9. Purohitaputtajentattherag±th±vaººan±

J±timadena mattohanti-±dik± ±yasmato jentattherassa g±th±. K± uppatti? Ayampi purimabuddhesu kat±dhik±ro tattha tattha bhave puññ±ni upacinitv± imasmi½ buddhupp±de s±vatthiya½ kosalarañño purohitassa putto hutv± nibbatti, tassa jentoti n±ma½ ahosi. So vayappatto j±timadena bhoga-issariyar³pamadena ca matto aññe h²¼ento garuµµh±niy±nampi apaciti½ akaronto m±nathaddho vicarati. So ekadivasa½ satth±ra½ mahatiy± paris±ya parivuta½ dhamma½ desenta½ disv± upasaªkamanto “sace ma½ samaºo gotamo paµhama½ ±lapissati, ahampi ±lapiss±mi; no ce, n±lapiss±m²”ti citta½ upp±detv± upasaªkamitv± µhito bhagavati paµhama½ an±lapante sayampi m±nena an±lapitv± gaman±k±ra½ dassesi. Ta½ bhagav±–
“Na m±na½ br±hmaºa s±dhu, atthikass²dha br±hmaºa;
yena atthena ±gacchi, tamevamanubr³haye”ti. (Sa½. ni. 1.201)–

G±th±ya ajjhabh±si. So “citta½ me samaºo gotamo j±n±t²”ti abhippasanno bhagavato p±desu siras± nipatitv± paramanipacc±k±ra½ katv±–

“Kesu na m±na½ kayir±tha, kesu cassa sag±ravo;
kyassa apacit± assu, kyassu s±dhu sup³jit±”ti.–

Pucchi. Tassa bhagav±–

“M±tari pitari c±pi, atho jeµµhamhi bh±tari;
±cariye catutthamhi, samaºabr±hmaºesu ca.
“Tesu na m±na½ kayir±tha, tesu assa sag±ravo;
kyassa apacit± assu, tyassu s±dhu sup³jit±.
“Arahante s²tibh³te, katakicce an±save;
nihacca m±na½ atthaddho, te namasse anuttare”ti. (Sa½. ni. 1.201)–

Pañha½ vissajjento dhamma½ desesi. So t±ya desan±ya sot±panno hutv± pabbajitv± vipassan±ya kamma½ karonto arahatta½ patv± attano paµipattikittanamukhena añña½ by±karonto–

423. “J±timadena mattoha½, bhoga-issariyena ca;
saºµh±navaººar³pena, madamatto ac±riha½.
424. “N±ttano samaka½ kañci, atirekañca maññisa½;
atim±nahato b±lo, patthaddho ussitaddhajo.
425. “M±tara½ pitarañc±pi, aññepi garusammate;
na kañci abhiv±desi½, m±natthaddho an±daro.
426. “Disv± vin±yaka½ agga½, s±rath²na½ varuttama½;
tapantamiva ±dicca½, bhikkhusaªghapurakkhata½.
427. “M±na½ madañca cha¹¹etv±, vippasannena cetas±;
siras± abhiv±desi½, sabbasatt±namuttama½.
428. “Atim±no ca om±no, pah²n± susam³hat±;
asmim±no samucchinno, sabbe m±navidh± hat±”ti.–

Im± g±th± abh±si.

Tattha j±timadena mattohanti aha½ udicce br±hmaºakule nibbatto, “na m±diso ubhato suj±to añño atth²”ti kulam±nena matto m±nathaddho ac±rinti yojan±. Bhoga-issariyena c±ti vibhavena ±dhipaccena ca hetubh³tena bhogasampadañca issariyasampadañca paµicca uppannamadena matto aha½ ac±rinti yojan±. Saºµh±navaººar³pen±ti saºµh±na½ ±rohapariº±hasampatti, vaººo od±tas±mat±dichavisampatti, r³pa½ aªgapaccaªgasobh±. Idh±pi vuttanayena yojan± veditabb±. Madamattoti vuttappak±rato aññenapi madena matto.
N±ttano samaka½ kañc²ti attano samaka½ sadisa½ j±ti-±d²hi sam±na½ atireka½ v± kañci na maññisa½ na maññi½, may± sam±nampi na maññi½, kuto adhikanti adhipp±yo. Atim±nahato b±loti b±lo aha½ tato b±labh±vato atim±nena khat³pahatakusal±c±ro, tato eva patthaddho ussitaddhajo thambhavasena gar³nampi nipaccak±rassa akaraºato bhusa½ thaddho anonamanathaddhaj±to ussitam±naddhajo.
Vuttamevattha½ p±kaµatara½ k±tu½ “m±taran”ti-±di vutta½. Tattha aññeti jeµµhabh±tu-±dike, samaºabr±hmaºe ca. Garusammateti gar³ti sammate garuµµh±niye. An±daroti ±dararahito.
Disv± vin±yaka½ agganti eva½ m±nathaddho hutv± vicaranto diµµhadhammikasampar±yikaparamatthehi veneyy±na½ vinayanato sayambhut±ya n±yakabh±vato ca vin±yaka½. Sadevake loke s²l±diguºehi seµµhabh±vato agga½. Purisadamm±na½ accantat±ya damanato s±rath²na½ varuttama½, ativiya uttama½ by±mappabh±di-obh±sena ±diccamiva tapanta½, obh±santa½ bhikkhusaªghapurakkhata½ dhamma½ desenta½ sabbasatt±na½ uttama½ satth±ra½ disv± buddh±nubh±vena santajjito “ahameva seµµho, aññe h²n±”ti pavattam±na½ bhogamad±dimadañca cha¹¹etv± pah±ya vippasannena cetas± siras± abhiv±desinti yojan±. Katha½ pan±ya½ m±nathaddho sam±no satthu dassanamattena m±na½ pah±s²ti? Na kho paneta½ eva½ daµµhabba½. Satthu dassanamattena m±na½ na pah±si “na m±na½, br±hmaºa, s±dh³”ti-±dik±ya pana desan±ya m±na½ pah±si. Ta½ sandh±ya vutta½ “m±na½ madañca cha¹¹etv±, vippasannena cetas±. Siras± abhiv±desin”ti. Vippasannena cetas±ti ca itthambh³talakkhaºe karaºavacana½ daµµhabba½.
“Ahameva seµµho”ti pavatto m±no atim±no. “Ime pana nih²n±”ti aññe h²nato dahantassa m±no “om±no”ti vadanti. “Seyyohamasm²”ti pana añña½ atikkamitv± att±na½ seyyato dahantassa pavatto seyyam±no atim±no. “H²nohamasm²”ti pavatto h²nam±no om±no. Pah²n± susam³hat±ti heµµhimamaggehi pah²n± hutv± aggamaggena suµµhu samuggh±µit±. Asmim±noti “esohamasm²”ti khandhe “ahan”ti gahaºavasena pavattam±no. Sabbeti na kevala½ atim±na-om±na-asmim±n± eva, atha kho seyyassa seyyam±n±dayo navavidh± antarabhedena anekavidh± ca sabbe m±navidh± m±nakoµµh±s± hat± aggamaggena samuggh±µit±ti.

Purohitaputtajentattherag±th±vaººan± niµµhit±.