7. K±tiy±nattherag±th±vaººan±

Uµµheh²ti-±dik± ±yasmato k±tiy±nattherassa g±th±. K± uppatti? Ayampi purimabuddhesu kat±dhik±ro tattha tattha bhave puññ±ni upacinitv± imasmi½ buddhupp±de s±vatthiya½ aññatarassa kosiyagottassa br±hmaºassa putto hutv± nibbatto, m±tugottavasena pana k±tiy±noti laddhan±mo vayappatto s±maññak±nittherassa gihisah±yo thera½ disv± pabbajito samaºadhamma½ karonto ratti½ “nidd±bhibhava½ vinodess±m²”ti caªkama½ ±ruhi. So caªkamanto nidd±ya abhibh³to pacal±yam±no paripatitv± tattheva anantarahit±ya bh³miy± nipajji, satth± tassa ta½ pavatti½ disv± saya½ tattha gantv± ±k±se µhatv± “k±tiy±n±”ti sañña½ ad±si. So satth±ra½ disv± uµµhahitv± vanditv± sa½vegaj±to aµµh±si. Athassa satth± dhamma½ desento–
411. “Uµµhehi nis²da k±tiy±na, m± nidd±bahulo ahu j±garassu;
m± ta½ alasa½ pamattabandhu, k³µeneva jin±tu maccur±j±.
412. “Seyyath±pi mah±samuddavego, eva½ j±tijar±ti vattate ta½;
so karohi sud²pamattano tva½, na hi t±ºa½ tava vijjateva añña½.
413. “Satth± hi vijesi maggameta½, saªg± j±tijar±bhay± at²ta½;
pubb±pararattamappamatto, anuyuñjassu da¼ha½ karohi yoga½.
414. “Purim±ni pamuñca bandhan±ni, saªgh±µikhuramuº¹abhikkhabhoj²;
m± khi¹¹±ratiñca m± nidda½, anuyuñjittha jh±ya k±tiy±na.
415. “Jh±y±hi jin±hi k±tiy±na, yogakkhemapathesu kovidosi;
pappuyya anuttara½ visuddhi½, parinibb±hisi v±rin±va joti.
416. “Pajjotakaro parittara½so, v±tena vinamyate lat±va;
evampi tuva½ an±diy±no, m±ra½ indasagotta niddhun±hi;
so vedayit±su v²tar±go, k±la½ kaªkha idheva s²tibh³to”ti.–

Im± g±th± abh±si.

