2. Tekicchak±rittherag±th±vaººan±

Atihit± v²h²ti-±dik± ±yasmato tekicchak±rittherassa g±th±. K± uppatti? Ayampi purimabuddhesu kat±dhik±ro tattha tattha bhave puññ±ni upacinanto ito ekanavute kappe vipassissa bhagavato k±le kulagehe nibbattitv± viññuta½ patv± vejjasatthe nipphatti½ gato. Vipassissa bhagavato upaµµh±ka½ asoka½ n±ma thera½ by±dhita½ arogamak±si, aññesañca satt±na½ rog±bhibh³t±na½ anukamp±ya bhesajja½ sa½vidahi.
So tena puññakammena devamanussesu sa½saranto imasmi½ buddhupp±de subuddhassa n±ma br±hmaºassa putto hutv± nibbatti. Tassa tikicchakehi gabbhak±le parissaya½ apaharitv± parip±litat±ya tekicchak±r²ti n±ma½ aka½su. So attano kul±nur³p±ni vijj±µµh±n±ni sipp±ni ca sikkhanto va¹¹hati. Tad± c±ºakko subuddhassa paññ±veyyattiya½ kiriy±su up±yakosallañca disv±, “aya½ imasmi½ r±jakule patiµµha½ labhanto ma½ abhibhaveyy±”ti iss±pakato raññ± candaguttena ta½ bandhan±g±re khip±pesi. Tekicchak±r² pitu bandhan±g±rappavesana½ sutv± bh²to pal±yitv± s±ºav±sittherassa santika½ gantv± attano sa½vegak±raºa½ therassa kathetv± pabbajitv± kammaµµh±na½ gahetv± abbhok±siko nesajjiko ca hutv± viharati, s²tuºha½ agaºento samaºadhammameva karoti, visesato brahmavih±rabh±vanamanuyuñjati. Ta½ disv± m±ro p±pim± “na imassa mama visaya½ atikkamitu½ dass±m²”ti vikkhepa½ k±tuk±mo sass±na½ nipphattik±le khettagopakavaººena therassa santika½ gantv± ta½ nippaº¹ento–
381. “Atihit± v²hi, khalagat± s±l²;
na ca labhe piº¹a½, kathamaha½ kassan”ti.– ¾ha. Ta½ sutv± thero–
382. “Buddhamappameyya½ anussara pasanno, p²tiy± phuµasar²ro hohisi satatamudaggo;
383. “dhammamappameyya½ pe… satatamudaggo;
384. “saªghamappameyya½…pe… satatamudaggo”ti;– ±ha; ta½ sutv± m±ro–
385. “abbhok±se viharasi, s²t± hemantik± im± ratyo;
m± s²tena pareto vihaññittho, pavisa tva½ vih±ra½ phusitagga¼an”ti.–

