K±¼apakkhamhi divase, addasa½ bodhimuttama½;
tattha citta½ pas±detv±, bodhim³le nis²daha½.
“Garucitta½ upaµµhetv±, sire katv±na añjali½;
somanassa½ pavedetv±, eva½ cintesi t±vade.
“Yadi buddho amitaguºo, asamappaµipuggalo;
dassetu p±µih²ra½ me, bodhi obh±satu aya½.
“Saha ±vajjite mayha½, bodhi pajjali t±vade;
sabbasoººamay± ±si, dis± sabb± virocati.
“Sattarattindiva½ tattha, bodhim³le nis²daha½;
sattame divase patte, d²pap³ja½ ak±saha½.
“¾sana½ pariv±retv±, pañcad²p±ni pajjalu½;
y±va udeti s³riyo, d²p± me pajjalu½ tad±.
“Tena kammena sukatena, cetan±paºidh²hi ca;
jahitv± m±nusa½ deha½, t±vati½samagacchaha½.
“Tattha me sukata½ byamha½, pañcad²p±ti vuccati;
saµµhiyojanamubbedha½, ti½sayojanavitthata½.
“Asaªkhiy±ni d²p±ni, pariv±re jali½su me;
y±vat± devabhavana½, d²p±lokena jotati.
“Parammukh± nis²ditv±, yadi icch±mi passitu½;
uddha½ adho ca tiriya½, sabba½ pass±mi cakkhun±.
“Y±vat± abhikaªkh±mi, daµµhu½ sugataduggate;
tattha ±varaºa½ natthi, rukkhesu pabbatesu v±.
“As²tidevar±j³na½, mahesittamak±rayi½;
sat±na½ cakkavatt²na½, mahesittamak±rayi½.
“Ya½ ya½ yonupapajj±mi, devatta½ atha m±nusa½;
d²pasatasahass±ni, pariv±re jalanti me.
“Devalok± cavitv±na, uppajji½ m±tukucchiya½;
m±tukucchigat± sant², akkhi me na nim²lati.
“D²pasatasahass±ni, puññakammasamaªgit±;
jalanti s³tik±gehe, pañcad²p±nida½ phala½.
“Pacchime bhave sampatte, m±nasa½ vinivattayi½;
ajar±mata½ s²tibh±va½, nibb±na½ phassayi½ aha½.
“J±tiy± sattavass±ha½, arahattamap±puºi½;
upasamp±day² buddho, guºamaññ±ya gotamo.
“Maº¹ape rukkham³le v±, suññ±g±re vasantiy±;
tad± pajjalate d²pa½, pañcad²p±nida½ phala½.
“Dibbacakkhuvisuddha½ me, sam±dhikusal± aha½;
abhiññ±p±ramippatt±, pañcad²p±nida½ phala½.
“Sabbavositavos±n±, katakicc± an±sav±;
pañcad²p± mah±v²ra, p±de vand±mi cakkhuma.
“Satasahassito kappe, ya½ d²pamadadi½ tad±;
duggati½ n±bhij±n±mi, pañcad²p±nida½ phala½.
“Kiles± jh±pit± mayha½…pe… kata½ buddhassa s±sanan”ti;
arahatta½ pana patv± ther² s±vatthiya½ viharant² ekadivasa½ pacch±bhatta½ s±vatthito nikkhamitv± div±vih±ratth±ya andhavana½ pavisitv± aññatarasmi½ rukkham³le nis²di; atha na½ m±ro vivekato vicchedetuk±mo aññ±takar³pena upagantv±–
57. “natthi nissaraºa½ loke, ki½ vivekena k±hasi;
bhuñj±hi k±maratiyo, m±hu pacch±nut±pin²”ti.– G±tham±ha.
Tassattho– imasmi½ loke sabbasamayesupi upaparikkh²yam±nesu nissaraºa½ nibb±na½ n±ma natthi tesa½ tesa½ samaºabr±hmaº±na½ chandaso paµiññ±yam±na½ voh±ramattameveta½, tasm± ki½ vivekena k±hasi evar³pe sampannapaµhamavaye µhit± imin± k±yavivekena ki½ karissasi? Atha kho bhuñj±hi k±maratiyo vatthuk±makilesak±masannissit± khi¹¹±ratiyo paccanubhohi. Kasm±? M±hu pacch±nut±pin² “yadattha½ brahmacariya½ car±mi, tadeva nibb±na½ natthi, teneveta½ n±dhigata½, k±mabhog± ca parih²n±, anattho vata mayhan”ti pacch± vippaµis±rin² m± ahos²ti adhipp±yo.
Ta½ sutv± ther² “b±lo vat±ya½ m±ro, yo mama paccakkhabh³ta½ nibb±na½ paµikkhipati. K±mesu ca ma½ pav±reti, mama kh²º±savabh±va½ na j±n±ti. Handa na½ ta½ j±n±petv± tajjess±m²”ti cintetv±–
58. “Sattis³l³pam± k±m±, khandh±sa½ adhikuµµan±;
ya½ tva½ k±marati½ br³si, arat² d±ni s± mama.
59. “Sabbattha vihat± nand², tamokkhandho pad±lito;
eva½ j±n±hi p±pima, nihato tvamasi antak±”ti.– Ima½ g±th±dvayam±ha.
Tattha sattis³l³pam± k±m±ti k±m± n±ma yena adhiµµhit±, tassa sattassa vinivijjhanato nisitasatti viya s³la½ viya ca daµµhabb±. Khandh±ti up±d±nakkhandh±. ¾santi tesa½. Adhikuµµan±ti chindan±dhiµµh±n±, acc±d±naµµh±nanti attho. Yato khandhe acc±d±ya satt± k±mehi chejjabhejja½ p±puºanti. Ya½ tva½ k±marati½ br³si, arati d±ni s± mam±ti, p±pima, tva½ ya½ k±marati½ ramitabba½ sevitabba½ katv± vadasi, s± d±ni mama niratij±tikatt± m²¼hasadis±, na t±ya mama koci attho atth²ti.
Tattha k±raºam±ha “sabbattha vihat± nand²”ti-±din±. Tattha eva½ j±n±h²ti “sabbaso pah²nataºh±vijj±”ti ma½ j±n±hi, tato eva balavidhamanavisay±tikkamanehi antaka l±mak±c±ra, m±ra, tva½ may± nihato b±dhito asi, na pan±ha½ tay± b±dhitabb±ti attho.
Eva½ theriy± m±ro santajjito tatthevantaradh±yi. Ther²pi phalasam±pattisukhena andhavane divasabh±ga½ v²tin±metv± s±yanhe vasanaµµh±nameva gat±.

Sel±ther²g±th±vaººan± niµµhit±.