8. Migaj±lattherag±th±vaººan±

Sudesitoti-±dik± ±yasmato migaj±lattherassa g±th±. K± uppatti? Ayampi purimabuddhesu kat±dhik±ro tattha tattha bhave puññ±ni upacinanto imasmi½ buddhupp±de s±vatthiya½ vis±kh±ya mah±-up±sik±ya putto hutv± nibbatti, migaj±lotissa n±ma½ ahosi. So vih±ra½ gantv± abhiºhaso dhammassavanena paµiladdhasaddho pabbajitv± vipassana½ va¹¹hetv± arahatta½ patv± añña½ by±karonto–
417. “Sudesito cakkhumat±, buddhen±diccabandhun±;
sabbasa½yojan±t²to, sabbavaµµavin±sano.
418. “Niyy±niko uttaraºo, taºh±m³lavisosano;
visam³la½ ±gh±tana½, chetv± p±peti nibbuti½.
419. “Aññ±ºam³labhed±ya, kammayantavigh±µano;
viññ±º±na½ pariggahe, ñ±ºavajiranip±tano.
420.
“Vedan±na½ viññ±pano, up±d±nappamocano;
bhava½ aªg±rak±su½va, ñ±ºena anupassano.
421. “Mah±raso sugambh²ro, jar±maccuniv±raºo;
ariyo aµµhaªgiko maggo, dukkh³pasamano sivo.
422. “Kamma½ kammanti ñatv±na, vip±kañca vip±kato;
paµiccuppannadhamm±na½, yath±v±lokadassano;
mah±khemaªgamo santo, pariyos±nabhaddako”ti.– Im± g±th± abh±si.
Tattha sudesitoti suµµhu desito, veneyyajjh±say±nur³pa½ diµµhadhammikasampar±yikaparamatth±na½ y±th±vato vibh±vanavasena desitoti attho. Atha v± sudesitoti samm± desito, pavattinivatt²na½ tadubhayahet³nañca avipar²tato pak±sanavasena bh±sito sv±khy±toti attho. Cakkhumat±ti ma½sacakkhu, dibbacakkhu, paññ±cakkhu, buddhacakkhu, samantacakkh³ti imehi pañcahi cakkh³hi cakkhumat±. Buddhen±ti sabbaññubuddhena. ¾diccabandhun±ti ±diccagottena. Duvidho hi loke khattiyava½so– ±diccava½so, somava½soti. Tattha ±diccava½so, okk±kar±java½soti j±nitabba½. Tato sañj±tat±ya s±kiy± ±diccagott±ti bhagav± “±diccabandh³”ti vuccati. Atha v± ±diccassa bandh³tipi bhagav± ±diccabandhu, sv±yamattho heµµh± vuttoyeva. K±mar±gasa½yojan±d²na½ sabbesa½ sa½yojan±na½ samatikkamanabh±vato sabbasa½yojan±t²to tato eva kilesakammavip±kavaµµ±na½ vin±sanato viddha½sanato sabbavaµµavin±sano, sa½s±rac±rakato niyy±nato niyy±niko, sa½s±ramahoghato samuttaraºaµµhena uttaraºo, k±mataºh±d²na½ sabbataºh±na½ m³la½ avijja½ ayoniso manasik±rañca visoseti sukkh±pet²ti taºh±m³lavisosano, tiººampi ved±na½ sampaµivedhassa viddha½sanato visassa dukkhassa k±raºatt± visam³la½, satt±na½ byasanuppattiµµh±nat±ya ±gh±tana½ kamma½ kilesa½ v± chetv± samucchinditv± nibbuti½ nibb±na½ p±peti.
Aññ±ºassa m³la½ ayoniso manasik±ro ±sav± ca “±savasamuday± avijj±samudayo”ti (ma. ni. 1.103) hi vutta½, tassa bhed±ya vajir³pamañ±ºena bhindanatth±ya. Atha v± “avijj±paccay± saªkh±r±”ti-±divacanato (vibha. 225-226; sa½. ni. 2.1) aññ±ºa½ m³la½ etass±ti aññ±ºam³la½, bhavacakka½, tassa maggañ±ºavajirena pad±lanattha½ desitoti sambandho. Kammayantavigh±µanoti kammaghaµitassa attabh±vayantassa viddha½sano. Viññ±º±na½ pariggaheti k±mabhav±d²su yath±sakakammun± viññ±ºaggahaºe upaµµhiteti vacanaseso. Tattha tattha hi bhave paµisandhiy± gahit±ya ta½ta½bhavanissitaviññ±º±nipi gahit±neva honti. ѱºavajiranip±tanoti ñ±ºavajirassa nip±to, ñ±ºavajira½ nip±tetv± tesa½ pad±let±. Lokuttaradhammo hi uppajjam±no sattamabhav±d²su uppajjan±rah±ni viññ±º±ni bhindattameva uppajjat²ti.
Vedan±na½ viññ±panoti sukh±d²na½ tissanna½ vedan±na½ yath±kkama½ dukkhasall±niccavasena y±th±vato pavedako. Up±d±nappamocanoti k±mup±d±n±d²hi cat³hipi up±d±nehi cittasant±nassa vimocako. Bhava½ aªg±rak±su½va, ñ±ºena anupassanoti k±mabhav±dinavavidhampi bhava½ ek±dasahi agg²hi ±dittabh±vato s±dhikaporisa½ aªg±rak±su½ viya maggañ±ºena anupaccakkhato dasset±.
Santapaº²tabh±vato atittikaraµµhena mah±raso pariññ±divasena v± mah±kiccat±ya s±maññaphalavasena mah±sampattit±ya ca mah±raso, anupacitasambh±rehi duravag±hat±ya alabbhaneyyapatiµµhat±ya ca suµµhu gambh²ro jar±maccuniv±raºo, ±yati½ bhav±bhinipphattiy± nivattanena jar±ya maccuno ca paµisedhako. Id±ni yath±vuttaguºavisesayutta½ dhamma½ sar³pato dassento “ariyo aµµhaªgiko”ti vatv± punapi tassa katipaye guºe vibh±vetu½ “dukkh³pasamano sivo”ti-±dim±ha. Tassattho– parisuddhaµµhena ariyo, samm±diµµhi-±di-aµµhadhammasamodh±nat±ya aµµhaªgiko, nibb±nagavesanaµµhena maggo sakalavaµµadukkhav³pasamanaµµhena dukkhav³pasamano, khemaµµhena sivo.
Yath± ito b±hirakasamaye asamm±sambuddhapaveditatt± kammavip±ko vipall±so siy±ti eva½ avipall±setv± paµiccuppannadhamm±na½ paµiccasamuppannesu dhammesu kamma½ kammanti vip±kañca vip±kato ñatv±na pubbabh±gañ±ºena j±nanahetu sassatucchedagg±h±na½ vidhamanena y±th±vato ±lokadassano takkarassa lokuttarañ±º±lokassa dassano. Kenaci kañci kad±cipi anupaddutatt± mah±khema½ nibb±na½ gacchati satte gameti c±ti mah±khemaªgamo, sabbakilesadarathapari¼±hav³pasamanato santo, akupp±ya cetovimuttiy± anup±dises±ya ca nibb±nadh±tuy± p±panena pariyos±nabhaddako sudesito cakkhumat±ti yojan±.
Eva½ thero n±n±nayehi ariyadhamma½ pasa½santo tassa dhammassa attan± adhigatabh±va½ aññ±padesena pak±sesi.

Migaj±lattherag±th±vaººan± niµµhit±.