4. Kullattherag±th±vaººan±

Kullo sivathikanti-±dik± ±yasmato kullattherassa g±th±. K± uppatti? Ayampi purimabuddhesu kat±dhik±ro tattha tattha bhave puññ±ni upacinanto imasmi½ buddhupp±de s±vatthiya½ kuµumbiyakule nibbattitv± kulloti laddhan±mo viññuta½ patto satthu santike dhamma½ sutv± paµiladdhasaddho pabbaji. So ca r±gacaritatt± tibbar±gaj±tiko hoti. Tenassa abhikkhaºa½ kiles± citta½ pariy±d±ya tiµµhanti. Athassa satth± citt±c±ra½ ñatv± asubhakammaµµh±na½ datv±, “kulla, tay± abhiºha½ sus±ne c±rik± caritabb±”ti ±ha. So sus±na½ pavisitv± uddhum±tak±d²ni t±ni t±ni asubh±ni disv± ta½ muhutta½ asubhamanasik±ra½ upp±detv± sus±nato nikkhantamattova k±mar±gena abhibhuyyati. Puna bhagav± tassa ta½ pavatti½ ñatv± ekadivasa½ tassa sus±naµµh±na½ gatak±le eka½ taruºitthir³pa½ adhun± mata½ avinaµµhacchavi½ nimminitv± dasseti. Tassa ta½ diµµhamattassa j²vam±navisabh±gavatthusmi½ viya sahas± r±go uppajjati. Atha na½ satth± tassa pekkhantasseva navahi vaºamukhehi paggharam±n±suci½ kimikul±kula½ ativiya b²bhaccha½ duggandha½ jeguccha½ paµikk³la½ katv± dassesi. So ta½ pekkhanto virattacitto hutv± aµµh±si. Athassa bhagav± obh±sa½ pharitv± sati½ janento–
“¾tura½ asuci½ p³ti½, passa kulla samussaya½;
uggharanta½ paggharanta½, b±l±na½ abhinanditan”ti.–

¾ha Ta½ sutv± thero sammadeva sar²rasabh±va½ upadh±rento asubhasañña½ paµilabhitv± tattha paµhama½ jh±na½ nibbattetv± ta½ p±daka½ katv± vipassana½ va¹¹hetv± arahatta½ p±puºitv± attano paµipatti½ paccavekkhitv±–

393. “Kullo sivathika½ gantv±, addasa itthimujjhita½;
apaviddha½ sus±nasmi½, khajjanti½ kimih² phuµa½.
394. “¾tura½…pe… b±l±na½ abhinandita½;
395. “dhamm±d±sa½ gahetv±na, ñ±ºadassanapattiy±;
paccavekkhi½ ima½ k±ya½, tuccha½ santarab±hira½.
396. “Yath± ida½ tath± eta½, yath± eta½ tath± ida½;
yath± adho tath± uddha½, yath± uddha½ tath± adho.
397. “Yath± div± tath± ratti½, yath± ratti½ tath± div±;
yath± pure tath± pacch±, yath± pacch± tath± pure.
398. “Pañcaªgikena turiyena, na rat² hoti t±dis²;
yath± ekaggacittassa, samm± dhamma½ vipassato”ti.–

Ud±navasena im± g±th± abh±si.

