3. Bhaddattherag±th±vaººan±

Ekaputtoti-±dik± ±yasmato bhaddattherassa g±th±. K± uppatti? Aya½ kira padumuttara½ bhagavanta½ bhikkhusaªghañca satasahassaparim±ºa½ c²var±d²hi cat³hi paccayehi p³jesi. So tena puññakammena devamanussesu sa½saranto imasmi½ buddhupp±de s±vatthiya½ seµµhikule nibbatti. Nibbattam±no ca aputtakesu m±t±pit³su devat±y±can±d²ni katv±pi alabhantesu satth±ra½ upasaªkamitv± “sace, bhante, maya½ eka½ putta½ lacch±ma, ta½ tumh±ka½ d±satth±ya dass±m±”ti vatv± ±y±citv± gatesu satthu adhipp±ya½ ñatv± aññataro devaputto kh²º±yuko hutv± µhito sakkena devaraññ± “amukasmi½ kule nibbatt±h²”ti ±ºatto tattha nibbatti, bhaddotissa n±ma½ aka½su. Ta½ sattavassuddesika½ j±ta½ m±t±pitaro alaªkaritv± bhagavato santika½ netv± “aya½ so, bhante, tumhe ±y±citv± laddhad±rako, ima½ tumh±ka½ niyy±tem±”ti ±ha½su. Satth± ±nandatthera½ ±º±pesi– “ima½ pabb±jeh²”ti. ¾º±petv± ca gandhakuµi½ p±visi. Thero ta½ pabb±jetv± saªkhepena vipassan±mukha½ ±cikkhi. So upanissayasampannatt± vipassan±ya kamma½ karonto s³riye anoggateyeva bh±vana½ ussukk±petv± cha¼abhiñño ahosi. Tena vutta½ apad±ne (apa. thera 1.5.54-69)–
“Padumuttarasambuddha½, mettacitta½ mah±muni½;
upeti janat± sabb±, sabbalokaggan±yaka½.
“Sattukañca baddhakañca, ±misa½ p±nabhojana½;
dadanti satthuno sabbe, puññakkhette anuttare.
“Ahampi d±na½ dass±mi, devadevassa t±dino;
buddhaseµµha½ nimantetv±, saªghampi ca anuttara½.
“Uyyojit± may± cete, nimantesu½ tath±gata½;
kevala½ bhikkhusaªghañca, puññakkhetta½ anuttara½.
“Satasahassapallaªka½, sovaººa½ gonakatthata½;
t³lik±paµalik±ya, khomakapp±sikehi ca;
mah±raha½ paññ±payi½, ±sana½ buddhayuttaka½.
“Padumuttaro lokavid³, devadevo nar±sabho;
bhikkhusaªghapariby³¼ho, mama dv±ramup±gami.
“Paccuggantv±na sambuddha½, lokan±tha½ yasassina½;
pasannacitto sumano, abhin±mayi½ saªghara½.
“Bhikkh³na½ satasahassa½, buddhañca lokan±yaka½;
pasannacitto sumano, paramannena tappayi½.
“Padumuttaro lokavid³, ±hut²na½ paµiggaho;
bhikkhusaªghe nis²ditv±, im± g±th± abh±satha.
“Yenida½ ±sana½ dinna½, sovaººa½ gonakatthata½;
tamaha½ kittayiss±mi, suº±tha mama bh±sato.
“Catusattatikkhattu½ so, devarajja½ karissati;
anubhossati sampatti½, acchar±hi purakkhato.
“Padesarajja½ sahassa½, vasudha½ ±vasissati;
ekapaññ±sakkhattuñca, cakkavatt² bhavissati.
“Sabb±su bhavayon²su, ucc±kul² bhavissati;
so ca pacch± pabbajitv±, sukkam³lena codito;
bhaddiyo n±ma n±mena, hessati satthu s±vako.
“Vivekamanuyuttomhi, pantasenaniv±saha½;
phalañc±dhigata½ sabba½, cattaklesomhi ajjaha½.
“Mama sabba½ abhiññ±ya, sabbaññ³ lokan±yako;
bhikkhusaªghe nis²ditv±, etadagge µhapesi ma½.
“Paµisambhid± catasso, vimokkh±pi ca aµµhime;
cha¼abhiññ± sacchikat±, kata½ buddhassa s±sanan”ti.
Tassa bhagav± cha¼abhiññuppatti½ ñatv± “ehi, bhadd±”ti ±ha. So t±vadeva satth±ra½ upasaªkamitv± vanditv± pañjaliko satthu sam²pe aµµh±si, s± eva cassa upasampad± ahosi. Buddh³pasampad± n±ma kires±. Thero j±tito paµµh±ya attano pavattiy± kathanamukhena añña½ by±karonto–
473. “Ekaputto aha½ ±si½, piyo m±tu piyo pitu;
bah³hi vatacariy±hi, laddho ±y±can±hi ca.
474. “Te ca ma½ anukamp±ya, atthak±m± hitesino;
ubho pit± ca m±t± ca, buddhassa upan±mayu½.
475. “Kicch± laddho aya½ putto, sukhum±lo sukhedhito;
ima½ dad±ma te n±tha, jinassa paric±raka½.
476. “Satth± ca ma½ paµiggayha, ±nanda½ etadabravi;
pabb±jehi ima½ khippa½, hessaty±j±niyo aya½.
477. “Pabb±jetv±na ma½ satth±, vih±ra½ p±vis² jino;
anoggatasmi½ s³riyasmi½, tato citta½ vimucci me.
478. “Tato satth± nir±katv±, paµisall±navuµµhito;
ehi bhadd±ti ma½ ±ha, s± me ±s³pasampad±.
479. “J±tiy± sattavassena, laddh± me upasampad±;
tisso vijj± anuppatt±, aho dhammasudhammat±”ti.–

