10. Sumanattherag±th±vaººan±

Yad± navo pabbajitoti-±dik± ±yasmato sumanattherassa g±th±. K± uppatti? Ayampi purimabuddhesu kat±dhik±ro tattha tattha bhave puññ±ni upacinanto sikhissa bhagavato k±le m±l±k±rakule nibbattitv± viññuta½ patto ekadivasa½ sikhi½ bhagavanta½ passitv± pasannam±naso sumanapupphehi p³ja½ ak±si. So tena puññakammena devamanussesu sa½saranto imasmi½ buddhupp±de aññatarassa up±sakassa gehe paµisandhi½ gaºhi. So ca up±sako ±yasmato anuruddhattherassa upaµµh±ko ahosi. Tassa ca tato pubbe j±t±j±t± d±rak± mari½su. Tena so “sac±ha½ id±ni eka½ putta½ labhiss±mi, ayyassa anuruddhattherassa santike pabb±jess±m²”ti citta½ upp±desi. So ca dasam±saccayena j±to arogoyeva hutv± anukkamena va¹¹hento sattavassiko ahosi, ta½ pit± therassa santike pabb±jesi. So pabbajitv± tato paripakkañ±ºatt± vipassan±ya kamma½ karonto nacirasseva cha¼abhiñño hutv± thera½ upaµµhahanto “p±n²ya½ ±hariss±m²”ti ghaµa½ ±d±ya iddhiy± anotattadaha½ agam±si. Atheko micch±diµµhiko n±gar±j± anotattadaha½ paµicch±dento sattakkhattu½ bhogena parikkhipitv± upari mahanta½ phaºa½ katv± sumanassa p±n²ya½ gahetu½ ok±sa½ na deti. Sumano garu¼ar³pa½ gahetv± ta½ n±gar±ja½ abhibhavitv± p±n²ya½ gahetv± therassa vasanaµµh±na½ uddissa ±k±sena gacchati. Ta½ satth± jetavane nisinno tath± gacchanta½ disv± dhammasen±pati½ ±mantetv±, “s±riputta, ima½ pass±”ti-±din± cat³hi g±th±hi tassa guºe abh±si. Atha sumanatthero–
429. “Yad± navo pabbajito, j±tiy± sattavassiko;
iddhiy± abhibhotv±na, pannaginda½ mahiddhika½.
430. “Upajjh±yassa udaka½, anotatt± mah±sar±;
±har±mi tato disv±, ma½ satth± etadabravi.
431. “S±riputta ima½ passa, ±gacchanta½ kum±raka½;
udakakumbham±d±ya, ajjhatta½ susam±hita½.
432. “P±s±dikena vattena, kaly±ºa-iriy±patho;
s±maºeronuruddhassa, iddhiy± ca vis±rado.
433. “¾j±n²yena ±jañño, s±dhun± s±dhuk±rito;
vin²to anuruddhena, katakiccena sikkhito.
434. “So patv± parama½ santi½, sacchikatv± akuppata½;
s±maºero sa sumano, m± ma½ jaññ±ti icchat²”ti.–

Aññ±by±karaºavasena cha g±th± abh±si.

Tattha ±dito dve g±th± sumanatthereneva bh±sit±, itar± catasso ta½ pasa½santena satth±r± bh±sit±. T± sabb± ekajjha½ katv± sumanatthero pacch± aññ±by±karaºavasena abh±si. Tattha pannagindanti n±gar±ja½. Tatoti tattha, yad± navo pabbajito j±tiy± sattavassiko iddhibalena mahiddhika½ n±gar±ja½ abhibhavitv± anotattadahato upajjh±yassa p±n²ya½ ±har±mi, tasmi½ k±leti attho.
Ma½ uddissa mayha½ satth± etadabravi, ta½ dassento, “s±riputta, ima½ pass±”ti-±dim±ha. Ajjhatta½ susam±hitanti visayajjhattabh³tena aggaphalasam±dhin± suµµhu sam±hita½.
P±s±dikena vatten±ti passant±na½ pas±d±vahena ±c±ravattena, karaºatthe ida½ karaºavacana½. Kaly±ºa-iriy±pathoti sampanniriy±patho. P±s±dikena vatten±ti v± itthambh³talakkhaºe karaºavacana½. Samaºassa bh±vo s±maºya½, s±maññanti attho. Tadattha½ ²rati pavattat²ti s±maºero, samaºuddeso. Iddhiy± ca vis±radoti iddhiyampi byatto sukusalo. ¾j±n²yen±ti puris±j±n²yena. Attahitaparahit±na½ s±dhanato s±dhun± katakiccena anuruddhena s±dhu ubhayahitas±dhako, suµµhu v± ±jañño k±rito damito. Aggavijj±ya vin²to asekkhabh±v±p±danena sikkhito sikkh±pitoti attho.
So s±maºero sumano parama½ santi½ nibb±na½ patv± aggamagg±dhigamena adhigantv± sacchikatv± attapaccakkha½ katv± akuppata½ arahattaphala½ appicchabh±vassa paramukka½sagatatt± m± ma½ jaññ±ti ma½ “aya½ kh²º±savo”ti v± “cha¼abhiñño”ti v± kocipi m± j±neyy±ti icchati abhikaªkhat²ti.

Sumanattherag±th±vaººan± niµµhit±.