5. Cakkhup±lattherag±th±vaººan±

Andhoha½ hatanettosm²ti ±yasmato cakkhup±lattherassa g±th±. K± uppatti? Sopi purimabuddhesu kat±dhik±ro tattha tattha bhave puññ±ni karonto siddhatthassa bhagavato k±le kulagehe nibbattitv± viññuta½ patto bhagavati parinibbute th³pamahe kayiram±ne um±puppha½ gahetv± th³pa½ p³jesi. So tena puññakammena devaloke nibbattitv± apar±para½ puññ±ni katv± devamanussesu sa½saranto imasmi½ buddhupp±de s±vatthiya½ mah±suvaººassa n±ma kuµumbikassa putto hutv± nibbatti, tassa p±loti n±mamaka½su. M±t± tassa ±dh±vitv± paridh±vitv± vicaraºak±le añña½ putta½ labhi. Tassa m±t±pitaro c³¼ap±loti n±ma½ katv± itara½ mah±p±loti vohari½su. Atha te vayappatte gharabandhanena bandhi½su. Tasmi½ samaye satth± s±vatthiya½ viharati jetavane. Tattha mah±p±lo jetavana½ gacchantehi up±sakehi saddhi½ vih±ra½ gantv± satthu santike dhamma½ sutv± paµiladdhasaddho kuµumbabh±ra½ kaniµµhabh±tikasseva bh±ra½ katv± saya½ pabbajitv± laddh³pasampado ±cariyupajjh±y±na½ santike pañcavass±ni vasitv± vuµµhavasso pav±retv± satthu santike kammaµµh±na½ gahetv± saµµhimatte sah±yabhikkh³ labhitv± tehi saddhi½ bh±van±nuk³la½ vasanaµµh±na½ pariyesanto aññatara½ paccantag±ma½ niss±ya g±mav±sikehi up±sakehi k±retv± dinn±ya araññ±yatane paººas±l±ya vasanto samaºadhamma½ karoti. Tassa akkhirogo uppanno. Vejjo bhesajja½ samp±detv± ad±si. So vejjena vuttavidh±na½ na paµipajji. Tenassa rogo va¹¹hi. So “akkhirogav³pasamanato kilesarogav³pasamanameva mayha½ varan”ti akkhiroga½ ajjhupekkhitv± vipassan±yayeva yuttappayutto ahosi. Tassa bh±vana½ ussukk±pentassa apubba½ acarima½ akkh²ni ceva kiles± ca bhijji½su. So sukkhavipassako arah± ahosi. Tena vutta½ apad±ne (apa. thera 1.15.21-25)–
“Nibbute lokamahite, ±hut²na½ paµiggahe;
siddhatthamhi bhagavati, mah±th³pamaho ahu.
“Mahe pavattam±namhi, siddhatthassa mahesino;
um±puppha½ gahetv±na, th³pamhi abhiropayi½.
“Catunnavutito kappe, ya½ pupphamabhiropayi½;
duggati½ n±bhij±n±mi, th³pap³j±yida½ phala½.
“Ito ca navame kappe, somadevasan±mak±;
pañc±s²tisu r±j±no, cakkavatt² mahabbal±.
