10. Dasamavaggo

1. Paripuººakattherag±th±vaººan±

Na tath± mata½ satarasanti ±yasmato paripuººakattherassa g±th±. K± uppatti? Ayampi purimabuddhesu kat±dhik±ro dhammadassissa bhagavato k±le kulagehe nibbattitv± viññuta½ patto satthari parinibbute satthu cetiye pupph±d²hi u¼±ra½ p³ja½ ak±si. So tena puññakammena devesu nibbattitv± apar±para½ puññ±ni katv± sugat²suyeva sa½saranto imasmi½ buddhupp±de kapilavatthusmi½ sakyar±jakule nibbattitv± viññuta½ patto paripuººavibhavat±ya paripuººakoti paññ±yittha. So vibhavasampannat±ya sabbak±la½ satarasa½ n±ma ±h±ra½ paribhuñjanto satthu missak±h±raparibhoga½ sutv± “t±va sukhum±lopi bhagav± nibb±nasukha½ apekkhitv± yath± tath± y±peti, kasm± maya½ ±h±ragiddh± hutv± ±h±rasuddhik± bhaviss±ma, nibb±nasukhameva pana amhehi pariyesitabban”ti sa½s±re j±tasa½vego ghar±v±sa½ pah±ya satthu santike pabbajitv± bhagavat± k±yagat±satikammaµµh±ne niyojito tattha patiµµh±ya paµiladdhajh±na½ p±daka½ katv± vipassan±ya kamma½ karonto vipassana½ va¹¹hetv± arahatta½ p±puºi. Tena vutta½ apad±ne (apa. thera 1.15.5-9)–
“Nibbute lokan±thamhi, dhammadass²nar±sabhe;
±ropesi½ dhajatthambha½, buddhaseµµhassa cetiye.
“Nisseºi½ m±payitv±na, th³paseµµha½ sam±ruhi½;
j±tipuppha½ gahetv±na, th³pamhi abhiropayi½.
“Aho buddho aho dhammo, aho no satthu sampad±;
duggati½ n±bhij±n±mi, th³pap³j±yida½ phala½.
“Catunnavutito kappe, th³pas²khasan±mak±;
so¼as±si½su r±j±no, cakkavatt² mahabbal±.
“Kiles± jh±pit± mayha½…pe… kata½ buddhassa s±sanan”ti;
arahatta½ pana patv± dhamme g±ravabahum±nena p²tivegavissaµµha½ ud±na½ ud±nento “na tath± mata½ satarasan”ti g±tha½ abh±si;
91. tattha na tath± mata½ satarasa½, sudhanna½ ya½ mayajja paribhuttanti tath±ti tena pak±rena; matanti abhimata½; satarasanti satarasabhojana½ “satarasabhojana½ n±ma satap±kasappi-±d²hi abhisaªkhata½ bhojanan”ti vadanti; atha v± anekattho satasaddo “sataso sahassaso”ti-±d²su viya; tasm± ya½ bhojana½ anekas³pa½ anekabyañjana½, ta½ anekarasat±ya “satarasan”ti vuccati, n±n±rasabhojananti attho; sudh± eva anna½ sudh±bhojana½ dev±na½ ±h±ro; ya½ mayajja paribhuttanti ya½ may± ajja anubhutta½; “ya½ may± paribhuttan”ti ca ida½ “satarasa½ sudhannan”ti etth±pi yojetabba½; ida½ vutta½ hoti– ya½ may± ajja etarahi nirodhasam±pattisam±pajjanavasena phalasam±pattisam±pajjanavasena ca accantameva santa½ paº²ta½ nibb±nasukha½ paribhuñjiyam±na½, ta½ yath± mata½ abhimata½ sambh±vita½ tath± r±jak±le may± paribhutta½ satarasabhojana½ devattabh±ve paribhutta½ sudhannañca na mata½ n±bhimata½; kasm±? Idañhi ariyanisevita½ nir±misa½ kiles±na½ avatthubh³ta½, ta½ pana puthujjanasevita½ s±misa½ kiles±na½ vatthubh³ta½, ta½ imassa saªkhampi kalampi kalabh±gampi na upet²ti; id±ni “ya½ mayajja paribhuttan”ti vuttadhamma½ desento aparimitadassin± gotamena, buddhena sudesito dhammo”ti ±ha; tassattho– aparimita½ aparicchinna½ upp±davay±bh±vato santa½ asaªkhatadh±tu½ sayambh³ñ±ºena pass², aparimitassa anant±parimeyyassa ñeyyassa dass±v²ti tena aparimitadassin± gotamagottena samm±sambuddhena “khaya½ vir±ga½ amata½ paº²tan”ti (khu. p±. 6.4; su. ni. 227) ca “madanimmadano pip±savinayo” (a. ni. 4.34; itivu. 90) “sabbasaªkh±rasamatho”ti (a. ni. 5.140; 10.6) ca ±din± suµµhu desito dhammo, nibb±na½ may± ajja paribhuttanti yojan±;

paripuººakattherag±th±vaººan± niµµhit±;