5. Ubbirither²g±th±vaººan±

Amma, j²v±ti-±dik± ubbiriy± theriy± g±th±. Ayampi purimabuddhesu kat±dhik±r± tattha tattha bhave vivaµµ³panissaya½ kusala½ upacinant² padumuttarassa bhagavato k±le ha½savat²nagare kulagehe nibbattitv± viññuta½ patt± ekadivasa½ m±t±pit³su maªgala½ anubhavitu½ gehantaragatesu adutiy± saya½ gehe oh²n± upakaµµh±ya vel±ya bhagavato s±vaka½ eka½ kh²º±savatthera½ gehadv±rasam²pena gacchanta½ disv± bhikkha½ d±tuk±m±, “bhante, idha pavisath±”ti vatv± there geha½ paviµµhe pañcapatiµµhitena thera½ vanditv± gonak±d²hi ±sana½ paññ±petv± ad±si. Nis²di thero paññatte ±sane. S± patta½ gahetv± piº¹ap±tassa p³retv± therassa hatthe µhapesi. Thero anumodana½ katv± pakk±mi. S± tena puññakammena t±vati½sesu nibbattitv± tattha y±vat±yuka½ u¼±radibbasampatti½ anubhavitv± tato cut± sugat²suyeva sa½sarant² imasmi½ buddhupp±de s±vatthiya½ gahapatimah±s±lakule nibbattitv± ubbir²ti laddhan±m± abhir³p± dassan²y± p±s±dik± ahosi. S± vayappattak±le kosalaraññ± attano geha½ n²t±, katipayasa½vacchar±tikkamena eka½ dh²tara½ labhi. Tass± j²vant²ti n±ma½ aka½su R±j± tass± dh²tara½ disv± tuµµham±naso ubbiriy± abhiseka½ ad±si. Dh²t± panass± ±dh±vitv± paridh±vitv± vicaraºak±le k±lamak±si. M±t± yattha tass± sar²ranikkhepo kato, ta½ sus±na½ gantv± divase divase paridevati. Ekadivasa½ satthu santika½ gantv± vanditv± thoka½ nis²ditv± gat± aciravat²nadiy± t²re µhatv± dh²tara½ ±rabbha paridevati. Ta½ disv± satth± gandhakuµiya½ yath±nisinnova att±na½ dassetv± “kasm± vippalapas²”ti pucchi. “Mama dh²tara½ ±rabbha vippalap±mi, bhagav±”ti. “Imasmi½ sus±ne jh±pit± tava dh²taro catur±s²tisahassamatt±, t±sa½ katara sandh±ya vippalapas²”ti. T±sa½ ta½ ta½ ±¼±hanaµµh±na½ dassetv±–
51. “Amma j²v±ti vanamhi kandasi, att±na½ adhigaccha ubbiri;
cull±s²tisahass±ni, sabb± j²vasan±mik±;
etamh±¼±hane da¹¹h±, t±sa½ kamanusocas²”ti.– Sa-upa¹¹hag±tham±ha.
Tattha, amma, j²v±ti m±tupac±ran±mena dh²tuy± ±lapana½, idañcass± vippalapan±k±radassana½. Vanamhi kandas²ti vanamajjhe paridevasi. Att±na½ adhigaccha ubbir²ti ubbiri tava att±nameva t±va bujjhassu y±th±vato j±n±hi. Cull±s²tisahass±n²ti catur±s²tisahass±ni. Sabb± j²vasan±mik±ti t± sabb±pi j²vanti, y± sam±nan±mik±. Etamh±¼±hane da¹¹h±ti etamhi sus±ne jh±pit±. T±sa½ kamanusocas²ti t±su j²vant²n±m±su catur±s²tisahassamatt±su ka½ sandh±ya tva½ anusocasi anusoka½ ±pajjas²ti eva½ satth±r± dhamme desite desan±nus±rena ñ±ºa½ pesetv± vipassana½ ±rabhitv± satthu desan±vil±sena attano ca hetusampattiy± yath±µh±t±va vipassana½ ussukk±petv± maggapaµip±µiy± aggaphale arahatte patiµµh±si. Tena vutta½ apad±ne (apa. ther² 2.2.37-60)–
“Nagare ha½savatiy±, ahosi½ b±lik± tad±;
m±t± ca me pit± ceva, kammanta½ agama½su te.
“Majjhanhikamhi s³riye, addasa½ samaºa½ aha½;
v²thiy± anugacchanta½, ±sana½ paññapesaha½.
“Gonak±vikatik±hi, paññapetv± mam±sana½;