Im± g±th± abh±si.

Tattha vatacariy±h²ti, “eva½ katv± putta½ labhissath±”ti vutta½ samaºabr±hmaº±na½ vacana½ sutv±, kh²ra½ p±yitv±, anasan±divatacaraºehi. ¾y±can±h²ti devat±y±can±hi satthu-±y±can±ya ca, idameva cettha k±raºa½, itara½ thero m±t±pit³na½ paµipattidassanatthañceva kicchaladdhabh±vadassanatthañca vadati.
Teti m±t±pitaro. Upan±mayunti upan±mesu½.
Sukhedhitoti sukhasa½va¹¹hito. Teti tuyha½. Paric±rakanti ki½k±ra½.
Hessaty±j±niyo ayanti aya½ d±rako mama s±sane ±j±n²yo bhavissati. Tasm± khippa½ ajjeva pabb±jeh²ti eta½ abravi, ±ha.
Pabb±jetv±n±ti ±nandattherena pabb±jetv±. Vih±ranti gandhakuµi½. Anoggatasmi½ s³riyasminti s³riye anatthaªgateyeva. Tato citta½ vimucci meti tato vipassan±rambhato para½ na cireneva khaºena sabb±savehi me citta½ vimucci, kh²º±savo ahosi½.
Tatoti mama ±savakkhayato pacch±. Nir±katv±ti attan± sam±panna½ phalasam±patti½ appetv± tato vuµµh±ya. Ten±ha “paµisall±navuµµhito”ti. S± me ±s³pasampad±ti y± ma½ uddissa “ehi, bhadd±”ti satthu v±c± pavatt±, s± eva me mayha½ upasampad± ±si. Eva½ j±tiy± sattavassena, laddh± me upasampad±ti s±tisaya½ satth±r± attano kata½ anuggaha½ s±sanassa ca niyy±nikata½ dasseti. Ten±ha “aho dhammasudhammat±”ti.
Ettha ca “citta½ vimucci me”ti kh²º±savabh±va½ pak±setv±pi puna “tisso vijj± anuppatt±”ti lokiy±bhiññekadesadassana½ cha¼abhiññabh±vavibh±vanattha½. Ten±ha apad±ne “cha¼abhiññ± sacchikat±”ti.

Bhaddattherag±th±vaººan± niµµhit±.