8. Aµµhamavaggo

1. Vacchap±lattherag±th±vaººan±

Susukhumanipuºatthadassin±ti ±yasmato vacchap±lattherassa g±th±. K± uppatti? Ayampi purimabuddhesu kat±dhik±ro tattha tattha bhave puññ±ni ±cinanto devamanussesu sa½saranto ito ekanavute kappe br±hmaºakule nibbattitv± br±hmaºasippesu nipphatti½ gantv± aggi½ paricaranto ekadivasa½ mahatiy± ka½sap±tiy± p±y±sa½ ±d±ya dakkhiºeyya½ pariyesanto vipassi½ bhagavanta½ ±k±se caªkamanta½ disv± acchariyabbhutacittaj±to bhagavanta½ abhiv±detv± d±tuk±mata½ dassesi. Paµiggahesi bhagav± anukampa½ up±d±ya. So tena puññakammena devamanussesu sa½saranto imasmi½ buddhupp±de r±jagahe vibhavasampannassa br±hmaºassa putto hutv± nibbatti, vacchap±lotissa n±ma½ ahosi. So bimbis±rasam±game uruvelakassapattherena iddhip±µih±riya½ dassetv± satthu paramanipaccak±re kate ta½ disv± paµiladdhasaddho pabbajitv± satt±hapabbajito eva vipassana½ va¹¹hetv± cha¼abhiñño ahosi. Tena vutta½ apad±ne (apa. thera 1.13.26-34)–
“Suvaººavaººo sambuddho, b±tti½savaralakkhaºo;
pavan± abhinikkhanto, bhikkhusaªghapurakkhato.
“Mahacc± ka½sap±tiy±, va¹¹hetv± p±yasa½ aha½;
±huti½ yiµµhuk±mo so, upanesi½ bali½ aha½.
“Bhagav± tamhi samaye, lokajeµµho nar±sabho;
caªkama½ susam±r³¼ho, ambare anil±yane.
“Tañca acchariya½ disv±, abbhuta½ lomaha½sana½;
µhapayitv± ka½sap±ti½, vipassi½ abhiv±dayi½.
“Tuva½ devosi sabbaññ³, sadeve saham±nuse;
anukampa½ up±d±ya, paµiggaºha mah±muni.
“Paµiggahesi bhagav±, sabbaññ³ lokan±yako;
mama saªkappamaññ±ya, satth± loke mah±muni.
“Ekanavutito kappe, ya½ d±namadadi½ tad±;
duggati½ n±bhij±n±mi, p±y±sassa ida½ phala½.
“Ekat±l²sito kappe, buddho n±m±si khattiyo;
sattaratanasampanno, cakkavatt² mahabbalo.
“Kiles± jh±pit± mayha½…pe… kata½ buddhassa s±sanan”ti;
arahatta½ pana patv± sukheneva attan± nibb±nassa adhigatabh±va½ vibh±vento–
71. “susukhumanipuºatthadassin±, matikusalena niv±tavuttin±;
sa½sevitavuddhas²lin±, nibb±na½ na hi tena dullabhan”ti.–

Ima½ g±tha½ abh±si.

Tattha susukhumanipuºatthadassin±ti ativiya duddasaµµhena sukhume, saºhaµµhena nipuºe saccapaµiccasamupp±d±di-atthe aniccat±di½ oropetv± passat²ti susukhumanipuºatthadass², tena. Matikusalen±ti matiy± paññ±ya kusalena chekena, “eva½ pavattam±nassa paññ± va¹¹hati, eva½ na va¹¹hat²”ti dhammavicayasambojjhaªgapaññ±ya upp±dane kusalena. Niv±tavuttin±ti sabrahmac±r²su niv±tan²cavattanas²lena, vu¹¹hesu navesu ca yath±nur³papaµipattin±. Sa½sevitavuddhas²lin±ti sa½sevita½ ±ciººa½ vuddhas²la½ sa½sevitavuddhas²la½, ta½ yassa atthi, tena sa½sevitavuddhas²lin±. Atha v± sa½sevit± up±sit± vuddhas²lino eten±ti sa½sevitavuddhas²l², tena tisaddo hetu-attho. Yasm± yo niv±tavutti sa½sevitavuddhas²l² matikusalo susukhumanipuºatthadass² ca, tasm± nibb±na½ na tassa dullabhanti attho. Niv±tavuttit±ya hi sa½sevitavuddhas²lit±ya ca paº¹it± ta½ ovaditabba½ anus±sitabba½ maññanti, tesañca ov±de µhito saya½ matikusalat±ya susukhumanipuºatthadassit±ya ca vipassan±ya kamma½ karonto nacirasseva nibb±na½ adhigacchat²ti, ayameva ca therassa aññ±by±karaºag±th± ahos²ti.

Vacchap±lattherag±th±vaººan± niµµhit±.