5. Va¹¹hattherag±th±vaººan±

S±dh³ ti-±dik± ±yasmato va¹¹hattherassa g±th±. K± uppatti? Ayampi purimabuddhesu kat±dhik±ro tattha tattha bhave vivaµµ³panissay±ni puññ±ni upacinanto imasmi½ buddhupp±de bh±rukacchanagare gahapatikule nibbattitv± va¹¹hoti laddhan±mo anupubbena va¹¹hati. Athassa m±t± sa½s±re sañj±tasa½veg± putta½ ñ±t²na½ niyy±detv± bhikkhun²na½ santike pabbajitv± vipassan±ya kamma½ karont² arahatta½ p±puºitv± aparena samayena puttampi viññuta½ patta½ ve¼udantattherassa santike pabb±jesi. So pabbajito buddhavacana½ uggahetv± bahussuto dhammakathiko hutv± ganthadhura½ vahanto ekadivasa½ “ekako santaruttarova m±tara½ passiss±m²”ti bhikkhunupassaya½ agam±si. Ta½ disv± m±t± “kasm± tva½ ekako santaruttarova idh±gato”ti codesi. So m±tar± codiyam±no “ayutta½ may± katan”ti uppannasa½vego vih±ra½ gantv± div±µµh±ne nisinno vipassitv± arahatta½ patv± m±tu ov±dasampattipak±sanamukhena añña½ by±karonto–
335. “S±dh³ hi kira me m±t±, patoda½ upada½sayi;
yass±ha½ vacana½ sutv±, anusiµµho janettiy±;
±raddhav²riyo pahitatto, patto sambodhimuttama½.
336. “Arah± dakkhiºeyyomhi, tevijjo amataddaso;
jetv± namucino sena½, vihar±mi an±savo.
337. “Ajjhattañca bahiddh± ca, ye me vijji½su ±sav±;
sabbe ases± ucchinn±, na ca uppajjare puna.
338. “Vis±rad± kho bhagin², evamattha½ abh±sayi;
apih± n³na mayipi, vanatho te na vijjati.
339. “Pariyantakata½ dukkha½, antimoya½ samussayo;
j±timaraºasa½s±ro, natthi d±ni punabbhavo”ti.– Im± g±th± abh±si.
Tattha s±dh³ hi kira me m±t±, patoda½ upada½say²ti s±dhu vata m±t± mayha½ ov±dasaªkh±ta½ patoda½ dasseti, tena me v²riya½ uttejent² uttamaªge paññ±s²se vijjhi. Yass±ti yass± me m±tuy±. Sambodhinti arahatta½. Ayañhettha yojan±– janettiy± me anusiµµho yass± anus±san²bh³ta½ vacana½ sutv± aha½ ±raddhav²riyo pahitatto viharanto uttama½ aggaphala½ sambodhi½ arahatta½ patto.
Tato eva ±rakatt± kilesehi arah± puññakkhettat±ya dakkhiºeyyo dakkhiº±raho amhi. Pubbeniv±sañ±º±divijj±ttayassa adhigatatt± tevijjo nibb±nassa sacchikatatt± amataddaso namucino m±rassa sena½ kilesav±hini½ bodhipakkhiyasen±ya jinitv± tassa jitatt±yeva an±savo sukha½ vihar±m²ti.
Id±ni “an±savo”ti vuttamattha½ p±kaµatara½ k±tu½ “ajjhattañc±” ti g±tham±ha. Tassattho– ajjhatta½ ajjhattavatthuk± ca bahiddh± bahiddhavatthuk± ca ±sav± ye mayha½ ariyamagg±dhigamato pubbe vijji½su upalabbhi½su, te sabbe anavases± ucchinn± ariyamaggena samucchinn± pah²n± puna d±ni kad±cipi na ca uppajjeyyu½ na uppajjissantiyev±ti.
Id±ni m±tu vacana½ aªkusa½ katv± attan± arahattassa adhigatatt± m±tara½ thomento “vis±rad±”ti g±tham±ha. Tattha vis±rad± khoti eka½sena vigatas±rajj±. Eva½ m±tu attano ca arahatt±dhigamena satthu orasaputtabh±va½ ullapento m±tara½ “bhagin²”ti ±ha. Etamattha½ abh±say²ti eta½ mama ov±dabh³ta½ attha½ abhaºi. Eva½ pana ma½ ovadant² na kevala½ vis±rad± eva, atha kho apih± n³na mayipi tava puttakepi apih± asanthav± maññe, ki½ v± etena parikappanena? Vanatho te na vijjati avijj±diko vanatho tava sant±ne nattheva, y± ma½ bhavakkhaye niyojes²ti adhipp±yo.
Id±ni “tay± niyojit±k±reneva may± paµipannan”ti dassento “pariyantakatan”ti os±nag±tham±ha, tassattho suviññeyyova.

Va¹¹hattherag±th±vaººan± niµµhit±.