9. Vijitasenattherag±th±vaººan±

Olaggess±m²ti-±dik± ±yasmato vijitasenattherassa g±th±. K± uppatti? Ayampi purimabuddhesu kat±dhik±ro tattha tattha bhave vivaµµ³panissaya½ kusala½ upacinanto atthadassissa bhagavato k±le kulagehe nibbattitv± viññuta½ patto ghar±v±sa½ pah±ya isipabbajja½ pabbajitv± araññe viharanto ±k±sena gacchanta½ bhagavanta½ disv± pasannam±naso pasann±k±ra½ dassento añjali½ paggayha aµµh±si. Satth± tassa ajjh±saya½ ñatv± ±k±sato otari. So bhagavato manohar±ni madhur±ni phal±ni upanesi, paµiggahesi bhagav± anukampa½ up±d±ya. So tena puññakammena devamanussesu sa½saranto imasmi½ buddhupp±de kosalaraµµhe hatth±cariyakule nibbattitv± vijitasenoti laddhan±mo viññuta½ p±puºi. Tassa m±tul± seno ca upaseno c±ti dve hatth±cariy± satthu santike dhamma½ sutv± paµiladdhasaddh± pabbajitv± v±sadhura½ p³rent± arahatta½ p±puºi½su. Vijitasenopi hatthisippe nipphatti½ gato nissaraºajjh±sayat±ya ghar±v±se alaggam±naso satthu yamakap±µih±riya½ disv± paµiladdhasaddho m±tulatther±na½ santike pabbajitv± tesa½ ov±d±nus±saniy± vipassan±ya kamma½ karonto vipassan±v²thi½ laªghitv± bahiddh± n±n±rammaºe vidh±vanta½ attano citta½ ovadanto–
355. “Olaggess±mi te citta, ±ºidv±reva hatthina½;
na ta½ p±pe niyojessa½, k±maj±la½ sar²raja½.
356. “Tva½ olaggo na gacchasi, dv±ravivara½ gajova alabhanto;
na ca cittakali punappuna½, pasakka p±parato carissasi.
357. “Yath± kuñjara½ adanta½, navaggahamaªkusaggaho;
balav± ±vatteti ak±ma½, eva½ ±vattayissa½ ta½.
358. “Yath± varahayadamakusalo, s±rathipavaro dameti ±jañña½;
eva½ damayissa½ ta½, patiµµhito pañcasu balesu.
359. “Satiy± ta½ nibandhissa½, payutto te damess±mi;
v²riyadhuraniggahito, na yito d³ra½ gamissase citt±”ti.–

G±th± abh±si.