Tattha uµµheh²ti nidd³pagamanato uµµhahanto uµµh±nav²riya½ karohi. Yasm± nipajj± n±ma kosajjapakkhiy±, tasm± m± sayi. Nis²d±ti pallaªka½ ±bhujitv± uju½ k±ya½ paºidh±ya parimukha½ sati½ upaµµhapetv± nis²da. K±tiy±n±ti ta½ n±mena ±lapati. M± nidd±bahulo ah³ti nidd±bahulo nidd±bhibh³to m± ahu. J±garass³ti j±gara, j±gariyamanuyutto hohi. M± ta½ alasanti j±gariya½ ananuyuñjanta½ ta½ alasa½ kus²ta½ pamattabandhu maccur±j± k³µeneva adduhanena viya nes±do miga½ v± pakkhi½ v± jar±rogehi m± jin±tu m± abhibhavatu, m± ajjhottharat³ti attho.
Seyyath±p²ti seyyath± api. Mah±samuddavegoti mah±samuddassa ³mivego. Evanti yath± n±ma mah±samudda-³mivego upar³pari uµµhahanto ta½ abhikkamitu½ asakkonta½ purisa½ abhibhavati, eva½ j±ti jar± ca kosajj±bhibh³ta½ ta½ ativattate upar³pari ajjhottharati. So karoh²ti so tva½, k±tiy±na, cat³hi oghehi anajjhottharaº²ya½ arahattaphalasaªkh±ta½ sud²pa½ attano karohi attano sant±ne upp±dehi. Na hi t±ºa½ tava vijjateva aññanti ti hetu-atthe nip±to. Yasm± tato aggaphalato añña½ tava t±ºa½ n±ma idha v± hura½ v± na upalabbhati, tasm± ta½ arahattasaªkh±ta½ sud²pa½ karoh²ti.
Satth± hi vijesi maggametanti ya½ s±dhetu½ avisahant± yato par±jit± puth³ aññatitthiy±, tadeta½ tassa sud²passa k±raºabh³ta½ pañcavidhasaªgato j±ti-±dibhayato ca at²ta½ ariyamagga½ devaputtam±r±dike abhibhavitv± tuyha½ satth± vijesi s±dhesi. Yasm± satthu santaka½ n±ma s±vakena adhigantabba½ na vissajjetabba½, tasm± tassa adhigam±ya pubbaratt±pararatta½ purimay±ma½ pacchimay±mañca appamatto sato sampaj±no hutv± anuyuñja yoga½ bh±vana½ da¼hañca karohi.
Purim±ni pamuñca bandhan±n²ti purimak±ni gihik±le ±baddh±ni gihibandhan±ni k±maguºabandhan±ni pamuñca vissajjehi, tattha anapekkho hohi. Saªgh±µikhuramuº¹abhikkhabhoj²ti saªgh±µidh±r² khurena katasiramuº¹o bhikkh±h±rabhoj², tividhampeta½ purimabandhanapamokkhassa khi¹¹±ratinidd±nanuyogassa ca k±raºavacana½. Yasm± tva½ saªgh±µip±ruto muº¹o bhikkh±h±ro j²vati, tasm± te k±masukh±nuyogo khi¹¹±ratinidd±nuyogo ca na yuttoti tato purim±ni pamuñca bandhan±ni khi¹¹±rati½ niddañca m±nuyuñjitth±ti yojan±. Jh±y±ti jh±yassu ±rammaº³panijjh±na½ anuyuñja.
Ta½ pana anuyuñjanto yena jh±nena jh±yato kiles± sabbaso jit± honti, ta½ lakkhaº³panijjh±na½ anuyuñj±ti dassento “jh±y±hi jin±h²”ti ±ha. Yogakkhemapathesu kovidos²ti cat³hi yogehi khemassa nibb±nassa pathabh³tesu bodhipakkhiyadhammesu kusalo cheko asi, tasm± bh±vana½ ussukk±pento anuttara½ uttararahita½, visuddhi½ nibb±na½ arahattañca pappuyya p±puºitv± pana tva½ parinibb±hisi. V±rin±va jot²ti mahat± salilavuµµhinip±tena aggikhandho viya ariyamaggavuµµhinip±tena parinibb±yissati.
Pajjotakaroti pajjoti½ karo pad²po. Parittara½soti khuddakacciko. Vinamyateti vinam²yati apaniyyati. Lat±v±ti valli viya. Ida½ vutta½ hoti– yath± vaµµi-±dipaccayavekallena parittara½so mandapabho pad²po appik± lat± v± v±tena vidhamiyyati viddha½siyyati, eva½ tuvampi. Kosiyagottat±ya, indasagotta, indasam±nagotta½. M±ra½ tassa vase an±vattan± anup±d±nato ca an±diy±no, niddhun±hi vidhamehi viddha½sehi. Eva½ pana viddha½sam±no so tva½ vedayit±su sabb±su vedan±su vigatacchandar±go idheva imasmi½yeva attabh±ve sabbakilesadarathapari¼±h±bh±vena s²tibh³to nibbuto attano parinibb±nak±la½ kaªkha ±gameh²ti Eva½ satth±r± anup±disesa½ nibb±na½ p±petv± desan±ya kat±ya thero desan±vas±ne vipassana½ va¹¹hetv± arahatta½ p±puºi. Arahatta½ pana patv± satth±r± desitaniy±meneva im± g±th± abh±si. T± eva im± g±th± therassa aññ±by±karaºañca j±t±.

K±tiy±nattherag±th±vaººan± niµµhit±.