4. Vimalakoº¹aññattherag±th±vaººan±

Dumavhay±ya uppannoti vimalakoº¹aññattherassa g±th±. K± uppatti? Ayampi purimabuddhesu kat±dhik±ro tattha tattha bhave vivaµµ³panissaya½ puñña½ upacinanto ito ekanavute kappe vipassissa bhagavato k±le vibhavasampanne kule nibbattitv± viññuta½ patto ekadivasa½ vipassi½ bhagavanta½ mahatiy± paris±ya parivuta½ dhamma½ desenta½ disv± pasannam±naso cat³hi suvaººapupphehi p³jesi. Bhagav± tassa pas±dasa½va¹¹hanattha½ tath±r³pa½ iddh±bhisaªkh±ra½ abhisaªkh±resi, yath± suvaºº±bh± sakala½ ta½ padesa½ ottharati. Ta½ disv± bhiyyosomatt±ya pasannam±naso hutv± bhagavanta½ vanditv± ta½ nimitta½ gahetv± attano geha½ gantv± buddh±rammaºa½ p²ti½ avijahanto kenaci rogena k±la½ katv± tusitesu upapanno apar±para½ puññ±ni katv± devamanussesu sa½saranto imasmi½ buddhupp±de r±j±na½ bimbis±ra½ paµicca ambap±liy± kucchimhi paµisandhi½ gaºhi. R±j± hi bimbis±ro taruºak±le ambap±liy± r³pasampatti½ sutv± sañj±t±bhil±so katipayamanussapariv±ro aññ±takavesena ves±li½ gantv± ekaratti½ t±ya sa½v±sa½ kappesi. Tad± aya½ tass± kucchimhi paµisandhi½ aggahesi. S± ca gabbhassa patiµµhitabh±va½ tassa ±rocesi. R±j±pi att±na½ j±n±petv± d±tabbayuttaka½ datv± pakk±mi. S± gabbhassa parip±kamanv±ya putta½ vij±yi, “vimalo”tissa n±ma½ ahosi, pacch± vimalakoº¹aññoti paññ±yittha. So vayappatto bhagavato ves±ligamane buddh±nubh±va½ disv± pasannam±naso pabbajitv± katapubbakicco vipassana½ paµµhapetv± nacirasseva arahatta½ p±puºi. Tena vutta½ apad±ne (apa. thera 1.12.40-48)–
“Vipass² n±ma bhagav±, lokajeµµho nar±sabho;
nisinno janak±yassa, desesi amata½ pada½.
“Tass±ha½ dhamma½ sutv±na, dvipadinnassa t±dino;
soººapupph±ni catt±ri, buddhassa abhiropayi½.
“Suvaººacchadana½ ±si, y±vat± paris± tad±;
buddh±bh± ca suvaºº±bh±, ±loko vipulo ahu.
“Udaggacitto sumano, vedaj±to katañjal²;
vittisañjanano tesa½, diµµhadhammasukh±vaho.
“¾y±citv±na sambuddha½, vanditv±na ca subbata½;
p±mojja½ janayitv±na, saka½ bhavanup±gami½.
“Bhavane upaviµµhoha½, buddhaseµµha½ anussari½;
tena cittappas±dena, tusita½ upapajjaha½.
“Ekanavutito kappe, ya½ pupphamabhiropayi½;
duggati½ n±bhij±n±mi, buddhap³j±yida½ phala½.
“So¼as±si½su r±j±no, nemisammatan±mak±;
tet±l²se ito kappe, cakkavatt² mahabbal±.
“Kiles± jh±pit± mayha½…pe… kata½ buddhassa s±sanan”ti;
arahatta½ pana patv± aññ±padesena añña½ by±karonto “dumavhay±y±”ti g±tha½ abh±si;
64. tattha dumavhay±y±ti dumena ambena avh±tabb±ya, ambap±liy±ti attho; ±dh±re ceta½ bhummavacana½; uppannoti tass± kucchiya½ uppanno uppajjam±no ca; j±to paº¹araketun±ti dhavalavatthadhajatt± “paº¹araket³”ti paññ±tena bimbis±raraññ± hetubh³tena j±to, ta½ paµicca nibbattoti attho; uppannoti v± paµham±bhinibbattidassana½; tato hi j±toti abhij±tidassana½; vij±yanak±lato paµµh±ya hi loke j±tavoh±ro; ettha ca “dumavhay±ya uppanno”ti imin± attukka½sanabh±va½ apaneti, anekapatiputt±nampi vises±dhigamasambhavañca d²peti; “j±to paº¹araketun±”ti imin± viññ±tapitikadassanena paravambhana½ apaneti; ketuh±ti m±nappah±y²; m±no hi uººatilakkhaºatt± ketu viy±ti ketu; tath± hi so “ketukamyat±paccupaµµh±no”ti vuccati; ketun±yev±ti paññ±ya eva; paññ± hi anavajjadhammesu accuggataµµhena m±rasenappamaddanena pubbaªgamaµµhena ca ariy±na½ dhaj± n±ma; ten±ha “dhammo hi isina½ dhajo”ti (sa½. ni. 2.241; a. ni. 4.48; j±. 2.21.494); mah±ketu½ padha½say²ti mah±visayat±ya mahant±, seyyam±naj±tim±n±dibhedato bahavo ca m±nappak±r±, itare ca kilesadhamm± samussitaµµhena ketu etass±ti mah±ketu m±ro p±pim±; ta½ balavidhamanavisay±tikkamanavasena abhibhavi nibbisevana½ ak±s²ti; “mah±ketu½ padha½say²”ti att±na½ para½ viya dassento aññ±padesena arahatta½ by±k±si;

vimalakoº¹aññattherag±th±vaººan± niµµhit±;