¾ha. Atha thero–

386. “Phusissa½ catasso appamaññ±yo, t±hi ca sukhito viharissa½;
n±ha½ s²tena vihaññissa½, aniñjito viharanto”ti.– ¾ha.
Tattha atihit± v²h²ti v²hayo koµµh±g±ra½ atinetv± µhapit±, tattha paµis±mit± khalato v± ghara½ upan²t±ti attho. V²higgahaºena cettha itarampi dhañña½ saªgaºh±ti. S±l² pana yebhuyyena v²hito pacch± paccant²ti ±ha. Khalagat± s±l²ti khala½ dhaññakaraºaµµh±na½ gat±, tattha r±sivasena maddanac±van±divasena µhit±ti attho. Padh±nadhaññabh±vadassanatthañcettha s±l²na½ visu½ gahaºa½, ubhayenapi g±me, g±mato bahi ca dhañña½ paripuººa½ µhitanti dasseti. Na ca labhe piº¹anti eva½ sulabhadhaññe subhikkhak±le aha½ piº¹amattampi na labh±mi. Id±ni kathamaha½ kassanti aha½ katha½ kariss±mi, katha½ j²viss±m²ti parih±sake¼i½ ak±si.
Ta½ sutv± thero “aya½ var±ko attan± attano pavatti½ mayha½ pak±sesi, may± pana attan±va att± ovaditabbo, na may± kiñci kathetabban”ti vatthuttay±nussatiya½ att±na½ niyojento “buddhamappameyyan”ti-±din± tisso g±th± abh±si. Tattha buddhamappameyya½ anussara pasannoti sav±san±ya avijj±nidd±ya accantavigamena, buddhiy± ca vikasitabh±vena buddha½ bhagavanta½ pam±ºakar±na½ r±g±dikiles±na½ abh±v± aparim±ºaguºasamaªgit±ya appameyyapuññakkhettat±ya ca appameyya½. Okappanalakkhaºena abhippas±dena pasanno, pasannam±naso “itipi so bhagav± araha½ samm±sambuddho”ti-±din± (ma. ni. 1.74; sa½. ni. 5.997) anussara anu anu buddh±rammaºa½ sati½ pavattehi, p²tiy± phuµasar²ro hohisi. Satatamudaggoti anussarantova pharaºalakkhaº±ya p²tiy± satata½ sabbad± phuµasar²ro p²tisamuµµh±napaº²tar³pehi ajjhotthaµasar²ro ubbegap²tiy± udaggo k±ya½ udagga½ katv± ±k±sa½ laªghitu½ samattho ca bhaveyy±si, buddh±nussatiy± buddh±rammaºa½ u¼±ra½ p²tisomanassa½ paµisa½vedeyy±si. Yato s²tuºhehi viya jighacch±pip±s±hipi anabhibh³to hohis²ti attho.
Dhammanti ariya½ lokuttaradhamma½. Saªghanti ariya½ paramatthasaªgha½. Sesa½ vuttanayameva. Anussar±ti panettha “sv±kkh±to bhagavat± dhammo”ti-±din± dhamma½, “suppaµipanno bhagavato s±vakasaªgho”ti-±din± saªgha½ anussar±ti yojetabba½.
Eva½ therena ratanattayaguº±nussaraºe niyojanavasena attani ovadite puna m±ro vivekav±sato na½ vivecetuk±mo hites²bh±va½ viya dassento “abbhok±se viharas²”ti pañcama½ g±tham±ha. Tassattho– tva½, bhikkhu, abbhok±se kenaci apaµicchanne vivaµaªgaºe viharasi iriy±pathe kappesi. Hemantik± himap±tasamaye pariy±pann± im± s²t± rattiyo vattanti. Tasm± s²tena pareto abhibh³to hutv± m± vihaññittho vigh±ta½ m± ±pajji m± kilami. Phusitagga¼a½ pihitakav±µa½ sen±sana½ pavisa, eva½ te sukhavih±ro bhavissat²ti.
Ta½ sutv± thero “na mayha½ sen±sanapariyesan±ya payojana½, etthev±ha½ sukhavih±r²”ti dassento “phusissan”ti-±din± chaµµha½ g±tham±ha. Tattha phusissa½ catasso appamaññ±yoti appam±ºagocarat±ya “appamaññ±”ti laddhavoh±re catt±ro brahmavih±re phusissa½ phusiss±mi, k±lena k±la½ sam±pajjiss±mi. T±hi ca sukhito viharissanti t±hi appamaññ±hi sukhito sañj±tasukho hutv± viharissa½ catt±ropi iriy±pathe kappess±m²ti. Tena mayha½ sabbak±le sukhameva, na dukkha½. Yato n±ha½ s²tena vihaññissa½ antaraµµhakepi himap±tasamaye aha½ s²tena na kilamiss±mi, tasm± aniñjito viharanto cittassa iñjitak±raº±na½ by±p±d±d²na½ suppah²natt± paccayuppanniñjan±ya ca abh±vato sam±pattisukheneva sukhito vihariss±m²ti. Eva½ thero ima½ g±tha½ vadantoyeva vipassana½ va¹¹hetv± arahatta½ sacch±k±si. Tena vutta½ apad±ne (apa. thera 1.18.39-44)–
“Nagare bandhumatiy±, vejjo ±si½ susikkhito;
±tur±na½ sadukkh±na½, mah±janasukh±vaho.
“By±dhita½ samaºa½ disv±, s²lavanta½ mah±juti½;
pasannacitto sumano, bhesajjamadadi½ tad±.
“Arogo ±si teneva, samaºo sa½vutindriyo;
asoko n±ma n±mena, upaµµh±ko vipassino.
“Ekanavutito kappe, ya½ osadhamad±saha½;
duggati½ n±bhij±n±mi, bhesajjassa ida½ phala½.
“Ito ca aµµhame kappe, sabbosadhasan±mako;
sattaratanasampanno, cakkavatt² mahapphalo.
“Kiles± jh±pit± mayha½…pe… kata½ buddhassa s±sanan”ti;
ettha ca bindus±rarañño k±le imassa therassa uppannatt± tatiyasaªg²tiya½ im± g±th± saªg²t±ti veditabb±;

tekicchak±rittherag±th±vaººan± niµµhit±;