5. M±lukyaputtattherag±th±vaººan±

Manujass±ti-±dik± ±yasmato m±lukyaputtattherassa g±th±. K± uppatti? Ayampi purimabuddhesu kat±dhik±ro tattha tattha bhave puññ±ni upacinitv± imasmi½ buddhupp±de s±vatthiya½ kosalarañño agg±sanikassa putto hutv± nibbatti. Tassa m±t± m±luky± n±ma, tass± vasena m±lukyaputtotveva paññ±yittha. So vayappatto nissaraºajjh±sayat±ya ghar±v±sa½ pah±ya paribb±jakapabbajja½ pabbajitv± vicaranto satthu santike dhamma½ sutv± s±sane paµiladdhasaddho pabbajitv± vipassan±ya kamma½ karonto nacirasseva cha¼abhiñño ahosi. So ñ±t²su anukamp±ya ñ±tikula½ agam±si. Ta½ ñ±tak± paº²tena kh±dan²yena bhojan²yena parivisitv± dhanena palobhetuk±m± mahanta½ dhanar±si½ purato upaµµhapetv± “ida½ dhana½ tava santaka½, vibbhamitv± imin± dhanena puttad±ra½ paµijagganto puññ±ni karoh²”ti y±ci½su. Thero tesa½ ajjh±saya½ viparivattento ±k±se µhatv±–
399. “Manujassa pamattac±rino, taºh± va¹¹hati m±luv± viya;
so plavat² hur± hura½, phalamiccha½va vanasmi v±naro.
400. “Ya½ es± sahate jamm², taºh± loke visattik±;
sok± tassa pava¹¹hanti, abhivaµµha½va b²raºa½.
401. “Yo ceta½ sahate jammi½, taºha½ loke duraccaya½;
sok± tamh± papatanti, udabind³va pokkhar±.
402. “Ta½ vo vad±mi bhadda½ vo, y±vantettha sam±gat±;
taºh±ya m³la½ khaºatha, us²ratthova b²raºa½;
m± vo na¼a½va sotova, m±ro bhañji punappuna½.
403. “Karotha buddhavacana½, khaºo vo m± upaccag±;
khaº±t²t± hi socanti, nirayamhi samappit±.
404. “Pam±do rajo pam±do, pam±d±nupatito rajo;
appam±dena vijj±ya, abbahe sallamattano”ti.–

Im±hi chahi g±th±hi dhamma½ deseti.

Tattha manujass±ti sattassa. Pamattac±rinoti sativossaggalakkhaºena pam±dena pamattac±rissa, neva jh±na½, na vipassan± na maggaphal±ni va¹¹hanti. Yath± pana rukkha½ sa½sibbant² pariyonandhant² tassa vin±s±ya m±luv± lat± va¹¹hati, evamassa cha dv±r±ni niss±ya r³p±d²su punappuna½ uppajjam±n± taºh± va¹¹hati. Va¹¹ham±n±va yath± m±luv± lat± attano apassayabh³ta½ rukkha½ ajjhottharitv± p±teti, eva½ taºh±vasika½ puggala½ ap±ye nip±teti. So plavat²ti so taºh±vasiko puggalo apar±para½ bhav±bhave uplavati dh±vati. Yath± ki½? Phalamiccha½va vanasmi v±naro yath± rukkhaphala½ icchanto v±naro vanasmi½ dh±vanto rukkhassa eka½ s±kha½ gaºh±ti, ta½ muñcitv± añña½ gaºh±ti, ta½ muñcitv± aññanti “s±kha½ alabhitv± nisinno”ti vattabbata½ n±pajjati; evameva taºh±vasiko puggalo hur± hura½ dh±vanto “±rammaºa½ alabhitv± taºh±ya appavatti½ patto”ti vattabbata½ n±pajjati.
Yanti ya½ puggala½. Es± l±makabh±vena jamm² vis±h±rat±ya visam³lat±ya visaphalat±ya visaparibhogat±ya r³p±d²su visattat±ya ±sattat±ya ca visattik±ti saªkha½ gat± chadv±rik± taºh± sahate abhibhavati tassa puggalassa. Yath± n±ma vane punappuna½ vassante deve abhivaµµha½ b²raºa½ b²raºatiºa½ va¹¹hati, eva½ vaµµam³lak± sok± abhiva¹¹hanti vuddhi½ ±pajjant²ti attho.
Yo ceta½…pe… duraccayanti yo pana puggalo eva½ vuttappak±ra½ atikkamitu½ pajahitu½ dukkarat±ya duraccaya½ taºha½ sahate abhibhavati, tamh± puggal± vaµµam³lak± sok± papatanti. Yath± n±ma pokkhare padumapatte patita½ udabindu na patiµµh±ti, eva½ na patiµµhahant²ti attho.
Ta½ vo vad±m²ti tena k±raºena aha½ tumhe vad±mi. Bhadda½ voti bhadda½ tumh±ka½ hotu, m± taºha½ anuvattapuggalo viya vibhava½ anattha½ p±puº±th±ti attho. Y±vantettha sam±gat±ti imasmi½ µh±ne yattak± sannipatit±, tattak±. Ki½ vadas²ti ce? Taºh±ya m³la½ khaºatha imiss± chadv±rikataºh±ya m³la½ k±raºa½ avijj±dikilesaggahana½ arahattamaggañ±ºakud±lena khaºatha samucchindatha. Ki½ viy±ti? Us²ratthova b²raºa½ yath± us²rena atthiko puriso mahantena kud±lena b²raº±paran±ma½ us²ra½ n±ma tiºa½ khaºati, evamassa m³la½ khaºath±ti attho. M± vo na¼a½va sotova, m±ro bhañji punappunanti tumhe nad²t²re j±ta½ na¼a½ mah±vegena ±gato nad²soto viya kilesam±ro maccum±ro devaputtam±ro ca punappuna½ m± bhañj²ti attho.
Tasm± karotha buddhavacana½ “jh±yatha, bhikkhave, m± pam±datth±”ti-±din± (ma. ni. 1.215) vutta½ buddhassa bhagavato vacana½ karotha, yath±nusiµµha½ paµipattiy± samp±detha. Khaºo vo m± upaccag±ti yo hi buddhavacana½ na karoti, ta½ puggala½ aya½ buddhupp±dakkhaºo patir³padesav±se uppattikkhaºo sammadiµµhiy± paµiladdhakkhaºo channa½ ±yatan±na½ avekallakkhaºoti sabbopi khaºo atikkamati, so khaºo m± tumhe atikkamatu. Khaº±t²t±ti ye hi ta½ khaºa½ at²t±, ye v± puggale so khaºo at²to, te nirayamhi samappit± tattha nibbatt± cirak±la½ socanti.
Pam±do rajoti r³p±d²su ±rammaºesu sativossaggalakkhaºo pam±do, sa½kilesasabh±vatt± r±garaj±dimissat±ya ca rajo. Pam±d±nupatito rajoti yo hi koci rajo n±ma r±g±diko, so sabbo pam±d±nupatito pam±davaseneva uppajjati. Appam±den±ti appamajjanena appam±dapaµipattiy±. Vijj±y±ti aggamaggavijj±ya. Abbahe sallamattanoti attano hadayanissita½ r±g±disalla½ uddhareyya sam³haneyy±ti.

M±lukyaputtattherag±th±vaººan± niµµhit±.