14. Sabbak±mittherag±th±vaººan±

Dvip±dakoti-±dik± ±yasmato sabbak±mittherassa g±th±. K± uppatti? Aya½ kira padumuttarassa bhagavato s±sane uppanna½ abbuda½ sodhetv± paµip±katika½ µhapenta½ eka½ thera½ disv±, “ahampi an±gate ekassa buddhassa s±sane abbuda½ sodhetv± paµip±katika½ µhapetu½ samattho bhaveyyan”ti patthana½ paµµhapetv± tadanur³p±ni puññ±ni katv± devamanussesu sa½saranto imasmi½ buddhupp±de aparinibbute eva bhagavati ves±liya½ khattiyakule nibbattitv± sabbak±moti laddhan±mo vayappatto ñ±takehi d±rapariggaha½ k±rito nissaraºajjh±sayat±ya ghar±v±sa½ jigucchanto dhammabhaº¹±g±rikassa santike pabbajitv± samaºadhamma½ karonto upajjh±yena saddhi½ ves±li½ upagato ñ±tighara½ agam±si. Tattha na½ pur±ºadutiyik± pativiyogadukkhit± kis± dubbaºº± analaªkat± kiliµµhavatthanivasan± vanditv± rodam±n± ekamanta½ aµµh±si. Ta½ disv± therassa karuº±purassara½ metta½ upaµµh±payato anubh³t±rammaºe ayonisomanasik±ravasena sahas± kileso uppajji.
So tena kas±hi t±¼ito ±j±n²yo viya sañj±tasa½vego t±vadeva sus±na½ gantv±, asubhanimitta½ uggahetv±, tattha paµiladdhajh±na½ p±daka½ katv±, vipassana½ va¹¹hetv±, arahatta½ p±puºi. Athassa sasuro alaªkatapaµiyatta½ dh²tara½ ±d±ya mahat± pariv±rena na½ uppabb±jetuk±mo vih±ra½ agam±si. Thero tass± adhipp±ya½ ñatv± attano k±mesu virattabh±va½ sabbattha ca anupalittata½ pak±sento–
453. “Dvip±dakoya½ asuci, duggandho parih²rati;
n±n±kuºapaparip³ro, vissavanto tato tato.
454. “Miga½ nil²na½ k³µena, ba¼iseneva ambuja½;
v±nara½ viya lepena, b±dhayanti puthujjana½.
455. “R³p± sadd± ras± gandh±, phoµµhabb± ca manoram±;
pañca k±maguº± ete, itthir³pasmi dissare.
456. “Ye et± upasevanti, rattacitt± puthujjan±;
va¹¹henti kaµasi½ ghora½, ±cinanti punabbhava½.
457. “Yo cet± parivajjeti, sappasseva pad± siro;
soma½ visattika½ loke, sato samativattati.
458. “K±mesv±d²nava½ disv±, nekkhamma½ daµµhu khemato;
nissaµo sabbak±mehi, patto me ±savakkhayo”ti.–

Im± g±th± abh±si.