pasannacitt± suman±, ida½ vacanamabravi½.
“Santatt± kuthit± bh³mi, s³ro majjhanhike µhito;
m±lut± ca na v±yanti, k±lo cevettha mehiti.
“Paññattam±sanamida½, tavatth±ya mah±muni;
anukampa½ up±d±ya, nis²da mama ±sane.
“Nis²di tattha samaºo, sudanto suddham±naso;
tassa patta½ gahetv±na, yath±randha½ ad±saha½.
“Tena kammena sukatena, cetan±paºidh²hi ca;
jahitv± m±nusa½ deha½, t±vati½samagacchaha½.
“Tattha me sukata½ byamha½, ±sanena sunimmita½;
saµµhiyojanamubbedha½, ti½sayojanavitthata½.
“Soººamay± maºimay±, athopi phalik±may±;
lohitaªgamay± ceva, pallaªk± vividh± mama.
“T³lik±vikatik±hi, kaµµissacittak±hi ca;
uddha-ekantalom² ca, pallaªk± me susaºµhit±.
“Yad± icch±mi gamana½, h±sakhi¹¹asamappit±;
saha pallaªkaseµµhena, gacch±mi mama patthita½.
“As²tidevar±j³na½, mahesittamak±rayi½;
sattaticakkavatt²na½, mahesittamak±rayi½.
“Bhav±bhave sa½sarant², mah±bhoga½ labh±maha½;
bhoge me ³nat± natthi, ek±sanassida½ phala½.
“Duve bhave sa½sar±mi, devatte atha m±nuse;
aññe bhave na j±n±mi, ek±sanassida½ phala½.
“Duve kule paj±y±mi, khattiye c±pi br±hmaºe;
ucc±kul²n± sabbattha, ek±sanassida½ phala½.
“Domanassa½ na j±n±mi, cittasant±pana½ mama;
vevaººiya½ na j±n±mi, ek±sanassida½ phala½.
“Dh±tiyo ma½ upaµµhanti, khujj± cel±pik± bah³;
aªkena aªka½ gacch±mi, ek±sanassida½ phala½.
“Aññ± nh±penti bhojenti, aññ± ramenti ma½ sad±;
aññ± gandha½ vilimpanti, ek±sanassida½ phala½.
“Maº¹ape rukkham³le v±, suññ±g±re vasantiy±;
mama saªkappamaññ±ya, pallaªko upatiµµhati.
“Aya½ pacchimako mayha½, carimo vattate bhavo;
ajj±pi rajja½ cha¹¹etv±, pabbaji½ anag±riya½.
“Satasahassito kappe, ya½ d±namadadi½ tad±;
duggati½ n±bhij±n±mi, ek±sanassida½ phala½.
“Kiles± jh±pit± mayha½…pe… kata½ buddhassa s±sanan”ti;
arahatte pana patiµµh±ya attan± adhigatavisesa½ pak±sent²–
52. “abbah² tava me salla½, duddasa½ hadayassita½;
ya½ me sokaparet±ya, dh²tusoka½ byap±nudi.
53. “S±jja abb³¼hasall±ha½, nicch±t± parinibbut±;
buddha½ dhammañca saªghañca, upemi saraºa½ munin”ti.–

Im± dve g±th± abh±si.

Tattha abbah² vata me salla½, duddasa½ hadayassitanti anupacitakusalasambh±rehi y±th±vato duddasa½ mama cittasannissita½ p²¼±jananato dunn²haraºato anto tudanato ca “sallan”ti laddhan±ma½ soka½ taºhañca abbah² vata n²hari vata. Ya½ me sokaparet±y±ti yasm± sokena abhibh³t±ya mayha½ dh²tusoka½ byap±nudi anavasesato n²hari, tasm± abbah² vata me sallanti yojan±.
S±jja abb³¼hasall±hanti s± aha½ ajja sabbaso uddhaµataºh±sall± tato eva nicch±t± parinibbut±. Muninti sabbaññubuddha½ tadupadesitamaggaphalanibb±napabheda½ navavidhalokuttaradhammañca, tattha patiµµhita½ aµµha-ariyapuggalasam³hasaªkh±ta½ saªghañca, anuttarehi tehi yojanato sakalavaµµadukkhavin±sanato ca saraºa½ t±ºa½ leºa½ par±yaºanti, upemi upagacch±mi bujjh±mi sev±mi c±ti attho.

Ubbirither²g±th±vaººan± niµµhit±.