9. Channattherag±th±vaººan±

Sutv±na dhamma½ mahato mah±rasanti ±yasmato channattherassa g±th±. K± uppatti? Ayampi purimabuddhesu kat±dhik±ro tattha tattha bhave vivaµµ³panissaya½ puñña½ upacinanto siddhatthassa bhagavato k±le kulagehe nibbattitv± viññuta½ patto ekadivasa½ siddhattha½ bhagavanta½ aññatara½ rukkham³la½ upagacchanta½ disv± pasannacitto mudusamphassa½ paººasanthara½ santharitv± ad±si. Pupphehi ca samantato okiritv± p³ja½ ak±si. So tena puññakammena devaloke nibbattitv± punapi apar±para½ puññ±ni katv± sugat²suyeva sa½saranto amh±ka½ bhagavato k±le suddhodanamah±r±jassa gehe d±siy± kucchimhi nibbatti, channotissa n±ma½ ahosi, bodhisattena sahaj±to. So satthu ñ±tisam±game paµiladdhasaddho pabbajitv± bhagavati pemena, “amh±ka½ buddho, amh±ka½ dhammo”ti mamatta½ upp±detv± sineha½ chinditu½ asakkonto samaºadhamma½ akatv± satthari parinibbute satth±r± ±ºattavidhin± katena brahmadaº¹ena santajjito sa½vegappatto hutv± sineha½ chinditv± vipassanto nacireneva arahatta½ p±puºi. Tena vutta½ apad±ne (apa. thera 1.10.45-50)–
“Siddhatthassa bhagavato, ad±si½ paººasanthara½;
samant± upah±rañca, kusuma½ okiri½ aha½.
“P±s±deva½ guºa½ ramma½, anubhomi mah±raha½;
mahaggh±ni ca pupph±ni, sayanebhisavanti me.
“Sayaneha½ tuvaµµ±mi, vicitte pupphasanthate;
pupphavuµµhi ca sayane, abhivassati t±vade.
“Catunnavutito kappe, ad±si½ paººasanthara½;
duggati½ n±bhij±n±mi, santharassa ida½ phala½.
“Tiºasantharak± n±ma, sattete cakkavattino;
ito te pañcame kappe, uppajji½su jan±dhip±.
“Kiles± jh±pit± mayha½…pe… kata½ buddhassa s±sanan”ti;
arahatta½ pana patv± vimuttisukhasantappito p²tivegavissaµµha½ ud±na½ ud±nento–
69. “sutv±na dhamma½ mahato mah±rasa½,
sabbaññutaññ±ºavarena desita½;
magga½ papajji½ amatassa pattiy±,
so yogakkhemassa pathassa kovido”ti.– G±tha½ abh±si.
Tattha sutv±n±ti suºitv±, sotena gahetv± ohitasoto sotadv±r±nus±rena upadh±retv±. Dhammanti catusaccadhamma½. Mahatoti bhagavato. Bhagav± hi mahantehi u¼±ratamehi s²l±diguºehi samann±gatatt±, sadevakena lokena visesato mahan²yat±ya ca “mah±”ti vuccati, y± tassa mah±samaºoti samaññ± j±t±. Nissakkavacanañceta½ “mahato dhamma½ sutv±n±”ti. Mah±rasanti vimuttirasassa d±yakatt± u¼±rarasa½. Sabbaññutaññ±ºavarena desitanti sabba½ j±n±t²ti sabbaññ³, tassa bh±vo sabbaññut±. ѱºameva vara½, ñ±ºesu v± varanti ñ±ºavara½, sabbaññut± ñ±ºavara½ etass±ti sabbaññutaññ±ºavaro, bhagav±. Tena sabbaññutaññ±ºasaªkh±ta-aggañ±ºena v± karaºabh³tena desita½ kathita½ dhamma½ sutv±n±ti yojan±. Ya½ panettha vattabba½, ta½ paramatthad²paniya½ itivuttakavaººan±ya½ vuttanayena veditabba½. Magganti aµµhaªgika½ ariyamagga½. Papajjinti paµipajji½. Amatassa pattiy±ti nibb±nassa adhigam±ya up±yabh³ta½ paµipajjinti yojan±. Soti so bhagav±. Yogakkhemassa pathassa kovidoti cat³hi yogehi anupaddutassa nibb±nassa yo patho, tassa kovido tattha sukusalo. Ayañhettha attho– bhagavato catusaccadesana½ sutv± amat±dhigam³p±yamagga½ aha½ paµipajji½ paµipajjanamagga½ may± kata½, so eva pana bhagav± sabbath± yogakkhemassa pathassa kovido, parasant±ne v± paramanesu kusalo, yassa sa½vidh±nam±gamma ahampi magga½ paµipajjinti. Ayameva ca therassa aññ±by±karaºag±th± ahos²ti.

Channattherag±th±vaººan± niµµhit±.