Tattha dvip±dakoti yadipi ap±dak±dayopi k±y± asuc²yeva, adhik±ravasena pana ukkaµµhaparicchedena v± eva½ vutta½. Yasm± v± aññe asucibh³t±pi k±y± loºambil±d²hi abhisaªkharitv± manuss±na½ bhojanepi upan²yanti, na pana manussak±yo, tasm± asucitarasabh±vamassa dassento “dvip±dako”ti ±ha. Ayanti tad± upaµµhita½ itthir³pa½ sandh±y±ha. Asuc²ti asuci eva, na ettha kiñcipi suc²ti attho. Duggandho parih²rat²ti duggandho sam±no pupphagandh±d²hi saªkharitv± parihar²yati. N±n±kuºapaparip³roti kes±di-anekappak±rakuºapabharito. Vissavanto tato tatoti pupphagandh±d²hissa jegucchabh±va½ paµicch±detu½ v±yamant±nampi ta½ v±y±ma½ nipphala½ katv± navahi dv±rehi khe¼asiªgh±ºik±d²ni lomak³pehi ca sedajallika½ ‘vissavantoyeva parih²rat²’ti sambandho.
Eva½ jegucchopi sam±no c±ya½ k±yo k³µ±d²hi viya mig±dike attano r³p±d²hi andhaputhujjane vañcetiyev±ti dassento “migan”ti-±dim±ha. Tattha miga½ nil²na½ k³µen±ti p±sav±kar±din± k³µena nil²na½, paµicchanna½ katv± miga½ viya nes±do. Vakkham±no hi iva-saddo idh±pi ±netv± yojetabbo. Ba¼iseneva ambujanti ambuja½ maccha½ ±misabaddhena ba¼isena viya b±¼isiko. V±nara½ viya lepen±ti rukkhasil±d²su pakkhittena makkaµalepena makkaµa½ viya migaluddo andhaputhujjana½ vañcento b±dhent²ti.
Ke pana b±dhent²ti ±ha. “R³p± sadd±”ti-±di. R³p±dayo hi pañca k±makoµµh±s± visesato visabh±gavatthusannissay± vipall±s³panissayena ayonisomanasik±rena parikkhitt±na½ andhaputhujjan±na½ mano ramento kilesavatthut±ya anatth±vahabh±vato te b±dhenti n±ma. Tena vutta½ “r³p± sadd±…pe… itthir³pasmi dissare”ti.
Itthiggahaºañcettha adhik±ravasena katanti veditabba½. Tenev±ha “ye et± upasevant²”ti-±di. Tassattho– ye puthujjan± et± itthiyo rattacitt± r±g±bhibh³tacitt± upabhogavatthusaññ±ya upasevanti. Va¹¹henti kaµasi½ ghoranti te j±ti-±d²hi niray±d²hi ca ghora½, bhay±naka½, andhab±lehi abhiramitabbato kaµasisaªkh±ta½ sa½s±ra½ punappuna½ uppattimaraº±din± va¹¹henti. Ten±ha “±cinanti punabbhavan”ti.
Yo cet±ti yo pana puggalo et± itthiyo tattha chandar±gassa vikkhambhanena v± samucchindanena v± attano p±dena sappassa sira½ viya parivajjeti, so sabba½ loka½ visajitv± µhitatt± loke visattik±saªkh±ta½ taºha½ sato hutv± samativattati.
K±mesv±d²nava½ disv±ti “aµµhikaªkal³pam± k±m± bahudukkh± bahup±y±s±”ti-±din± (p±ci. 417; c³¼ava. 65; ma. ni. 1.234) vatthuk±mesu kilesak±mesu anek±k±ravok±ra½ ±d²nava½, dosa½, disv±. Nekkhamma½ daµµhu khematoti k±mehi bhavehi ca nikkhantabh±vato nekkhamma½, pabbajja½ nibb±nañca, khemato, anupaddavato, daµµhu, disv±. Sabbak±mehipi tebh³makadhammehi nissaµo visa½yutto. Sabbepi tebh³mak± dhamm± k±man²yaµµhena k±m±, tehi ca thero visa½yutto. Ten±ha “patto me ±savakkhayo”ti.
Eva½ thero ±dito pañcahi g±th±hi dhamma½ kathetv± chaµµhag±th±ya añña½ by±k±si. Ta½ sutv± sasuro “aya½ sabbattha anupalitto, na sakk± ima½ k±mesu pat±retun”ti yath±gatamaggeneva gato. Theropi vassasataparinibbute bhagavati upasampad±ya v²savassasatiko pathaby± thero hutv±, ves±likehi vajjiputtehi upp±dita½ s±sanassa abbuda½ sodhetv±, dutiya½ dhammasaªg²ti½ saªg±yitv± “an±gate dhamm±sokak±le uppajjanaka½ abbuda½ sodheh²”ti tissamah±brahm±na½ ±º±petv± anup±dises±ya nibb±nadh±tuy± parinibb±yi.

Sabbak±mittherag±th±vaººan± niµµhit±.

Chakkanip±tavaººan± niµµhit±.