6. Sappad±sattherag±th±vaººan±

Paººav²sat²ti-±dik± ±yasmato sappad±sattherassa g±th±. K± uppatti? Ayampi purimabuddhesu kat±dhik±ro tattha tattha bhave vivaµµ³panissaya½ kusala½ upacinitv± imasmi½ buddhupp±de kapilavatthusmi½ suddhodanamah±r±jassa purohitaputto hutv± nibbatti, tassa sappad±soti n±ma½ ahosi. So vayappatto satthu ñ±tisam±game paµiladdhasaddho pabbajitv± kiles±bhibhavena cetosam±dhi½ alabhanto brahmacariya½ caritv± sa½vegaj±to pacch± sattha½ ±haranto yoniso manasik±ra½ va¹¹hetv± arahatta½ p±puºitv± añña½ by±karonto–
405. “Paººav²sati vass±ni, yato pabbajito aha½;
acchar±saªgh±tamattampi, cetosantimanajjhaga½.
406. “Aladdh± cittassekagga½, k±mar±gena aµµito;
b±h± paggayha kandanto, vih±r± upanikkhami½.
407. “Sattha½ v± ±hariss±mi, ko attho j²vitena me;
kathañhi sikkha½ paccakkha½, k±la½ kubbetha m±diso.
408. “Tad±ha½ khuram±d±ya, mañcakamhi up±visi½;
parin²to khuro ±si, dhamani½ chettumattano.
409. “Tato me manas²k±ro, yoniso udapajjatha;
±d²navo p±turahu, nibbid± samatiµµhatha.
410. “Tato citta½ vimucci me, passa dhammasudhammata½;
tisso vijj± anuppatt±, kata½ buddhassa s±sanan”ti.–

Im± g±th± abh±si.

Tattha paººav²sativass±ni, yato pabbajito ahanti yato paµµh±ya aha½ pabbajito t±nim±ni paººav²sativass±ni. Acchar±saªgh±tamattampi, cetosantimanajjhaganti soha½ ettaka½ k±la½ brahmacariya½ caranto acchar±saªgh±tamattampi aªguliphoµanamattampi khaºa½ cetosanti½ cetaso sam±dh±na½ na labhi½.
Eva½ pana aladdh± cittassekaggata½, tattha k±raºam±ha “k±mar±gena aµµito”ti. Tattha aµµitoti p²¼ito, abhibh³toti attho. B±h± paggayha kandantoti “idamidha ativiya ayutta½ vattati, yad±ha½ niyy±nike s±sane pabbajitv± att±na½ kilesapaªkato uddharitu½ na sakkom²”ti uddha½mukho b±h± paggayha kandam±no. Vih±r± upanikkhaminti vasanakavih±rato bahi nikkhanto.
Yen±dhipp±yena nikkhanto, ta½ dassetu½ “sattha½ v± ±hariss±m²”ti-±di vutta½. Tattha sattha½ v± ±hariss±m²ti -saddo vikappanattho. Tena “rukkh± v± papatiss±mi, ubbandhitv± v± mariss±m²”ti-±dike maraºappak±re saªgaºh±ti. Sikkhanti adhis²lasikkha½. Paccakkhanti pacc±cikkhanto pariccajanto. “Paccakkh±”tipi p±¼i, paccakkh±y±ti attho. K±lanti maraºa½. Kathañhi n±ma m±diso sikkh±paccakkh±nena k±la½ kareyy±ti attho. Sikkh±paccakkh±nañhi ariyassa vinaye maraºa½ n±ma. Yath±ha bhagav±– “maraºañheta½ bhikkhave, yo sikkha½ paccakkh±ya h²n±y±vattat²”ti (ma. ni. 3.63). “Sikkha½ paccakkh±”ti pana p±µhe kathañhi n±ma m±diso sikkha½ paccakkh±ya k±la½ kareyya, sikkh±samaªg² eva pana hutv± k±la½ kareyya? Tasm± sattha½ v± ±hariss±mi, ko attho j²vitena meti yojan±.
Tad±hanti yad± kiles±bhibhavena samaºadhamma½ k±tu½ asamatthat±ya j²vite nibbindanto tad±. Khuranti nisitakhura½, khurasadisa½ v± satthaka½. Mañcakamhi up±visinti paresa½ niv±raºabhayena ovaraka½ pavisitv± mañcake nis²di½. Parin²toti upan²to, gale µhapitoti adhipp±yo. Dhamaninti “kaºµhe dhamani½, kaºµhadhamani½ galavalayan”tipi vadanti. Chettunti chinditu½.
Tato me manas²k±ro, yoniso udapajjath±ti “yad±ha½ mariss±m²”ti kaºµhe dhamani½ chinditu½ khura½ upanesi½, tato para½ “aroga½ nu kho me s²lan”ti paccavekkhantassa akkhaº¹a½ acchidda½ suparisuddha½ s²la½ disv± p²ti uppajji, p²timanassa k±yo passambhi, passaddhak±yassa nir±misa½ sukha½ anubhavantassa cittassa sam±hitat±ya vipassan±vasena yoniso manasik±ro uppajji. Atha v± tatoti kaºµhe khurassa upanayato vaºe j±te uppanna½ vedana½ vikkhambhento vipassan±ya vasena yonisomanasik±ro uppajji. Id±ni tato para½ maggaphalapaccavekkhaºañ±ºa½ uppannabh±va½ dassetu½ “±d²navo p±turah³”ti-±di vutta½. Ta½ heµµh± vuttatthameva.

Sappad±sattherag±th±vaººan± niµµhit±.