Tattha kulloti att±nameva thero para½ viya katv± vadati.
¾turanti n±nappak±rehi dukkhehi abhiºha½ paµip²¼ita½. Asucinti sucirahita½ jeguccha½ paµikk³la½. P³tinti duggandha½. Pass±ti sabh±vato olokehi. Kull±ti ov±dak±le bhagav± thera½ ±lapati. Ud±nak±le pana thero sayameva att±na½ vadati. Samussayanti sar²ra½. Uggharantanti uddha½ vaºamukhehi asuci½ savanta½. Paggharantanti adho vaºamukhehi samantato ca asuci½ savanta½. B±l±na½ abhinanditanti b±lehi andhaputhujjanehi diµµhitaºh±bhinandan±hi “aha½ maman”ti abhinivissa nandita½.
Dhamm±d±santi dhammamaya½ ±d±sa½. Yath± hi satt± ad±sena attano mukhe k±ye v± guºadose passanti, eva½ yog±vacaro yena attabh±ve sa½kilesavod±nadhamme y±th±vato passati, ta½ vipassan±ñ±ºa½ idha “dhamm±d±san”ti vutta½. Ta½ ñ±ºadassanassa maggañ±ºasaªkh±tassa dhammacakkhussa adhigam±ya attano sant±ne upp±detv±. Paccavekkhi½ ima½ k±yanti ima½ karajak±ya½ niccas±r±divirahato tuccha½ attaparasant±n±na½ vibh±gato santarab±hira½ ñ±ºacakkhun± pati-avekkhi½ passi½.
Yath± pana paccavekkhi½, ta½ dassetu½ “yath± idan”ti-±di vutta½. Tattha yath± ida½ tath± etanti yath± ida½ mayha½ sar²rasaªkh±ta½ asubha½ ±yu-usm±viññ±º±na½ anapagam± n±n±vidha½ m±yopama½ kiriya½ dasseti, tath±va eta½ matasar²ra½ pubbe tesa½ dhamm±na½ anapagam± ahosi. Yath± eta½ etarahi matasar²ra½ tesa½ dhamm±na½ apagam± na kiñci kiriya½ dasseti, tath± ida½ mama sar²rampi tesa½ dhamm±na½ apagam± nassatev±ti. Yath± ca ida½ mama sar²ra½ etarahi sus±ne na mata½ na sayita½, na uddhum±tak±dibh±va½ upagata½, tath± eta½ etarahi matasar²rampi pubbe ahosi. Yath± paneta½ etarahi matasar²ra½ sus±ne sayita½ uddhum±tak±dibh±va½ upagata½, tath± ida½ mama sar²rampi bhavissati. Atha v± yath± ida½ mama sar²ra½ asuci duggandha½ jeguccha½ paµikk³la½ anicca½ dukkha½ anatt±, tath± eta½ matasar²rampi. Yath± v± eta½ matasar²ra½ asuci-±disabh±vañceva anicc±disabh±vañca, tath± ida½ mama sar²rampi. Yath± adho tath± uddhanti yath± n±bhito adho heµµh± aya½ k±yo asuci duggandho jeguccho paµikk³lo anicco dukkho anatt± ca, tath± uddha½ n±bhito upari asuci-±disabh±vo ca. Yath± uddha½ tath± adhoti yath± ca n±bhito, uddha½ asuci-±disabh±vo, tath± adho n±bhito heµµh±pi.
Yath± div± tath± rattinti yath± aya½ k±yo div± “akkhimh± akkhig³thako”ti-±din± (su. ni. 199) asuci paggharati, tath± rattimpi. Yath± ratti½ tath± div±ti yath± ca ratti½ aya½ k±yo asuci paggharati, tath± div±pi, nayimassa k±lavibh±gena aññath±bh±voti attho. Yath± pure tath± pacch±ti yath± aya½ k±yo pure pubbe taruºak±le asuci duggandho jeguccho paµikk³lo, tath± ca pacch± jiººak±le. Yath± ca pacch± jiººak±le asuci-±disabh±vo, tath± pure taruºak±lepi Yath± v± pure at²tak±le saviññ±ºak±le asuci-±disabh±vo ca anicc±disabh±vo ca, tath± pacch± an±gatak±le aviññ±ºak±leti evampettha attho veditabbo.
Pañcaªgikena turiyen±ti “±tata½ vitata½ ±tatavitata½ ghana½ sus²ran”ti eva½ pañcaªgikena pañcahi aªgehi samann±gatena turiyena paricariyam±nassa k±masukhasamaªgino issarajanassa t±dis² tath±r³p± rati sukhass±do na hoti. Yath± ekaggacittassa, samm± dhamma½ vipassatoti samathavipassana½ yuganaddha½ katv± indriy±na½ ekarasabh±vena v²thipaµipann±ya vipassan±ya khandh±na½ udayabbaya½ passantassa yog±vacarassa y±dis± dhammarati, tass± kalampi k±marati na upet²ti. Vuttañheta½ bhagavat±–
“Yato yato sammasati, khandh±na½ udayabbaya½;
labhat² p²tip±mojja½, amata½ ta½ vij±natan”ti. (Dha. pa. 374).
Im± eva ca therassa aññ±by±karaºag±th±pi ahesu½.

Kullattherag±th±vaººan± niµµhit±.