4. Dantik±ther²g±th±vaººan±

Div±vih±r± nikkhamm±ti-±dik± dantik±ya theriy± g±th±. Ayampi purimabuddhesu kat±dhik±r± tattha tattha bhave vivaµµ³panissaya½ kusala½ upacinant² buddhasuññak±le candabh±g±ya nadiy± t²re kinnarayoniya½ nibbatti. S± ekadivasa½ kinnarehi saddhi½ k²¼ant² vicaram±n± addasa aññatara½ paccekabuddha½ aññatarasmi½ rukkham³le div±vih±ra½ nisinna½. Disv±na pasannam±nas± upasaªkamitv± s±lapupphehi p³ja½ katv± vanditv± pakk±mi. S± tena puññakammena devamanussesu sa½sarant² imasmi½ buddhupp±de s±vatthiya½ kosalarañño purohitabr±hmaºassa gehe nibbattitv± viññuta½ patv± jetavanapaµiggahaºe paµiladdhasaddh± up±sik± hutv± pacch± mah±paj±patigotamiy± santike pabbajitv± r±jagahe vasam±n± ekadivasa½ pacch±bhatta½ gijjhak³µa½ abhiruhitv± div±vih±ra½ nisinn± hatth±rohakassa abhiruhanatth±ya p±da½ pas±renta½ hatthi½ disv± tadeva ±rammaºa½ katv± vipassana½ va¹¹hetv± saha paµisambhid±hi arahatta½ p±puºi. Tena vutta½ apad±ne (apa. ther² 2.2.86-96)–
“Candabh±g±nad²t²re ahosi½ kinnar² tad±;
addasa½ viraja½ buddha½, sayambhu½ apar±jita½.
“Pasannacitt± suman±, vedaj±t± katañjal²;
s±lam±la½ gahetv±na, sayambhu½ abhip³jayi½.
“Tena kammena sukatena, cetan±paºidh²hi ca;
jahitv± kinnar²deha½, t±vati½samagacchaha½.
“Chatti½sadevar±j³na½, mahesittamak±rayi½;
manas± patthita½ mayha½, nibbattati yathicchita½.
“Dasanna½ cakkavatt²na½, mahesittamak±rayi½;
ocitatt±va hutv±na, sa½sar±mi bhavesvaha½.
“Kusala½ vijjate mayha½, pabbaji½ anag±riya½;
p³j±rah± aha½ ajja, sakyaputtassa s±sane.
“Visuddhamanas± ajja, apetamanap±pik±;
sabb±savaparikkh²º±, natthi d±ni punabbhavo.
“Catunnavutito kappe, ya½ buddhamabhip³jayi½;
duggati½ n±bhij±n±mi, s±lam±l±yida½ phala½.
“Kiles± jh±pit± mayha½…pe… kata½ buddhassa s±sanan”ti;
arahatta½ pana patv± attano paµipatti½ paccavekkhitv± p²tisomanassaj±t± ud±navasena–
48. “div±vih±r± nikkhamma, gijjhak³µamhi pabbate;
n±ga½ og±hamuttiººa½, nad²t²ramhi addasa½.
49. “Puriso aªkusam±d±ya, ‘dehi p±dan’ti y±cati;
n±go pas±ray² p±da½, puriso n±gam±ruhi.
50. “Disv± adanta½ damita½, manuss±na½ vasa½ gata½;
tato citta½ sam±dhesi½, khalu t±ya vana½ gat±”ti.– Im± g±th± abh±si.
Tattha n±ga½ og±hamuttiººanti hatthin±ga½ nadiya½ og±ha½ katv± ogayha tato uttiººa½. “Ogayha muttiººan”ti v± p±µho. Ma-k±ro padasandhikaro. Nad²t²ramhi addasanti candabh±g±ya nadiy± t²re apassi½.
Ki½ karontanti ceta½ dassetu½ vutta½ “puriso”ti-±di. Tattha ‘dehi p±dan’ti y±cat²ti “p±da½ dehi”iti piµµhi-±rohanattha½ p±da½ pas±retu½ sañña½ deti, yath±paricitañhi sañña½ dento idha y±cat²ti vutto.
Disv± adanta½ damitanti pakatiy± pubbe adanta½ id±ni hatth±cariyena hatthisikkh±ya damitadamatha½ upagamita½. K²disa½ damita½? Manuss±na½ vasa½ gata½ ya½ ya½ manuss± ±º±penti, ta½ ta½ disv±ti yojan±. Tato citta½ sam±dhesi½, khalu t±ya vana½ gat±ti khal³ti avadh±raºatthe nip±to. Tato hatthidassanato pacch±, t±ya hatthino kiriy±ya hetubh³t±ya, vana½ arañña½ gat± citta½ sam±dhesi½yeva. Katha½? “Ayampi n±ma tiracch±nagato hatth² hatthidamakassa vasena damatha½ gato, kasm± manussabh³t±ya citta½ purisadamakassa satthu vasena damatha½ na gamissat²”ti sa½vegaj±t± vipassana½ va¹¹hetv± aggamaggasam±dhin± mama citta½ sam±dhesi½ accantasam±dh±nena sabbaso kilese khepesinti attho.

Dantik±ther²g±th±vaººan± niµµhit±.