“Kiles± jh±pit± mayha½…pe… kata½ buddhassa s±sanan”ti;
atha there akkhirogena vih±re oh²ne g±ma½ piº¹±ya gate bhikkh³ disv± up±sak± “kasm± thero n±gato”ti pucchitv± tamattha½ sutv± sok±bhibh³t± piº¹ap±ta½ upanetv±, “bhante, kiñci m± cintayittha, id±ni mayameva piº¹ap±ta½ ±netv± upaµµhahiss±m±”ti tath± karonti; bhikkh³ therassa ov±de µhatv± nacirasseva arahatta½ patv± vuµµhavass± pav±retv±, “satth±ra½ vanditu½ s±vatthi½ gamiss±ma, bhante”ti ±ha½su; thero, “aha½ dubbalo acakkhuko, maggo ca sa-upaddavo, may± saddhi½ gacchant±na½ tumh±ka½ parissayo bhavissati, tumhe paµhama½ gacchatha, gantv± satth±ra½ mah±there ca mama vandan±ya vandatha, c³¼ap±lassa mama pavatti½ kathetv± kañci purisa½ peseyy±th±”ti ±ha; te punapi y±citv± gamana½ alabhant± “s±dh³”ti paµissuºitv± sen±sana½ sa½s±metv± up±sake ±pucchitv± anukkamena jetavana½ gantv± satth±ra½ mah±there ca tassa vandan±ya vanditv± dutiyadivase s±vatthiya½ piº¹±ya caritv± c³¼ap±lassa ta½ pavatti½ vatv± tena “aya½, bhante, mayha½ bh±gineyyo p±lito n±ma, ima½ pesiss±m²”ti vutte, “maggo saparissayo, na sakk± ekena gahaµµhena gantu½, tasm± pabb±jetabbo”ti ta½ pabb±jetv± pesesu½; so anukkamena therassa santika½ gantv± att±na½ tassa orocetv± ta½ gahetv± ±gacchanto antar±magge aññatarassa g±massa s±mant± araññaµµh±ne ekiss± kaµµhah±riy± g±yantiy± sadda½ sutv± paµibaddhacitto hutv± yaµµhikoµi½ vissajjetv± “tiµµhatha, bhante, muhutta½ y±v±ha½ ±gacch±m²”ti vatv± tass± santika½ gantv± tattha s²lavipatti½ p±puºi; thero id±nimeva itthiy± g²tasaddo suto, s±maºero ca cir±yati, n³na s²lavipatti½ patto bhavissat²”ti cintesi; sopi ±gantv± “gacch±ma, bhante”ti ±ha; thero “ki½ p±po j±tos²”ti pucchi; s±maºero tuºh² hutv± puna pucchitopi na kathesi; thero “t±disena p±pena mayha½ yaµµhigahaºakicca½ natthi, gaccha tvan”ti vatv± puna tena “bahuparissayo maggo, tumhe ca andh±, katha½ gamissath±”ti vutte “b±la idheva me nipajjitv± marantass±pi apar±para½ parivattentass±pi t±disena gamana½ n±ma natth²”ti imamattha½ dassento–
95. “andhoha½ hatanettosmi, kant±raddh±napakkhando;
sayam±nopi gacchissa½, na sah±yena p±pen±”ti.– G±tha½ abh±sittha.
Tattha andhoti cakkhuvikalo. Hatanettoti vinaµµhacakkhuko, tena “payogavipattivasen±ha½ upahatanettat±ya andho, na jaccandhabh±ven±”ti yath±vutta½ andhabh±va½ viseseti. Atha v± “andho”ti ida½ “andhe jiººe m±t±pitaro poset²”ti-±d²su (ma. ni. 2.288) viya ma½sacakkhuvekallad²pana½, “sabbepime paribb±jak± andh± acakkhuk±” (ud±. 54) “andho ekacakkhu dvicakkh³”ti-±d²su (a. ni. 3.29) viya na paññ±cakkhuvekallad²pananti dassetu½ “hatanettosm²”ti vutta½, tena mukhyameva andhabh±va½ dasseti. Kant±raddh±napakkhandoti kant±re vivane d²ghamagga½ anupaviµµho, na j±tikant±r±digahana½ sa½s±raddh±na½ paµipannoti adhipp±yo. T±disañhi kant±raddh±na½ aya½ thero samatikkamitv± µhito, sayam±nop²ti sayantopi, p±desu avahantesu urena jaººuk±hi ca bh³miya½ sa½saranto parivattentopi gaccheyya½. Na sah±yena p±pen±ti t±disena p±papuggalena sah±yabh³tena saddhi½ na gacchissanti yojan±. Ta½ sutv± itaro sa½vegaj±to “bh±riya½ vata may± s±hasikakamma½ katan”ti b±h± paggayha kandanto vanasaº¹a½ pakkhando ca ahosi. Atha therassa s²latejena paº¹ukambalasil±sana½ uºh±k±ra½ dassesi. Tena sakko ta½ k±raºa½ ñatv± therassa santika½ gantv± s±vatthig±mipurisa½ viya att±na½ ñ±petv± yaµµhikoµi½ gaºhanto magga½ saªkhipitv± tadaheva s±yanhe s±vatthiya½ thera½ netv± tattha jetavane c³¼ap±litena k±rit±ya paººas±l±ya phalake nis²d±petv± tassa sah±yavaººena therassa ±gatabh±va½ j±n±petv± pakk±mi; c³¼ap±litopi ta½ y±vaj²va½ sakkacca½ upaµµh±s²ti.

Cakkhup±lattherag±th±vaººan± niµµhit±.