10. Yasadattattherag±th±vaººan±

Up±rambhacittoti-±dik± ±yasmato yasadattattherassa g±th±. K± uppatti? Ayampi purimabuddhesu kat±dhik±ro tattha tattha bhave vivaµµ³panissaya½ kusala½ upacini. Tath± hesa padumuttarassa bhagavato k±le br±hmaºakule nibbattitv± br±hmaº±na½ vijj±sippesu nipphatti½ gato k±me pah±ya isipabbajja½ pabbajitv± araññe viharanto ekadivasa½ satth±ra½ disv± pasannam±naso añjali½ paggayha abhitthavi. So tena puññakammena devamanussesu sa½saranto imasmi½ buddhupp±de mallaraµµhe mallar±jakule nibbattitv± yasadattoti laddhan±mo, vayappatto takkasila½ gantv± sabbasipp±ni sikkhitv± sabhiyena paribb±jakena saddhi½yeva c±rika½ caram±no, anupubbena s±vatthiya½ bhagavanta½ upasaªkamitv± sabhiyena puµµhapañhesu vissajjiyam±nesu saya½ ot±r±pekkho suºanto nis²di “samaºassa gotamassa v±de dosa½ dass±m²”ti. Athassa bhagav± citt±c±ra½ ñatv± sabhiyasuttadesan±vas±ne (su. ni. sabhiyasutta) ov±da½ dento–
360. “Up±rambhacitto dummedho, suº±ti jinas±sana½;
±rak± hoti saddhamm±, nabhaso pathav² yath±.
361. “Up±rambhacitto dummedho, suº±ti jinas±sana½;
parih±yati saddhamm±, k±¼apakkheva candim±.
362. “Up±rambhacitto dummedho, suº±ti jinas±sana½;
parisussati saddhamme, maccho appodake yath±.
363. “Up±rambhacitto dummedho, suº±ti jinas±sana½;
na vir³hati saddhamme, khette b²ja½va p³tika½.
364. “Yo ca tuµµhena cittena, suº±ti jinas±sana½;
khepetv± ±save sabbe, sacchikatv± akuppata½;
pappuyya parama½ santi½, parinibb±tin±savo”ti.–

Im± pañca g±th± abh±si.

Tattha up±rambhacittoti s±rambhacitto, dos±ropan±dhipp±yoti attho. Dummedhoti nippañño. ¾rak± hoti saddhamm±ti so t±diso puggalo nabhaso viya pathav² paµipattisaddhammatopi d³re hoti, pageva paµivedhasaddhammato. “Na tva½ ima½ dhammavinaya½ ±j±n±s²”ti-±din± (d². ni. 1.18) vigg±hikakatha½ anuyuttassa kuto santanipuºo paµipattisaddhammo.
Parih±yati saddhamm±ti navavidhalokuttaradhammato pubbabh±giyasaddh±disaddhammatopi nih²yati. Parisussat²ti visussati k±yacitt±na½ p²ºanarasassa p²tip±mojj±dikusaladhammass±bh±vato. Na vir³hat²ti vir³¼hi½ vuddhi½ na p±puº±ti. P³tikanti gomayalepad±n±di-abh±vena p³tibh±va½ patta½.
Tuµµhena citten±ti itthambh³talakkhaºe karaºavacana½, attamano pamudito hutv±ti attho. Khepetv±ti samucchinditv±. Akuppatanti arahatta½. Pappuyy±ti p±puºitv±. Parama½ santinti anup±disesa½ nibb±na½. Tadadhigamo cassa kevala½ k±l±gamanameva, na kocividhoti ta½ dassetu½ vutta½ “parinibb±tin±savo”ti.
Eva½ satth±r± ovadito sa½vegaj±to pabbajitv± vipassana½ paµµhapetv± nacirasseva arahatta½ p±puºi. Tena vutta½ apad±ne (apa. thera 2.44.35-43)–
“Kaºik±ra½va jalita½, d²parukkha½va jotita½;
kañcana½va virocanta½, addasa½ dvipaduttama½.
“Kamaº¹alu½ µhapetv±na, v±kac²rañca kuº¹ika½;
eka½sa½ ajina½ katv±, buddhaseµµha½ thavi½ aha½.
“Tamandhak±ra½ vidhama½, mohaj±lasam±kula½;
ñ±º±loka½ dassetv±na, nittiººosi mah±muni.
“Samuddharasima½ loka½, sabb±vantamanuttara½;
ñ±ºe te upam± natthi, y±vat± jagato gati.
“Tena ñ±ºena sabbaññ³, iti buddho pavuccati;
vand±mi ta½ mah±v²ra½, sabbaññutaman±vara½.
“Satasahassito kappe, buddhaseµµha½ thavi½ aha½;
duggati½ n±bhij±n±mi, ñ±ºatthav±yida½ phala½.
“Kiles± jh±pit± mayha½…pe… kata½ buddhassa s±sanan”ti;
arahatta½ pana patv± añña½ by±karontopi thero im± eva g±th± abh±si;

yasadattattherag±th±vaººan± niµµhit±;