10. S±m±ther²g±th±vaŗŗan±

Catukkhattu½ pańcakkhattunti-±dik± s±m±ya theriy± g±th±. Ayampi purimabuddhesu kat±dhik±r± tattha tattha bhave vivaµµ³panissaya½ kusala½ upacinitv± sugat²suyeva sa½sarant² imasmi½ buddhupp±de kosambiya½ gahapatimah±s±lakule nibbattitv± s±m±tiss± n±ma½ ahosi. S± vińńuta½ patt± s±m±vatiy± up±sik±ya piyasah±yik± hutv± t±ya k±laŖkat±ya sańj±tasa½veg± pabbaji. Pabbajitv± ca s±m±vatika½ ±rabbha uppannasoka½ vinodetu½ asakkont² ariyamagga½ gaŗhitu½ n±sakkhi. Aparabh±ge ±sanas±l±ya nisinnassa ±nandattherassa ov±da½ sutv± vipassana½ paµµhapetv± tato sattame divase saha paµisambhid±hi arahatta½ p±puŗi.
Arahatta½ pana patv± attano paµipatti½ paccavekkhitv± ta½ pak±sent²–
37. “Catukkhattu½ pańcakkhattu½, vih±r± upanikkhami½;
aladdh± cetaso santi½, citte avasavattin²;
tass± me aµµham² ratti, yato taŗh± sam³hat±.
38. “Bah³hi dukkhadhammehi, appam±darat±ya me;
taŗhakkhayo anuppatto, kata½ buddhassa s±sanan”ti.–

Ud±navasena im± dve g±th± abh±si.

Tattha catukkhattu½ pańcakkhattu½, vih±r± upanikkhaminti “mama vasanakavih±re vipassan±manasik±rena nisinn± samaŗakicca½ matthaka½ p±petu½ asakkont² utusapp±y±bh±vena nanu kho mayha½ vipassan± maggena ghaµµet²”ti cintetv± catt±ro pańca c±ti nava v±re vih±r± upassayato bahi nikkhami½. Ten±ha “aladdh± cetaso santi½, citte avasavattin²”ti. Tattha cetaso santinti ariyamaggasam±dhi½ sandh±y±ha. Citte avasavattin²ti v²riyasamat±ya abh±vena mama bh±van±citte na vasavattin². S± kira ativiya paggahitav²riy± ahosi. Tass± me aµµham² ratt²ti yato paµµh±ya ±nandattherassa santike ov±da½ paµilabhi½, tato paµµh±ya rattindivamatandit± vipassan±ya kamma½ karont² rattiya½ catukkhattu½ pańcakkhattu½ vih±rato nikkhamitv± manasik±ra½ pavattent² visesa½ anadhigantv± aµµhamiya½ rattiya½ v²riyasamata½ labhitv± maggapaµip±µiy± kilese khepesinti attho. Tena vutta½– “tass± me aµµham² ratti, yato taŗh± sam³hat±”ti. Sesa½ vuttanayameva.

S±m±ther²g±th±vaŗŗan± niµµhit±.

Dukanip±tavaŗŗan± niµµhit±.