9. (Paµhama) devasabhattherag±th±vaººan±

Uttiºº± paªkapalip±ti ±yasmato devasabhattherassa g±th±. K± uppatti? Sopi purimabuddhesu kat±dhik±ro tattha tattha bhave vivaµµ³panissaya½ puñña½ upacinanto sikhissa bhagavato k±le p±r±vatayoniya½ nibbatto ekadivasa½ satth±ra½ disv± pasannam±naso piy±laphala½ upanesi. Satth± tassa pas±dasa½va¹¹hanattha½ ta½ paribhuñji. So tena ativiya pasannacitto hutv± k±lena k±la½ upasaªkamitv± vanditv± citta½ pas±deti So tena puññakammena devaloke nibbatto apar±para½ puññ±ni katv± devamanussesu sa½saranto imasmi½ buddhupp±de aññatarassa maº¹alikarañño putto hutv± nibbatto taruºak±leyeva rajje patiµµhito rajjasukhamanubhavanto vuddho satth±ra½ upasaªkami, tassa satth± dhamma½ desesi. So dhamma½ sutv± paµiladdhasaddho sa½vegaj±to rajja½ pah±ya pabbajitv± vipassan±ya kamma½ karonto nacirasseva arahatta½ p±puºi. Tena vutta½ apad±ne (apa. thera 1.14.66-72)–
“P±r±vato tad± ±si½, para½ anuparodhako;
pabbh±re seyya½ kappemi, avid³re sikhisatthuno.
“S±ya½ p±tañca pass±mi, buddha½ lokaggan±yaka½;
deyyadhammo ca me natthi, dvipadindassa t±dino.
“Piy±laphalam±d±ya agama½ buddhasantika½;
paµiggahesi bhagav±, lokajeµµho nar±sabho.
“Tato para½ up±d±ya, paric±ri½ vin±yaka½;
tena cittappas±dena, tattha k±laªkato aha½.
“Ekatti½se ito kappe, ya½ phala½ adadi½ aha½;
duggati½ n±bhij±n±mi, phalad±nassida½ phala½.
“Ito pannarase kappe, tayo ±su½ piy±lino;
sattaratanasampann±, cakkavatt² mahabbal±.
“Kiles± jh±pit± mayha½…pe… kata½ buddhassa s±sanan”ti;
arahatta½ pana patv± pah²nakilesapaccavekkhaºavasena uppannasomanasso ud±na½ ud±nento–
89. “uttiºº± paªkapalip±, p±t±l± parivajjit±;
mutto ogh± ca ganth± ca, sabbe m±n± visa½hat±”ti.– G±tha½ abh±si.
Tattha uttiºº±ti uttarit± atikkant±. Paªkapalip±ti paªk± ca palip± ca. Paªko vuccati pakatikaddamo. “Palipo”ti gambh²raputhulo mah±kaddamo. Idha pana paªko viy±ti paªko, k±mar±go asucibh±v±p±danena cittassa makkhanato. Palipo viy±ti palipo, puttad±r±divisayo bahalo chandar±go vuttanayena sammakkhanato duruttaraºato ca. Te may± an±g±mimaggena sabbaso atikkant±ti ±ha “uttiºº± paªkapalip±”ti. P±t±l±ti p±t±y±lanti p±t±l±, mah±samudde ninnatarapades±. Keci pana n±gabhavana½ “p±t±lan”ti vadanti. Idha pana ag±haduravagg±haduruttaraºaµµhena p±t±l± viy±ti p±t±l±, diµµhiyo. Te ca may± paµhamamagg±dhigameneva sabbath± vajjit± samucchinn±ti ±ha “p±t±l± parivajjit±”ti mutto ogh± ca ganth± c±ti k±mogh±di-oghato abhijjh±k±yaganth±diganthato ca tena tena maggena mutto parimutto, puna anabhikiraºa-aganthanavasena atikkantoti attho. Sabbe m±n± visa½hat±ti navavidh±pi m±n± aggamagg±dhigamena visesato saªgh±ta½ vin±sa½ ±p±dit± samucchinn± “m±navidh± hat±”ti keci paµhanti, m±nakoµµh±s±ti attho. “M±navis±”ti apare, tesa½ pana m±navisassa dukkhassa phalato m±navis±ti attho daµµhabbo.

(Paµhama) devasabhattherag±th±vaººan± niµµhit±.