Tattha olaggess±m²ti sa½variss±mi niv±ress±mi. Teti ta½. Upayogatthe hi ida½ s±mivacana½ Te gamananti v± vacanaseso. Hatthinanti ca hatthinti attho. Citt±ti attano citta½ ±lapati. Yath± ta½ v±retuk±mo, ta½ dassento “±ºidv±reva hatthinan”ti ±ha. ¾ºidv±ra½ n±ma p±k±rabaddhassa nagarassa khuddakadv±ra½, ya½ ghaµik±chidde ±ºimhi pakkhitte yantena vin± abbhantare µhitehipi vivaritu½ na sakk±. Yena manussagavassamahi½s±dayo na niggantu½ sakk±. Nagarato bahi niggantuk±mampi hatthi½ yato palobhetv± hatth±cariyo gamana½ niv±resi. Atha v± ±ºidv±ra½ n±ma palighadv±ra½. Tattha hi tiriya½ paligha½ µhapetv± rukkhas³cisaªkh±ta½ ±ºi½ palighas²se ±vuºanti. P±peti r³p±d²su uppajjanaka-abhijjh±dip±padhamme ta½ na niyojessa½ na niyojiss±mi. K±maj±l±ti k±massa j±labh³ta½. Yath± hi macchabandhamigaludd±na½ j±la½ n±ma macch±d²na½ tesa½ yath±k±mak±ras±dhana½, eva½ ayonisomanasik±r±nup±tita½ citta½ m±rassa k±mak±ras±dhana½. Tena hi so satte anatthesu p±teti. Sar²raj±ti sar²resu uppajjanaka. Pañcavok±rabhave hi citta½ r³papaµibaddhavuttit±ya “sar²rajan”ti vuccati.
Tva½ olaggo na gacchas²ti tva½, cittakali, may± satipaññ±patoda-aªkusehi v±rito na d±ni yath±ruci½ gamissasi, ayonisomanasik±ravasena yath±k±ma½ vattitu½ na labhissasi. Yath± ki½? Dv±ravivara½ gajova alabhanto nagarato gajanirodhato v± niggaman±ya dv±ravivaraka½ alabham±no hatth² viya. Cittakal²ti cittak±¼akaººi. Punappunanti apar±para½. Pasakk±ti saraºasampass±savasena. P±paratoti p±pakammanirato pubbe viya id±ni na carissasi tath± caritu½ na dass±m²ti attho.
Adantanti adamita½ hatthisikkha½ asikkhita½. Navaggahanti aciragahita½. Aªkusaggahoti hatth±cariyo. Balav±ti k±yabalena ñ±ºabalena ca balav±. ¾vatteti ak±manti anicchantameva nisedhanato nivatteti. Eva½ ±vattayissanti yath± yath±vutta½ hatthi½ hatth±cariyo, eva½ ta½ citta½ cittakali½ duccaritanisedhanato nivattayiss±mi.
Varahayadamakusaloti uttam±na½ assadamm±na½ damane kusalo. Tato eva s±rathipavaro assadammas±rath²su visiµµho dameti ±jañña½ ±j±n²ya½ assadamma½ desak±l±nur³pa½ saºhapharusehi dameti vineti nibbisevana½ karoti. Patiµµhito pañcasu bales³ti saddh±d²su pañcasu balesu patiµµhito hutv± assaddhiy±dinisedhanato ta½ damayissa½ damess±m²ti attho.
Satiy± ta½ nibandhissanti gocarajjhattato bahi gantu½ adento satiyottena kammaµµh±nathambhe, cittakali, ta½ nibandhiss±mi niyamess±mi. Payutto te damess±m²ti tattha nibandhanto eva yuttappayutto hutv± te damess±mi, sa½kilesamalato ta½ visodhess±mi. V²riyadhuraniggahitoti yath±vutto chekena sus±rathin± yuge yojito yuganiggahito yugantaragato ta½ n±tikkamati, eva½ tvampi citta, mama v²riyadhure niggahito sakkaccak±rit±ya s±taccak±rit±ya aññath± vattitu½ alabhanto ito gocarajjhattato d³ra½ bahi na gamissasi. Bh±van±nuyuttassa hi kammaµµh±nato añña½ ±sannampi lakkhaºato d³ramev±ti eva½ thero im±hi g±th±hi attano citta½ niggaºhantova vipassana½ va¹¹hetv± arahatta½ p±puºi. Tena vutta½ apad±ne (apa. thera 2.45.22-30)–
“Suvaººavaººa½ sambuddha½, dvatti½savaralakkhaºa½;
vipinaggena gacchanta½, s±lar±ja½va phullita½.
“Tiºatthara½ paññ±petv±, buddhaseµµha½ ay±caha½;
anukampatu ma½ buddho, bhikkha½ icch±mi d±tave.
“Anukampako k±ruºiko, atthadass² mah±yaso;
mama saªkappamaññ±ya, or³hi mama assame.
“Orohitv±na sambuddho, nis²di paººasanthare;
bhall±taka½ gahetv±na, buddhaseµµhassad±saha½.
“Mama nijjh±yam±nassa, paribhuñji tad± jino;
tattha citta½ pas±detv±, abhivandi½ tad± jina½.
“Aµµh±rase kappasate, ya½ phalamadadi½ tad±;
duggati½ n±bhij±n±mi, phalad±nassida½ phala½.
“Kiles± jh±pit± mayha½…pe… kata½ buddhassa s±sanan”ti;
arahatta½ pana patv± añña½ by±karontopi im± g±th± abh±si;

vijitasenattherag±th±vaººan± niµµhit±;